Skip to comments.FReeper Canteen ~ For Unto You Is Born This Day...A Savior...Christ The Lord ~ 25 December 2011
Posted on 12/24/2011 5:09:33 PM PST by Kathy in Alaska
People blame God because they don’t understand.....Satan is real.
He rightly uses Christmas to convey what is wrong 24/365.
There is an enemy of our souls.......he is real....Lucifer.
Powers and principalities.
Thanks for the info Hoodat and, Merry CHRISTmas to you and yours!
And all of you are together. Nice. Have a wonderful Christmas Day.
Nice and quiet here...NO HIGH WINDS AND HIGH TEMPS like we've had for over 2 weeks. Luv has SNOW in Odessa, Texas..and not just a dusting. Pr etty cool...a white Christmas for her.
Merry Christmas FReepers.
Here’s hoping you and your family have a fantastic time during this Christmas and New Years season.
Have a wonderful holiday season.
Merry Christmas everyone! Peace and joy for all your families!
Wishing all of my beloved Family and FRiends here at FR a very blessed and joyous Christmas!
I am so very blessed to have each of you in my life. Over the last decade I've grown to know so many of you -- I can't imagine life without the friendships I've made here.
I would like to wish a very Happy Hanukkah to all of my Jewish FReeper friends, and a very blessed holiday season to all others here no matter your beliefs.
With much love,
Liberty Rocks and Family
[I've added folks from some of my old ping lists. Apologies if this goes out to anyone twice -- or if I've forgotten anyone - it's been a while since I've used any of my lists!]
A blessed Christmas to you Liberty Rocks.
((HUGS))Good morning, Ladies. Merry Christmas.
Merry Christmas to all of my Canteen family.
Than you for being the wonder truly blessed people you are and for al that you do for people you know only by screen name and email.
God bless all of you.
You and Bo have a good day.
Did Santa find you ok?
Check out Luv W's house...
My brother and his family are coming up from Texas.
Merry Christmas, dear FReinds!
A good and blessed Merry Christmas! Jesus Christ is BORN TODAY! Give HIM THE GLORY!
“Long time ago in Bethlehem, so the Holy Bible say. Mary’s boy child Jesus Christ was born on Christmas Day. Hark now hear the Angels sing a New King’s born today. Now man will live forever because of Christmas Day.”
Merry Christmas everyone.
Christmas Coffee Bump.
Beautiful Kathy. Thank you.
Merry Blessed Christmas to all..
Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Joh 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Joh 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
Joh 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
Joh 17:10 And all mine are thine, and thine are mine; and I am glorified in them.
Joh 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Joh 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
Joh 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
Joh 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
Joh 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
Joh 17:16 They are not of the world, even as I am not of the world.
Joh 17:17 Sanctify them through thy truth: thy word is truth.
Joh 17:18 As thou hast sent me into the world, even so have I also sent them into the world.
Joh 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Joh 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Joh 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Joh 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Joh 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Joh 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them."
From a promise of a seed after the garden, His promised birth, His prophetic entry to Jerusalem as prophecied to the day in Daniel, throughout His life on earth, His death, His glorious ressurection, His Holy Spirit upon us, I can only say with joyous tears:
",O' my God, my Saviour, blessed redeemer,Lamb of God, Wonderful, Almighty, You who have spread out the heavens and shown us the end from the beginning, I( and We) love you. May Your will be done, may you return suddenly and take that which is Yours, not a lamb left behind, Blessed Shephard who calls us by name, even so come Lord Jesus,amen."
Thanks so much, Kathy, for these links...I’m at work today and missed being able to be in church to hear these songs.
Thank you Kathy, and a personal wish for you and your family to have a great Christmas and New Year.
Merry Christmas. *hugs*
Merry Christmas ((((Hugs))))
Have a blessed Christmas too!
In 1741, George Frederick Handel faced the fact that London audiences were no longer interested in Italian opera. His two latest operas had bombed, and Handel was seriously thinking of leaving England and returning to the German-speaking world.
During Holy Week, Londons theaters were closed, and Charles Jennens, Handels favorite librettist, came up with a religious work that could be presented in the theater during that week. An oratorio, which is a religious cantata, would guarantee Handel a full house, which is the goal of every composer who writes music for a living. Handel knew that the authorities would not make an exception for Holy Week even for a religious piece, so the idea went in another direction. Handel decided to take his new work, Messiah, to Dublin in the fall of 1741 where it was received with great acclaim.
