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Catholic Caucus: Daily Mass Readings, 02-10-09, Mem. St. Scholastica
USCCB.org/New American Bible ^ | 02-10-09 | New American Bible

Posted on 02/09/2009 9:36:34 PM PST by Salvation

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To: annalex


The Last Supper

Fray Nicolás Borrás

1570s
Oil on panel, 49 x 46 cm
Private collection

21 posted on 02/10/2009 5:06:40 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: All
Catholic Culture

Daily Readings (on USCCB site):
» February 10, 2009
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Collect: Lord, as we recall the memory of St. Scholastica, we ask that by her example we may serve you with love and obtain perfect joy. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Month Year Season
« February 10, 2009 »

Memorial of St. Scholastica, virgin
Old Calendar: St. Scholastica #cal_links li { padding: 0px; }

St. Scholastica was the twin sister of St. Benedict, the Patriarch of Western monasticism. She was born in Umbria, Italy, about 480. Under Benedict's direction, Scholastica founded a community of nuns near the great Benedictine monastery Monte Cassino. Inspired by Benedict's teaching, his sister devoted her whole life to seeking and serving God. She died in 547 and tradition holds that at her death her soul ascended to heaven in the form of a dove.


St. Scholastica
St. Scholastica, like her brother, dedicated herself to God from early youth. Information on the virgin Scholastica is very scanty. In his Second Book of Dialogues (Ch. 33 and 34) Pope St. Gregory has described for us the last meeting between brother and sister:

"His sister Scholastica, who had been consecrated to God in early childhood, used to visit with him once a year. On these occasions he would go to meet her in a house belonging to the monastery a short distance from the entrance. For this particular visit he joined her there with a few of his disciples and they spent the whole day singing God's praises and conversing about the spiritual life.

"When darkness was setting in they took their meal together and continued their conversation at table until it was quite late. Then the holy nun said to him, 'Please do not leave me tonight, brother. Let us keep on talking about the joys of heaven till morning.' 'What are you saying, sister?' he replied. 'You know that I cannot stay away from the monastery.' The sky was so clear at the time, there was not a cloud in sight.

"At her brother's refusal Scholastica folded her hands on the table and rested her head upon them in earnest prayer. When she looked up again, there was a sudden burst of lightning and thunder accompanied by such a downpour that Benedict and his companions were unable to set foot outside the door. By shedding a flood of tears while she prayed, this holy nun had darkened the cloudless sky with a heavy rain. The storm began as soon as her prayer was over. In fact, the two coincided so closely that the thunder was already resounding as she raised her head from the table. The very instant she ended her prayer the rain poured down.

"Realizing that he could not return to the abbey in this terrible storm, Benedict complained bitterly. 'God forgive you, sister!' he said. 'What have you done?' Scholastica simply answered, 'When I appealed to you, you would not listen to me. So I turned to my God and He heard my prayer. Leave now if you can. Leave me here and go back to your monastery.'

"This, of course, he could not do. He had no choice now but to stay, in spite of his unwillingness. They spent the entire night together and both of them derived great profit from the holy thoughts they exchanged about the interior life. The next morning Scholastica returned to her convent and Benedict to his monastery.

"Three days later as he stood in his room looking up toward the sky, he beheld his sister's soul leaving her body and entering the heavenly court in the form of a dove. Overjoyed at her eternal glory, he gave thanks to God in hymns of praise. Then, after informing his brethren of her death, he sent some of them to bring her body to the abbey and bury it in the tomb he had prepared for himself. The bodies of these two were now to share a common resting place, just as in life their souls had always been one in God."

Her tomb is at Monte Cassino.

Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Against rain; convulsive children; nuns; storms.

Symbols: Nun with crozier and crucifix; nun with dove flying from her mouth.

Things to Do:

  • Tell your children about the "holy twins": St. Scholastica and the tender love she had for her brother St. Benedict. Ask them how they can help one another to become saints.

  • Make an altar hanging or window transparency in the shape of a dove to honor St. Scholastica.

  • If you are traveling to Italy try to visit St. Benedict's Abbey of Monte Cassino. If not, make a virtual visit.

  • Read more about the life of St. Scholastica.

  • Learn how to prayerfully read Sacred Scripture in this article, Lectio Divina: Daily Information for a New Life by Fr. Adam Ryan, O.S.B.

22 posted on 02/10/2009 7:46:51 PM PST by Salvation ( †With God all things are possible.†)
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To: All
Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 23 (24)
The Lord comes to his temple
Who will climb the mountain of the Lord? The one who is pure of heart and innocent of wrongdoing.
The Lord’s is the earth and its fullness,
  the world and all who live in it.
He himself founded it upon the seas
  and set it firm over the waters.
Who will climb the mountain of the Lord?
  Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
  who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
  and be justified by God his saviour.
This is the way of those who seek him,
  seek the face of the God of Jacob.
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
  The Lord, strong in battle.
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
 – he is the king of glory.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Who will climb the mountain of the Lord? The one who is pure of heart and innocent of wrongdoing.

