Skip to comments.Robert Spencer: The Truth about Islam - Taking on Andy McCarthy’s column “Islam or Islamist?”
Posted on 11/03/2011 2:58:11 PM PDT by neverdem
The Truth about Islam
Taking on Andy McCarthy's column "Islam or Islamist?"
Last Friday, a Bosnian Muslim named Mevlid Jasarevic walked up to the U.S. Embassy in Sarajevo with a rifle and opened fire, terrorizing the city center until he was wounded by a police sharpshooter. Media reports identified him as a “radical Islamist.” What made him an “Islamist”? The fact that he shot up the embassy. On Thursday, Mevlid Jasarevic was simply a Muslim. He became an Islamist with the first shot from his Kalashnikov.
To be sure, the media have also identified Jasarevic as a Wahhabi — but that signifier likewise offered no clue before Friday as to what he was going to do on that day. After all, Wahhabi Islam is the official religion of Saudi Arabia, and no one thinks that every last Saudi citizen is likely one day to start firing at infidel embassies.
My point is that while my friend Andy McCarthy is quite right that there are some Muslims who are interested in implementing Islam’s supremacist political program and some who are not, the “Islam/Islamism” distinction is worthless to distinguish one group from the other. This is precisely because, as Andy quotes me as saying before, the distinction is artificial and imposed from without. There are not, in other words, Islamist mosques and non-Islamist mosques, distinguishable from one another by the sign outside each, like Baptist and Methodist churches. On the contrary, “Islamists” move among non-political, non-supremacist Muslims with no difficulty; no Islamic authorities are putting them out of mosques, or setting up separate institutions to distinguish themselves from the “Islamists.” Mevlid Jasarevic could and did visit mosques in Austria, Serbia, and Bosnia without impediment before he started shooting on Friday; no one stopped him from entering because he was an “Islamist.”
So if Muslims do not generally make this distinction among themselves, should non-Muslim analysts make it? The problem I see with doing so is that for all too many it is a way of implying that Islam itself has no political or supremacist elements, and that those Muslims who do hold political and supremacist aspirations constitute a tiny minority of extremists who have twisted and hijacked the religion. This is not only false, but misleading; it can and does make for wrongheaded and foolish policies that have wasted American lives, money, and matériel, and led us into numerous alliances and agreements with entities we would have been wiser about, had our analysis of Islam been more realistic and accurate.
All too often, American analysts have assumed that Muslim individuals and groups who have no open involvement with terrorism fully accept pluralism, constitutional values, and Western notions of human rights, including the freedom of speech, freedom of conscience, and equality of rights for women. And all too often, they have been wrong in that assessment, often disastrously so. The billions that the U.S. has given to a duplicitous Pakistani government is a large-scale example; the tour of security procedures at O’Hare Airport given a few years ago to the Hamas-linked Council on American-Islamic Relations (CAIR) is a smaller one. In these and many other cases, however, the foolishness of the authorities in question stemmed from their assumption that the people they were dealing with were not “Islamists,” and hence were natural allies.
We have been fooled by too many because of our haste to make this distinction where it cannot be legitimately made. We assume that Muslims who aren’t in al-Qaeda reject the al-Qaeda program, and certainly many do. But for some, the rejection is of al-Qaeda’s tactics, not of its goal.
Contrary to Andy’s characterization of my views, I am not saying that no distinctions can or should be made among Muslims. I am observing that Muslims themselves don’t make this one, and that no good comes from non-Muslims’ making it. It is important, as Andy puts it, to denominate “supremacist Muslims striving to impose on societies a classical, rigid construction of Islamic law, distinguishing them from authentic Muslim moderates who elevate reason, embrace pluralism, and take sharia as spiritual guidance rather than the mandatory law for civil society,” just as it was important to distinguish the 1,347 delegates who voted for Richard Nixon from the one who voted for Pete McCloskey at the Republican National Convention in 1972 (and the proportions are similar). But in doing so, we should be careful not to deceive ourselves about the foundations that the latter group has in Islamic texts and theology, or about its relative strength and influence within the Islamic world. Using the term “Islamist” for the dominant, mainstream, and traditional understanding of Islam, as if it were the non-traditional minority offshoot, deceives in precisely that way.
Andy says: “I think we have to separate Islamists from Islam.” Certainly we have to separate the people Andy calls Islamists (i.e., proponents of political Islam, even if spread by peaceful means) from our allies. We have to separate them from societal influence. But it is not up to us to separate them from Islam. That is up to the sincere Muslim moderates upon whom Andy places so much hope, but whose power, influence, and numbers are actually so sparsely in evidence.