The first London performance in 1743 got a less pleasant reception. There were objections to using a theater as a venue for the performance of a sacred work and to using operatic singers of dubious personal morality to sing it. Even Jennens had issues with some of Handels music, which brought on yet another stroke for poor Handel, who had experienced a major stroke in 1737.
Each time Messiah was staged, Handel made adjustments to the score. Sometimes a piece was lengthened or shortened due to artistic instincts. Sometimes it was re-scored for different voice. Sometimes the weakness of a particular singer required a rewrite. Hogwood uses the 1754 Foundling Hospital version, by which time Handel had pretty much stabilized the score.
Messiah is written in three acts. Part 1 covers the prologue to Christs birth to his entry into Jerusalem. Part 2 covers his suffering, death and resurrection, and the spreading of the gospels by his disciples. Part 3 covers the promise of eternal life. Each part is structured like the act of a Baroque opera.
Jennens idea was to use quotes from the Old Testament to explain quotes from the New Testament. Direct narrative is avoided, and no singer has to impersonate Jesus, which would have been considered blasphemous. (The one exception to this was setting the various Passions to music, which Bach did.)
Instruments of that period were quite different from today, as were the performance practices of the Baroque era.
String instruments played with gut strings, not steel. The sound decay rate for gut is more rapid, and that gives the strings a thinner, more plangent quality. Vibrato, which is ubiquitous today, was used only rarely and for expressive effect. At the time, there were a large number of markings in the score for bowing and articulation, most of which have been forgotten over the centuries. After Handel, Leopold Mozart, Wolfgangs father, wrote the first violin tutorial, which explains in detail just how these various markings are to be played. The period instrument movement has revived these techniques, which are quite different from how string instruments are played today.
The wind instruments had not yet been supercharged and had smaller bores. The (French) horn of the era was the valveless hunting horn, which was unreliable in pitch. Composers of the era used those horns for their humorous effect.
The vocal tradition of the era avoided vibrato, and the lack of vibrato gives the human voice a very different quality. Singers were expected to improvise their own ornamentation using the written score as a guideline. This was especially true in da capo arias which are written in A-B-A structure. The first time through the A section, the vocalist was expected to follow the score. The second time through, the vocalist was expected to ornament the written vocal line to show off his or her chops.
Choristers did not include women, and the soprano roles were sung by little boys.
Both orchestras and choruses were small in size.
Speed indications had a different meaning in the Baroque era. All Baroque music is dance music, even religious music. An instruction like allegro indicates a quick dance tempo, and adagio indicates a slower dance tempo. The modern interpretation of these instructions comes from the Victorian era, when many traditions were lost. Hogwood avoids the modern for a Baroque understanding of what these instructions mean.
This Messiah sounds like nothing youve ever heard. Stay with me for the next few hours. Youll be amazed.
Baroque operas begin with an overture, or sinfonia. The format is a slow introduction with dotted notes in duple time, followed by a fugue, followed by a march, gigue or minuet. But Handel knew what he was doing, and he stops the fugue cold with a cadence in E minor, making way for human voice. Note the atmosphere, not so much of joy, but of anticipated joy. At 1:36 the sense of yearning for the Christ figure is palpable.
The purpose of a recitative is to link larger musical numbers and change key. An unaccompanied recitative involves a singer backed by a harpsichord and often cello. An accompanied recitative backs the singer with the string section. Comfort ye my people is an accompanied tenor recitative leading into a tenor aria, Evry valley shall be exalted, where Handel uses the Baroque technique of word painting. Note the music for the words crooked and straight. Note also the lack of vibrato in Elliotts rendition and his cadenza at the end backed only by a thin bass line. (The lyrics come from Isaiah.)
Handel introduces the chorus, And the glory of the Lord, with low voices first, giving him the ability to amplify as the piece goes on. (Isaiah) This leads into an accompanied recitative for bass, Thus saith the Lord. (Haggai & Malachi)
Every Baroque opera had a big production number in each act, and this soprano aria is the big production number for Part 1. Note Emma Kirkbys lack of vibrato, which makes her sound like a young boy. Also note how she shows off her chops in the second run through the material, especially the cadenza. Her ornamentation is absolutely hair raising. (Malachi)
Handel liked to recycle material from his Italian operas on occasion, and this chorus, And he shall purify, is an example. (Malachi) It is followed by a recitative for contralto, Behold, a virgin shall conceive. (Isaiah)
O thou that tellest good tidings to Zion is a contralto aria that expands into a chorus.