Canticle Tobit 13
God punishes and saves
Exalt the King of eternity in everything you do.
Blessed be God who lives for ever,
  whose kingdom is eternal:
  for he both punishes and takes pity,
he leads down to the underworld,
  and rescues from perdition;
  no one can escape him.
Give thanks to him before all nations, children of Israel:
  he scattered you among them,
  and there he has made known his greatness.
Give glory to him before all who live:
  he is our Lord, our father,
  and our God for ever.
He will punish you for your transgressions;
  but he will take pity on all your sufferings,
and gather you together from all the nations
  among whom he scattered you.
If you turn back to him
  with all your heart and soul
 – if you keep faithful to him –
he will turn back to you
  and hide his face no longer.
So now look at what he has done with you,
  and praise him with all your might.
Bless the Lord of justice,
  and glorify the eternal King.
In the land of my captivity I trust in him;
  I show his power and majesty to the sinful people.
Turn back, sinners,
  and be upright in his presence
 – perhaps he will forgive you and show you his favour.
I will rejoice in the Lord with all my soul,
  my soul will rejoice as long as it lives.
Bless the Lord, all his chosen ones:
  all people, praise his greatness.
Fill your days with joy
  and proclaim his glory.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Exalt the King of eternity in everything you do.

Psalm 32 (33)
The Lord provides
It is good for the upright to praise the Lord.
Rejoice in the Lord, you just:
  it is good for the upright to praise him.
Proclaim the Lord on the lyre,
  play his song on the ten-stringed harp.
Sing a new song to the Lord,
  sing out your cries of triumph,
for the word of the Lord is truly just,
  and all his actions are faithful.
The Lord loves justice and right judgement;
  the earth is full of his loving kindness.
By the Lord’s word the heavens were made,
  and all their array by the breath of his mouth.
He gathered the seas as if in a bag,
  he stored up the depths in his treasury.
Let every land fear the Lord,
  let all the world be awed at his presence.
For he spoke, and they came into being;
  he commanded, and they were made.
The Lord confounds the counsel of the nations,
  throws the thoughts of the peoples into confusion.
But the Lord’s own counsel stands firm for ever,
  his thoughts last for all generations.
Happy the nation whose lord is God,
  the people he has chosen as his inheritance.
The Lord looks down from the heavens
  and sees all the children of men.
From his dwelling-place he looks
  upon all who inhabit the earth.
He moulded each one of their hearts,
  he understands all that they do.
The king will not be saved by his forces;
  the abundance of his strength will not set the strong man free.
Do not trust a horse to save you,
  whatever its swiftness and strength.
For see, the eyes of the Lord are on those who fear him,
  upon those who trust in his mercy,
hoping he will save their souls from death
  and their bodies from hunger.
Our souls praise the Lord,
  for he is our help and our protector,
for our hearts rejoice in him,
  and we trust in his holy name.
Lord, show us your loving kindness,
  just as we put our hope in you.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
It is good for the upright to praise the Lord.

Short reading Romans 13:11,12-13 ©
You must wake up now: the night is almost over, it will be daylight soon. Let us give up all the things we prefer to do under cover of the dark; let us arm ourselves and appear in the light. Let us live decently as people do in the daytime.

Canticle Benedictus
The Messiah and his forerunner
The Lord has raised up the sign of salvation, as he promised through his prophets.
Blessed be the Lord, the God of Israel,
  for he has come to his people and brought about their redemption.
He has raised up the sign of salvation
  in the house of his servant David,
as he promised through the mouth of the holy ones,
  his prophets through the ages:
to rescue us from our enemies
  and all who hate us,
to take pity on our fathers,
  to remember his holy covenant
and the oath he swore to Abraham our father,
  that he would give himself to us,
that we could serve him without fear
 – freed from the hands of our enemies –
in uprightness and holiness before him,
  for all of our days.
And you, child, will be called the prophet of the Most High:
  for you will go before the face of the Lord to prepare his path,
to let his people know their salvation,
  so that their sins may be forgiven.
Through the bottomless mercy of our God,
  one born on high will visit us
to give light to those who walk in darkness,
  who live in the shadow of death;
  to lead our feet in the path of peace.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord has raised up the sign of salvation, as he promised through his prophets.

Prayers and Intercessions ?
We are called to heaven, beloved brethren, so let us bless Jesus, high priest of our faith, and call on him:
Lord, you are our God and our saviour.
Almighty King, through our baptism you have made us a royal priesthood:
  may we offer you a constant sacrifice of praise.
Lord, you are our God and our saviour.
Help us to keep your commandments
  so that through the Holy Spirit we may dwell in you, and you in us.
Lord, you are our God and our saviour.
Give us your eternal wisdom
  so that it may be with us today and work with us.
Lord, you are our God and our saviour.
Grant that today we may bring sadness to no-one
  but on the contrary, give happiness to all we meet.
Lord, you are our God and our saviour.

Our Father, who art in Heaven,
  hallowed be thy name.
Thy kingdom come,
  thy will be done on earth as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Lord, look with favour on our morning prayers.
  Brighten the inmost places of our hearts with your love so that no dark desires can hide there:
  heal us with the light of your heavenly grace.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
A M E N

23 posted on 02/10/2009 8:08:51 PM PST by Salvation ( †With God all things are possible.†)
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To: All
The Word Among Us

Meditation: Mark 7:1-13

Do you think of the Pharisees as the “guys in the black hats”? Our typical impression of them seems to be that they were some of the biggest villains in the Bible.