Meanwhile, some of Andy’s critique is simply out of focus. He asserts that I say that “there is and can be but a single authentic form of Islam.” In reality, I have never claimed such a thing. I don’t think there can be a single authentic form of Islam. The false assumption Andy makes here is that if one rejects the Islam/Islamism distinction, one therefore believes there is only one authentic form of Islam. Actually there are many authentic forms of Islam, but one of the things they all agree on is that Islamic law should rightly be the law of society and that Islam should have a political manifestation. Sunnis, Shi’ites, and even Sufis (who were for a considerable period the leaders of the jihad in Chechnya against the Russians) hold to this idea.
Likewise out of focus is Andy’s denial that the “imposition of sharia” is an “inseparable part” of Islam. And why does he say that it isn’t? Because “there are too many non-supremacist Muslims to write off Islam.” However, the nature of Islam is found in the recognized authorities that define Islam, not in the dispositions of its various adherents. In other words, to find out what is or is not an “inseparable part” of Islam, one must consult the Qur’an and Sunnah as they have always been interpreted by Islamic authorities — and even Andy admits that when one does that, one sees that a political, supremacist aspect is deeply embedded in the thing itself. The mandate to impose sharia has always been understood by mainstream Islamic authorities as being intrinsic to Islam. That doesn’t mean every Muslim is out to implement that program, any more than every Christian is busy loving his enemies and turning the other cheek.
When he comes to naming Muslim reformers, Andy comes up with three: Zuhdi Jasser, Abdullah Saeed, and Abdurrahman Wahid. This in itself demonstrates the scope of the problem we face. Saeed offers an exegesis of the Qur’an that challenges the traditional Muslim interpretation without ever explaining why his is a minority, non-traditional understanding of the text. And I’d like to see Andy or anyone else produce a list of ten genuine Muslim reformers without including Jasser or Wahid — not to deny them their due, but just to see if it could be done. Jasser, meanwhile, leads a tiny group with no more than a few hundred Muslim members, despite getting massive and regular media exposure from conservatives like Andy who are avid to find moderate Muslims at all costs, as if our fight to defend human rights against Islamic supremacism and jihad is somehow less legitimate without Muslim spokesmen. As for Wahid, in his native Indonesia today his vision of Islam is in retreat before an aggressive and violent form of political and supremacist Islam that challenges Wahid’s views precisely on Islamic grounds.
Andy says of the Muslims who “sincerely believe Islam does not require a political dimension” that “I don’t believe it is our place to tell them they are wrong.” Indeed not. But it is also not our place to tell them they are right, or to misrepresent or magnify their place in Islamic tradition, theology, and present-day reality. Such groups are everywhere in retreat before supremacists who portray themselves as the exponents of authentic Islam. Those supremacists have not been effectively challenged within the Islamic world.
Andy asks: “Can it really be that Islam is the only doctrine in the history of the world that is immune from even the possibility of alteration and evolution?” But that is not at issue here. I never said that Islam couldn’t be altered or evolve. I am just trying not to pretend that it is other than what it is now, or other than what it always has been. Andy sees hopeful signs in Afghanistan’s dropping apostasy prosecutions after international pressure, Iran’s delaying stoning an adulteress, and the Saudis’ outlawing slavery. He sees the latter as evidence that “sharia can be changed.” But in reality, that ban doesn’t change sharia. It changes Saudi adherence to it. Sharia is still the same; there is still no madhhab (school of Islamic jurisprudence) that teaches that in the Islamic state slavery may not legitimately be practiced. Nor does Afghanistan’s reversal change Islamic apostasy law. It just shows that the Afghans are susceptible to world opinion. While that is welcome news, it is not Islamic reform, and does not offer a different version of Islam.
Andy is wrong in his claim that I have ever said that any form of Islam is “the only Islam,” but the fact is that throughout its history, and in all its theological, legal, and sectarian manifestations, Islam has always been supremacist and political. Acknowledging that is simply acknowledging reality. Pro-Western Muslim reformers have to start there. In Christian history, the Protestant reformers did not pretend that Church doctrine was other than what it was. They confronted and refuted portions of that doctrine. But Andy seems to expect contemporary Islamic reformers to succeed by pretending that Islam is not what its authoritative texts teach and what it always has been historically. He says that he does not see “what purpose is served” by telling Islamic reformers that “Islam is incorrigibly supremacist and political.” But if it is supremacist and political, whether “incorrigibly” or not, then sincere reformers have to start there in order to fix it. Wishful thinking and self-deception are not reform. Ultimately those doctrines can be combatted only by actually combatting them.
We do indeed, as Andy says, want Muslims as our allies, provided they sincerely reject Islam’s political and supremacist aspects. But it does them no service, and non-Muslims no service, to purvey comforting fictions about Islamic doctrine.
— Robert Spencer is the director of Jihad Watch and the author of the New York Times bestsellers The Politically Incorrect Guide to Islam (and the Crusades) and The Truth about Muhammad.