When we read passages like this, it’s easy to imagine that they were deliberately fooling people. It’s as if they were following Jewish traditions just for show, knowing all the while that they really didn’t care. But was that actually the case?

Had the Pharisees lived in our own time, we would probably be rather impressed by them. They were very serious in their effort to follow God’s laws to the letter—and Jesus wasn’t against that. In fact, as St. Paul writes, “the Law is holy, and the commandment is holy and righteous” (Romans 7:12). The problem was that for many of the Pharisees, ritual had become disconnected from relationship—and they didn’t realize this was happening!

It shouldn’t shock us to think that we can be like the Pharisees. We also love God and truly desire to follow him. But just like them, we can be blinded at times by any number of things—pride or fear or the turmoil of life. What we don’t want, however, is to become blind to our blindness! We constantly need to ask the Spirit to help us examine our lives so that we can identify our weak spots. We constantly need to be turning to the One who can make us whole, so that we do indeed practice what we preach.

Have you looked in the mirror lately? Not a real mirror, but the mirror of your heart. Are there parts of your life where Jesus isn’t shining very brightly? We all have things in our lives that block us from the Lord, whether they be past sins, judgmental attitudes, or sinful patterns of behavior. Don’t be discouraged! God doesn’t want to condemn you, only to fill you with his love. That’s why he has given us the Sacrament of Reconciliation—so that we can be reunited with him and strengthened to keep fighting the good fight. Remember, God wants to give you all the grace you need to become just as holy as you want to be!

“Lord, let me see myself as you see me. Show me what I need to change, but also remind me of your infinite love for me, so that I can reach out and touch others with that same love.”

Genesis 1:20–2:4; Psalm 8:4-9


24 posted on 02/10/2009 8:12:53 PM PST by Salvation ( †With God all things are possible.†)
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To: All
Vultus Christi

A Liturgical Triptych for Saint Scholastica

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benedetto_scolastica.jpg

Hosea 2:16bc, 17cd, 21-22
Psalm 15
Revelation 19:1, 5-9a
Luke 10:38-42

How Little We Know

In a hymn composed some years ago for today's feast, a Benedictine friend of mine addressed Saint Scholastica, saying:

How little do we know
revealing who you are:
this silence, born of peace,
perhaps speaks even more.

Into The Treasury of the Liturgy

Apart from a few precious pages in the Dialogues of Saint Gregory, we know nothing of Saint Scholastica. The little revealed by Saint Gregory has, nonetheless, inspired an astonishing richness of liturgical texts: antiphons, responsories, hymns, and prayers. Like miners in search of a vein of pure gold, anonymous poets through the ages have extracted from Saint Gregory's few pages the raw material of chants and prayers that, even today, delight us and draw us into the heavenward flight of Scholastica, the pure dove.

There is so much to see, to hear, to taste, to smell:
-- psalms of praise sung around a table, men's and women's voices in antiphony;
-- the breaking of bread and the fragrance of wine poured out;
-- the impassioned sound of Mediterranean conversation;
-- two saints locked in a holy difference of opinion;
-- Scholastica';s hands folded upon the table;
-- her head bowed and resting upon her hands;
-- her tears flowing freely;
-- the pentecostal wind, the crash of thunder and blaze of lightning;
-- the torrential downpour, heaven's answer to a woman's tears.

benedetto_visione.jpg

The Upward Flight of the Dove

In the end, Saint Gregory leaves us with the image of the dove, dazzling white in flight, disappearing into the light, and with the sound of Saint Benedict's voice raised in praise. That perhaps is more than enough for us, but in the readings of today's Mass we are given still more.

Bethany

The liturgy, wildly lavish -- precisely because it is the gift of a God lavish in love, offers us today a kind of triptych, three icons hinged together. At the center is the icon painted by Saint Luke. See Jesus seated in the holy house of Bethany. At his feet, see Mary, fixed in the stability of love, listening intently, the words of the Word falling into the open vessel of her heart. In the background, see Martha, bustling with anxious energy, fragmented and mobilized by a multitude of cares and, for all of that, conscious enough of the presence of Jesus to address her complaints to him and to no other.

In the School of Christ

The scene is both strangely the same and yet different from the one described by Saint Gregory. In the Dialogues, the meal has already taken place, the bread has been broken and the darkness has fallen. In the Gospel the meal has yet to take place but Jesus, anticipating the breaking of bread, is feeding Mary with his Word, causing the brightness of his glory to shine like the daystar in her heart. Christ is the Benedictus, the Blessed of the Father, speaking blessings, -- bene dicere -- uttering the good things that proceed from the goodness of his heart. Mary is the Scholastica, having placed herself in the schola Christi, the school of Christ. Martha, caught betwixt fear and freedom, is the tension between life's regular demands -- those of the Regula, the Rule -- and the surpassing primacy of a love set free from fear.

A Door of Hope in the Desert

To the left of the central panel is an icon having, at first glance, none of the comforting warmth of Saint Luke's domestic scene. It depicts the desert, the archetypical monastic setting. We see the bride wooed by Love into the desert only to discover there a gift of vineyards and, in the valley of Achor (meaning "trouble") a door of hope. Scholastica, having inclined the ear of her heart to the Word becomes, in the desert, the sponsa Verbi, the bride of the Word. She passes through the door of hope opened by the Bridegroom and invites us to follow in her steps.

What God Has Prepared for Those Who Love Him

The third panel could not be more different from the first. It reveals what lies beyond the desert, mysteries prepared on the other side of the door of hope: "what no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love Him" (1 Cor 2:9). An icon speaks to the eyes, shimmering with the light of heaven, and yet, if you put your ear to it in lectio divina, you will hear "the voice of a great multitude, like the sound of many waters and like the sound of mighty thunderpeals" (Ap 19:6). Waters and thunderpeals again! Images borrowed by Saint Gregory!

The Time of Singing Has Come

Listen closely: you will hear the sound of voices rejoicing at the marriage supper of the Lamb. There is the voice of a man; it is that of Benedict celebrating the triumph of Love. There is the voice of a woman; it is Scholastica singing a song never to be interrupted. "Lo, the winter is past, the rain is over and gone . . . the time of singing has come" (Ct 2:11-12). Today, Scholastica and Benedict together invite us to the Supper of the Lamb.


25 posted on 02/10/2009 8:20:06 PM PST by Salvation ( †With God all things are possible.†)
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To: All
Vultus Christi

A Remarkable Discovery

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I don't know how many Benedictine readers Vultus Christi has. It occurred to me nonetheless that I should share this text -- apocryphal though it may be -- for the feast of Saint Scholastica.

Scholastica.jpg

A Letter Attributed to Saint Scholastica, Virgin and Abbess

A certain researcher in Rome recently uncovered the manuscript of a late medieval copy of an earlier copy of a letter attributed to Scholastica, abbess of Plombariola. The original letter appears to have been written to another abbess, named Flavia, in about the year 535. It treats of the observance of Lent.

Salutation

To my beloved sister in Christ, the Lady Flavia, abbess of the handmaids of the Lord near Benevento. Grace and peace from Scholastica, abbess in the school of the Lord's service that is at Plombariola.

The School of the Lord's Service

Your letter brought me much joy and, bound by the sweetness of affection that unites us in holy friendship, I hasten to respond to your questions “with sincere and humble charity” (RB 72:10). Know that I have no teaching of my own; from the time of my veiling (velatio) the commands and teaching of my brother, blessed by grace and by name, “have mingled like the leaven of divine justice in my mind” (RB 25). In truth, dear sister, he who is my brother according to the flesh, has become my father in the Spirit. It was he who named me Scholastica, saying that, like him, I was destined to remain in the “school of the Lord’s service” (RB Pro:45). In this school I have found “nothing that is harsh or hard to bear” (RB Pro:46). On the contrary, through the continual practice of monastic observance and the life of faith” (RB Pro:49), my heart is opened wide, and even now I am running in the way of God’s commandments in a sweetness of love that is beyond words (cf. RB Pro: 49).

The Yearly Visit

I see my venerable brother but once a year, and even then he refuses to come to me, not wanting to leave the enclosure of his monastery. I am obliged to go to him at Monte Cassino, inspired by the example of the Queen of the South who traveled far to sit at the feet of Solomon and listen to his wisdom. My brother himself says that “we must hurry to do now what will profit us forever” (RB Pro 44). I will continue to go to him as long as I am able to make the journey, trusting that he who formed us together in our mother’s womb will one day bring us “together to life everlasting” (cf. RB 73:12).

Holy Lent

You ask me to tell you how we observe Lent here at Plombariola. My venerable brother, in his “little Rule written for beginners” (RB 73:8), says that “a monk’s life ought at all seasons to bear a Lenten character” (RB 49:1). He is also the first to admit that “such strength is found only in the few” (RB 49:2). Following his teaching, I urge my sisters to “keep the holy days of Lent with a special purity of life, and also at this holy season to make reparation for the failings of other times” (RB 49:3). I try to order Lent in my monastery with “discretion, the mother of virtues” (RB 54:19) in such a way that “the strong may desire to carry more, and the weak are not afraid” (RB 54:19). The task of ruling souls and serving women of different characters is, as you know well, arduous and difficult (cf. RB 2:31). I must adapt and fit myself to all. Dear old Nonna Fabiola needs to be encouraged. Sister Petronilla, thick-skinned as she is, responds only to sharp rebuke, whereas Sister Anastasia has to be persuaded. With some, I have to be tough, and with others lovingly affectionate. This is my brother’s way, and by following it, I have “not lost any of the flock entrusted to me, and rejoice as my good flock increases” (RB 2:32).

But I digress, dear Mother Flavia. Your question was about Lent. My venerable brother says that we are to “guard ourselves from faults” during this holy time. To do this, one must “always remember all God’s commandments, and constantly turn over in one’s heart how hell will burn those who despise him by their sins and how eternal life has been prepared for those who fear him” (RB 7:11). My brother calls this the first step of humility. As for me, my faults appear daily in the bright mirror of the Scriptures. I have no excuse for putting off the labour of my conversion. As the psalmist says: “Thou hast set our evil-doings before Thee, our secret sins in the light of Thy countenance” (Ps 89:8).