EDITOR’S NOTE: This article has been amended since its initial posting.
I read this yesterday. I tend to agree more with Spencer than McCarthy. This debate interested me because when McCarthy joined Team Romney in 2008, I thought maybe Romney wouldn’t be so bad if he ended up being forced down our throats. But Romney is a real squish on Islam.
The money quote, IMO.
I couldn’t agree more.
Kind of a stupid argument. Within each religion or denomination there are real differences from congregation to congregation that aren't advertised by signs out front.
like Commies....watch what they (Islam) DO, NOT what they SAY....
I’m in the Spencer camp. Islam has been an insane murder cult bent on world domination since Mad Mo crawled out of the bat cave. “Moderate” muslims are just the advance scouts and trojan horses for the jihad. It’s a strategy they have perfected over 1,400 years. It works. Look at a globe, then and now.
I suspect that it may be without a concerted military defeat at the hands of a conquering competing religion.
I believe that the reason that Islam is so unchanging and so successful is that it turns all of a mans vices in to virtues and consecrates them as laws of Allah.
One of the primary vices that Islam holds high is a mans desire to have many women. Islam holds that a man may have multiple wives and that if he desires to have other wives than those he has he can divorce his unwanted wife with only 3 repetitions of the phrase I divorce thee.
Islam also appeals to a mans chauvinism as in his distrust of those not like him and to hold his culture as the highest culture. Islam teaches that it is godly to force others to accept Islam or kill them.
Islam also holds as acceptable to god that a man can take as slaves those who are not followers of Islam and to lie, cheat and steal from those who are not followers of Islam.
Islam also makes godly mans war like nature. Islam holds that it is a direct path to paradise to die in the name of Allah.
Islam also appeals to the inherent bias in a mans nature that he is superior to the female sex. It is a part of Islamic law that the testimony of a woman is only worth half that of a man.
Most other religions have had as their primary goal to tame mans nature and mellow mans vices to make it possible for men to live peacefully together so that they may prosper. Not so with Islam.
Islam was started by a war lord and it canons show the marks of that warrior's character.
Contrary to Andys characterization of my views, I am not saying that no distinctions can or should be made among Muslims (not referring to denomination). I am observing that Muslims themselves dont make this one, and that no good comes from non-Muslims making it.
Using the term Islamist for the dominant, mainstream, and traditional understanding of Islam, as if it were the non-traditional minority offshoot, deceives in precisely that way.
But it is not up to us to separate them from Islam. That is up to the sincere Muslim moderates upon whom Andy places so much hope, but whose power, influence, and numbers are actually so sparsely in evidence.
but the fact is that throughout its history, and in all its theological, legal, and sectarian manifestations, Islam has always been supremacist and political. Acknowledging that is simply acknowledging reality. Pro-Western Muslim reformers have to start there. In Christian history, the Protestant reformers did not pretend that Church doctrine was other than what it was. They confronted and refuted portions of that doctrine.
All good points.
Imo, as expressed in recent FR thread regarding McCarthys article, moslem are individuals. Individuals can pick and choose. But, whether *Islam* permits individualism & choice as they relate to Islamic doctrine is another matter.
I think key issues are threefold: 1. Whether Islamic doctrine permits reform. Since it also demands submission to Allah, Mohammad and the Quran; and claims to "perfect or complete" all preceding religions. 2. What that reform will consist of; what is (are) the proposed alternative(s). 3. Whether mainstream moslems around the world see a genuine need for reform; and are willing to fight & die for it, if/when necessary.
There are similarities, yet, Church doctrine, and the history of Christendom from its inception, have notable differences compared to Islam.
Btw, Jasser lives in the US. Dont know how vocal he is in moslem countries & how much support he has from moslems outside the US. Abdurrahman Wahid died in 2009. Id be interested to know more about Abdullah Saeed. Otherwise, Saeed offers an exegesis of the Quran that challenges the traditional Muslim interpretation without ever explaining why his is a minority, non-traditional understanding of the text. is somewhat common among moderate moslems.
Since the Quran is viewed as immutable, 'moderate' moslems tend to find ways around it, for example, by saying the violent parts are incorrectly interpreted. Or somehow rationalize/justify their existence, in certain circumstances. Is that reforming Islam?
I’m not saying Robert Spencer is a bigot and one of the best friends the Islamic terrorist have....but he does a very good impersonation of one.
>Im not saying Robert Spencer is a bigot and one of the best friends the Islamic terrorist have....but he does a very good impersonation of one.
Well that sure came out of left field.
Islam + weapons = Islamist
Or, more appropriately, in this case, lack thereof...
This is so full of holes in the first couple of paragraphs that it’s hard to read the rest