Four Lenten Practices

My venerable brother recommends four Lenten practices: “prayer with tears, reading, compunction of heart, and abstinence” (RB 49:4). The first, prayer with tears, has always come easily to me. God has never refused me anything I asked of him with tears. I have no doubt that he “has set my tears in his sight” (Ps 55:9). Tears in prayer are no cause for alarm. The heart pressed by the hand of God in prayer weeps just as a sponge held tightly in your hand or mine gives forth water.

Sacred reading is my brother’s second Lenten practice. He considers it so important that he completely changes the horarium of his monastery during Lent to make more time for it. Here we do the same. Nothing is done at Monte Cassino that we do not do here at Plombariola. In Lent our hours of reading are “from the morning until the end of the Third Hour” (RB 48:14). This means we do not begin work after Prime, as is the custom at other times, but consecrate to sacred reading the best three hours of the morning. We are alert then, and the early morning light in the cloister is wonderfully clear and bright.

When your letter arrived I was, in fact, choosing Lenten books from our library for my nuns. My venerable brother says that this is one of the most important tasks of an abbess. When a sister chooses her own book she is all too often swayed by personal prejudices and taste. It is easy to avoid the book that will prick the soul with compunction. And so I choose carefully for my little flock, imitating Nonna Lucia, our infirmarian, an expert dispenser of medicines for every affliction. In choosing the Lenten books, I try to offer a remedy for the sick soul, a comfort for the weary, a joy for the downhearted, a light for the path of the one who seems to have lost her way. Following my brother’s practice, I will give them out on the First Sunday of Lent. Each sister will come forward to receive her book from my hand, seeing in it a provision of daily bread for the forty days of the Great Fast. After Pascha, the nuns will return their books in good condition, having read them through from the beginning (cf. RB 48:15).

Human weakness being what it is, I am obliged nonetheless to appoint two seniors to go round the monastery during the hours set aside for reading to see whether perchance they come upon some lazy sister who is engaged in doing nothing or, God forbid, in chatter, and is not intent upon her book. Such nuns are not only profitless to themselves but lead others astray too (cf. RB 48:17-18). Every year I hope that such will not be the case, but I must tell you, dear Mother Flavia, that one Lent I had to reprimand a certain chatterbox once and a second time. Finally, I had to punish her in accordance with my brother’s Rule, so that others might be warned (cf. RB 48:19-20). Happily, she has made progress since then and I pray that this Lent she will attend to her reading in quiet and in peace.

My venerable brother says that during this sacred season we are “to increase in some way the normal standard of our service, as for example, by special prayers, or by a diminution in food or drink” (RB 49:5-6). It is edifying to see Nonna Aquilina lingering in the oratory after Compline. Even Pulcheria, our littlest oblate, asked me if she might give up the sweet bread and butter given her after None each day. Nonna Marcellina asked me if she might pray the Beati immaculati (Psalm 118) daily through Lent. She knows it by heart, of course. Ah, dear Mother Flavia, joys such as these compensate abundantly for the anxieties and sorrows that an abbess so often carries within her heart.

Quadragesimal Joy

My venerable brother says that Lenten joy is the most important thing of all. Some would make of Lent a time of gloom and lamentation. Not my brother! When I asked him on my last visit to Monte Cassino how my nuns were to keep Lent, he smiled broadly and said, “Let each one spontaneously in the joy of the Holy Spirit make some offering to God concerning the allowance granted her” (RB 49:6). My brother is known for his gravitas, but to me he reveals a heart brimming over with joy in the Holy Spirit. It is true that he has no time for silliness, or giddy laughter, or talkativeness -- he has always loved silence more than talking, even from the time we were children -- but that silence is the seal of his joy. He pours out his joy like a fine wine, with discretion; but his joy itself is boundless.

Oblation

Often my venerable brother speaks of offering. He wants our Lenten practices to be a holy oblation offered to God (cf. RB 49:6). I saw him once standing close to the altar at the moment of Holy Communion with his hands raised in prayer, completely taken up in the offering of Christ to the Father of infinite majesty. This, I think, is why he prescribed the singing of the Suscipe before the altar on the day of my monastic consecration.

With the Abbot's Blessing

This epistle is already too long, dear Mother Flavia, and I am obliged to write now with smaller letters in the margins of the parchment, but there is still one important thing on which my venerable brother insists. Before my first Lent as abbess, he said that “every sister should propose to me whatever she intends to offer, and it should be performed with my blessing and approval” (cf. RB 49:8-9). This was very humbling for me, I hardly felt equal to the task, but he reminded me that I should “always bear in mind what I am called, and fufill in my actions the name of One who is called greater” (RB 2:1-2). I give you the same counsel, dear sister in Christ: “Anything done without the permission of the spiritual mother will be put down to presumption and vainglory, and deserving no reward” (RB 49:9). Do then as I do, following the example of my venerable brother. “Everything must be carried out with the approval of the abbess” (RB 49:10).

Closing

I have tried to answer your question, reverend Lady -- always my dear sister in Christ. I greet you and those who, being with you, “truly seek God” (RB 58:7) with a holy kiss. Let us now “with the joy of spiritual desire, look forward to holy Pascha” (RB 49:7).


26 posted on 02/10/2009 8:22:48 PM PST by Salvation ( †With God all things are possible.†)
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To: All
Vultus Christi

She Chose the Best Part

|

benschol.jpg

Preface of Saint Scholastica, Virgin*

Truly it is right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.

Saint Scholastica, obedient to the teaching of Saint Benedict, her brother,
inclined the ear of her heart to the voice of Christ
who led her into the wilderness
and there espoused her in mercy and faithfulness.

This holy virgin chose the best part,
and in preferring nothing to the love of Christ,
reached that love of yours which, being perfect,
drove out all fear.

When in earnest prayer she sought your help,
you answered her outpouring of tears
with a sudden downpour of rain amidst lightning and thunder,
and in this you revealed the surpassing power of love.

In the form of a dove,
her pure soul entered the glory of heaven;
seeing this her brother was filled with joy
and raised his voice in glad thanksgiving.

Now Saint Scholastica rejoices in you who called her,
and praises you forever with the powers of heaven,
with whom we also raise our voices
in this, their endless hymn of praise:

* Presented here for study purposes.


27 posted on 02/10/2009 8:25:33 PM PST by Salvation ( †With God all things are possible.†)
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To: All
Regnum Christi

True Worship
February 10, 2009
| SPIRITUAL LIFE | SPIRITUALITY
Saint Scholastica, virgin

Father Patrick Murphy, LC

Mark 7:1-13
Now when the Pharisees with some scribes who had come from Jerusalem gathered around him, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. [For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles (and beds).] So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?" He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: ´This people honors me with their lips, but their hearts are far from me; In vain do they worship me, teaching as doctrines human precepts.´ You disregard God´s commandment but cling to human tradition." He went on to say, "How well you have set aside the commandment of God in order to uphold your tradition! For Moses said, ´Honor your father and your mother,´ and ´Whoever curses father or mother shall die.´ Yet you say, ´If a person says to father or mother, "Any support you might have had from me is qorban"´ (meaning, dedicated to God), you allow him to do nothing more for his father or mother. You nullify the word of God in favor of your tradition that you have handed on. And you do many such things."

Introductory Prayer: Lord, thank you for your Gospel and for all the truth it teaches me. Thank you for warning me of attitudes and dispositions that could become temptations for me. I love you for your goodness and mercy, and I entrust myself into your loving hands.

Petition: Lord, help me to serve you sincerely, in truth and in love.

1. Only Lip Service Jesus calls his disciples to authenticity. Too often so-called disciples give the impression of following him, while at the same time accepting sensual loves and lusts in their heart. Although the Pharisees display the outward trappings of holiness, the way they treat Jesus and others betrays their true character. Jesus would call them “whitewashed tombs” (Matthew 15:27): clean and bright on the outside, but full of dead men’s bones within. Self-righteousness would be their downfall. Such dispositions may lend the proud man certain short-term security, but it will always be illusory since it is not rooted in the truth. Is there any way in which I also pay tribute to God with my lips, but say something else in my heart, or behave contrariwise in my actions?

2. Worthless Worship True worship begins with humility, when the soul recognizes that it possesses no good in and of itself, but that all of its goodness comes from God. The Pharisees offered no real worship to God since, in effect, they worshipped only themselves by relying more on their talents and goodness than on the goodness that comes from God. It is not insignificant that when Jesus describes a Pharisee’s prayer in the parable of the Pharisee and the tax collector, he says “The Pharisee prayed this prayer to himself” (Luke 18:11). How can I make sure that my prayer is truly devoted, meaning that I am addressing Our Lord with the words of my heart?

3. True Worship The Pharisees used the talents and gifts God had given them not for God’s glory, but for their own personal gain, whether that gain consisted of praise and admiration or personal comfort and ease. True worship of God, truly placing God above all else, involves using the things God created as means for reaching him. As number 226 of the Catechism of the Catholic Church states, “It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:
My Lord and my God, take from me everything that distances me from you.
My Lord and my God, give me everything that brings me closer to you.
My Lord and my God, detach me from myself to give my all to you.”

Conversation with Christ: Lord, thank you for my life and all the good you have given me. Help me to realize that you have created everything and that all I have is from you. May I use all I have to serve others and as a means to come closer to you, the source of all good.

Resolution: I will examine my conscience to see if I am using any of my gifts and talents to glorify or serve only myself. If so, I’ll strive to put these same gifts at the service of God.


28 posted on 02/10/2009 8:34:23 PM PST by Salvation ( †With God all things are possible.†)
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To: All
Vespers -- Evening Prayer

Vespers (Evening Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 19 (20)
Prayer for victory
The Lord will grant victory to his Anointed One.
May the Lord hear your prayer in the day of tribulation,
  may the name of the God of Jacob protect you.
May he send you help from his holy place;
  from Zion, may he extend his protection.
May he remember every one of your sacrifices
  and find merit in your burnt-offerings.
May he deal with you as your heart desires
  and bring all your plans to fulfilment.
We will rejoice in your salvation,
  we will raise our banners in the name of God;
  may the Lord grant all your prayers.
Now I know that the Lord keeps his anointed one safe:
  in his sanctuary in heaven he hears his prayer,
  and lends the support of his strong right hand.
Some put their faith in chariots
  and some in horses,
  but we invoked the name of the Lord our God.
They stumbled and fell,
  but we rose and we stand upright.
Lord, keep the king safe,
  and hear our prayer whenever we call upon you.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord will grant victory to his Anointed One.

Psalm 20 (21)
Thanksgiving for victory
We shall sing of your power.
Lord, the king will rejoice in your strength,
  he will triumph in your saving power.
You have granted him his heart’s desire,
  you have not denied the wish that he spoke.
For you showered him with blessings
  even before he asked for them.
  You have placed a crown of purest gold upon his head.
He asked you for life,
  and you granted it to him,
  length of days for ever and for ever.
Great is his glory through your help:
  you cover him with splendour and majesty.
You lay a blessing upon him that will last for ever,
  you make him rejoice in joy before you.
For the king hopes in the Lord,
  and through the kindness of the Most High he will not be shaken.
Stand high above us, Lord, in your power;
  and we will sing and celebrate your might.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
We shall sing of your power.

Canticle Apocalypse 4,5
The song of the redeemed
Lord, you have made us a kingdom and a priesthood for our God.
You are worthy, our Lord and our God,
  to receive glory and honour and power;
for you made all things,
  and it is by your will that they exist and were created.
You are worthy, Lord,
  to receive the book and open its seals,
for you were killed,
  and with your blood you have ransomed people
  from every tribe and language and people and nation,
and made them rulers and priests for God;
  and they will rule over the earth.
The Lamb is worthy, who was killed,
  to receive power and riches and wisdom,
  strength and honour, glory and blessing.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Lord, you have made us a kingdom and a priesthood for our God.

Short reading 1 John 3:1,2 ©
Think of the love that the Father has lavished on us,
by letting us be called God’s children;
and that is what we are.
My dear people, we are already the children of God
but what we are to be in the future has not yet been revealed;
all we know is, that when it is revealed
we shall be like him
because we shall see him as he really is.

Canticle Magnificat
My soul rejoices in the Lord
Come, bride of Christ, receive the crown which the Lord has prepared for you from all eternity.
My soul proclaims the greatness of the Lord,
  and my spirit rejoices in God, my salvation.
For he has shown me such favour –
  me, his lowly handmaiden.
Now all generations will call me blessed,
  because the mighty one has done great things for me.
His name is holy,
  his mercy lasts for generation after generation
  for those who revere him.
He has put forth his strength:
  he has scattered the proud and conceited,
  torn princes from their thrones;
  but lifted up the lowly.
He has filled the hungry with good things;
  the rich he has sent away empty.
He has come to the help of his servant Israel,
  he has remembered his mercy as he promised to our fathers,
  to Abraham and his children for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Come, bride of Christ, receive the crown which the Lord has prepared for you from all eternity.

Prayers and Intercessions ?
Christ the Lord lives among us and we are his adopted people. Let us praise him and offer him our prayers:
Lord, listen to us and show your greatness.
Lord, king and ruler of the nations, guide all peoples and all who exercise power
  that they may work together for the common good, according to your laws.
Lord, listen to us and show your greatness.
You conquered our captivity and took it prisoner:
  restore to freedom our brethren who are captive in body or in soul.
Lord, listen to us and show your greatness.
May our young grow up irreproachable in your sight
  and may they wholeheartedly follow you when you call.
Lord, listen to us and show your greatness.
Make children follow your example
  and move steadily forward in wisdom and grace.
Lord, listen to us and show your greatness.
Take up the dead into your eternal kingdom
  where we hope one day to rule at your side.
Lord, listen to us and show your greatness.

Our Father, who art in Heaven,
  hallowed be thy name.
Thy kingdom come,
  thy will be done on earth as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Lord God almighty, we thank you that you have brought us through the day to this evening.
  We lift our hands to you in thanks:
  accept this as our sacrifice to you.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
A M E N

29 posted on 02/10/2009 8:37:15 PM PST by Salvation ( †With God all things are possible.†)
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To: All

Homily of the Day

Habits: A Blessing or a Curse?

February 10th, 2009 by Monsignor Dennis Clark, Ph.D.

Gen 1:20-2:4 / Mk 7:1-13

Habits can be real blessings.  They can get us through the most boring parts of life, like our early morning routines, with barely a thought or a strain. With their help we just plow forward. Habits can carry us along when we’re tired and they can keep us going in the right direction when we could easily wander off. Good habits of living and thinking can do us the favor of setting off alarm bells when we’re tempted to do something stupid. Habits can be real blessings — but only some of them are in fact.

The other side of habits is that they can blind us to the most obvious of evils and the most ridiculous of life patterns. This is especially true when a habit of thinking and acting is a part of the culture we live in. It’s always just been there and we’ve never thought about whether it’s right or makes sense or not.

That’s where the Pharisees in Jesus’ time were caught, inside their own inherited habits of thinking and being. It led them to do and say a lot that made no sense. And it left them floating along on the surface of life, never seeing or finding its real purpose or meaning.

All of this leaves us with a crucial question: What are we taking for granted and just not looking at? Has habit blinded our hearts to the needs of others or to the consequences of our daily choices? Take time to look at the things you take for granted. There are almost certainly some surprises waiting for you!


30 posted on 02/10/2009 8:45:09 PM PST by Salvation ( †With God all things are possible.†)
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To: All
One Bread, One Body

One Bread, One Body

 

<< Tuesday, February 10, 2009 >> St. Scholastica
Saint of the Day
 
Genesis 1:20—2:4
View Readings
Psalm 8 Mark 7:1-13
 

GOOD OR BAD TRADITIONS?

 
"That is the way you nullify God's word in favor of the traditions you have handed on." —Mark 7:13
 

The people of Jesus' time used mere human traditions to nullify God's word. We do the same today. For example, God's word calls us all to be one as Jesus and the Father are One (Jn 17:21). Yet we've remained divided in our denominations for hundreds of years. It's our tradition.

In the Bible, the Lord commands us: "Your thoughts should be wholly directed to all that is true, all that deserves respect, all that is honest, pure, admirable, decent, virtuous, or worthy of praise" (Phil 4:8). Yet we have a tradition of watching TV, which directs our thoughts to evil, lust, greed, violence, and selfishness. Jesus strongly forbids the slightest expression of impurity.

If we fall into the temptation to look lustfully at another, Jesus proposes that we gouge out our eyes (Mt 5:28-29). Yet we have a tradition of dressing suggestively and joking about sexual matters (see Eph 5:3-4).

In the Bible, the Lord repeatedly commands us to be "sober and watchful" (1 Pt 5:8; 1 Thes 5:6). However, we have a tradition of drinking alcohol. Some churches even have the tradition of selling alcohol, even when they are almost certain of furthering someone's alcoholism.

We must repent of nullifying God's word by observing our traditions, and we must obey the traditions which the Holy Spirit has given us (see 2 Thes 2:15).

 
Prayer: Father, bring down the strongholds of the evil one (2 Cor 10:4).
Promise: "God looked at everything He had made, and He found it very good." —Gn 1:31
Praise: St. Scholastica worked for God's kingdom from within the walls of her convent.
 

31 posted on 02/10/2009 8:47:24 PM PST by Salvation ( †With God all things are possible.†)
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To: All
Compline -- Night Prayer

Compline (Night Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.


This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.

Hymn
Now that the daylight dies away,
By all thy grace and love,
Thee, Maker of the world, we pray
To watch our bed above.
Let dreams depart and phantoms fly,
The offspring of the night,
Keep us, like shrines, beneath thine eye,
Pure in our foe’s despite.
This grace on thy redeemed confer,
Father, co-equal Son,
And Holy Ghost, the Comforter,
Eternal Three in One.

Psalm 142 (143)
A prayer in time of trouble
Lord, I trust you: do not hide your face from me.
Lord, listen to my prayer:
  in your faithfulness turn your ear to my pleading;
  in your justice, hear me.
Do not judge your servant:
  nothing that lives can justify itself before you.
The enemy has hounded my spirit,
  he has crushed my life to the ground,
  he has shut me in darkness, like the dead of long ago.
So my spirit trembles within me,
  my heart turns to stone.
I remind myself of the days of old,
  I reflect on all your works,
  I meditate once more on the work of your hands.
I stretch out my arms to you,
  I stretch out my soul, like a land without water.
Come quickly and hear me, O Lord,
  for my spirit is weakening.
Do not hide your face from me,
  do not let me be like the dead,
  who go down to the underworld.
Show me your mercy at daybreak,
  because of my trust in you.
Tell me the way I should follow,
  for I lift up my soul towards you.
Rescue me from my enemies:
  Lord, I flee to you for refuge.
Teach me to do your will,
  for you are my God.
Your good spirit will lead me to the land of justice;
  for your name’s sake, Lord, you will give me life.
In your righteousness you will lead my soul
  away from all tribulation.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Lord, I trust you: do not hide your face from me.

Reading 1 Peter 5:8-9
Be calm and keep watch. The Devil, your enemy, is circling you like a roaring lion, seeking someone to devour. Resist him, strong in faith.

Short Responsory ?
Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord, God of faithfulness.
Into your hands, Lord, I commend my spirit.
Glory be to the Father and to the Son and to the Holy Spirit.
Into your hands, Lord, I commend my spirit.

Canticle Nunc Dimittis
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Now, Master, you let your servant go in peace.
  You have fulfilled your promise.
My own eyes have seen your salvation,
  which you have prepared in the sight of all peoples.
A light to bring the Gentiles from darkness;
  the glory of your people Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.

Prayer
Let us pray.
  Of your kindness, Lord, dispel the darkness of this night, so that we your servants may go to sleep in peace and wake to the light of the new day, rejoicing in your name.
  Through Christ our Lord, Amen.

May the almighty Lord grant us a quiet night and a perfect end.
A M E N
An anthem to Our Lady should be recited here.

32 posted on 02/10/2009 8:49:41 PM PST by Salvation ( †With God all things are possible.†)
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