Following is a recitative for bass, For behold, darkness shall cover the earth. Note the sudden change in atmosphere and how Handel shows darkness and the change to light at 6:50. This leads into a bass aria, The people that walked in darkness, with a wandering string line minus harmony, symbolizing wandering in the darkness. The magic moments occur at 8:25 and 9:25 where the darkness is dispelled. (Isaiah)
This is another chorus derived from one of Handels Italian operas. (Isaiah)
Pifa, sometimes translated as Pastoral Symphony, is Handels attempt to recreate the sound of shepherds bagpipes. It grew in length over the years, but by 1754 Handel had reduced it to its original 11 bars as a lead-in to four short accompanied soprano recitatives, each intended to ratchet up the tension. They in turn lead into a chorus, Glory to God, where the trumpets appear for the first time. Note the word painting, high voices for heaven and the low voices for peace on earth. At the end, Handel marks the ending pianissimo as the vision fades. (Luke)
Even though there is no mention of the Lord as bridegroom, Handels original version of this soprano aria, Rejoice greatly, O daughter of Zion, featured a violin playing a gigue, the instrument and dance associated with weddings. The time signature for this early version was 12/8. By 1754, Handel had changed the time signature to 4/4, and this little detail disappeared. (Zechariah)
This leads into a soprano recitative, Then shall the eyes of the blind, which in turns leads into a soprano aria, He shall feed his flock. This started out as a piece for contralto, then for duet, but by 1754 Handel had settled on handing it to the soprano. (Isaiah & Matthew)
Handel turned to recycling Italian opera for this final number. He uses the Elizabethan spelling of burden as burthen. (Matthew)
Thus ends Part 1 of Messiah.
Part 2 is a long series of numbers intended to culminate in the resurrection, and Handel builds it slowly. It is similar to the Passion works of Bach. Handel uses the dotted rhythms of a Baroque overture to start Behold the lamb of God and brings in the lower voices first. (John)
But Handel wastes no time and launches into his big production number for Part 2, a contralto da capo aria, He was despised. In the B section, Handel uses the strings in short staccato strokes to portray the sound of scourging. As the A section returns, note Carolyn Watkinsons ornamentation of the vocal line. At 12:17 when she launches into her short cadenza, if your screen isnt blurry, you have so soul! (Isaiah)
Three short choral numbers are recycled from an earlier Italian opera. Surely he hath borne our griefs sets the table. With these stripes we are healed is developed as a fugue. The third sounds suspiciously like, Oh we like sheep, which is not what Handel wrote! (Isaiah)
The next two linked numbers start with a recitative for tenor, All they that see laugh him to scorn. Note how Handel word paints the sounds of scourging, laughing and the shaking of heads. This leads into a mob chorus, He trusted in God, a crowd scene developed as a fugue. (Psalm 22)
The next two numbers are a recitative for tenor, Thy rebuke has broken his heart, and a tenor aria, Behold, and see if there be any sorrow. (Psalm 69 & Lamentations)
Surely he hath borne our griefs & With these stripes we are healed & And we like sheep have gone astray & All they that see him laugh him to scorn & He trusted in God & Thy rebuke has broken his heart & Behold, and see if there be any sorrow
Two numbers are joined: a recitative for soprano, He was cut off from the land of the living, and a soprano aria, But thou didst not leave his soul in hell. (Isaiah & Psalm 16)
They lead into a chorus, Lift up your heads, O ye gates. Watch the buildup of the chord progression and its gentle unraveling from 4:12 to 6:38. Its magical. (Psalm 24)
Now comes a recitative for tenor, Unto which of the angels said he at any time, followed by a chorus in the form of a fugue, Let all the angels of God worship him. (Hebrews)
The aria, Thou art gone up on high, was moved from bass to contralto in the years between 1741 and 1754, but Handel finally settled on handing it to the soprano. (Psalm 68)
The following chorus shows off Handels gift for word painting. Note the single notes for The Lord gave the word and the busy notation for Great was the company of the preachers, as if the preachers had entirely too much to say. (Psalm 68)
How beautiful are the feet is an aria that went through a number of changes between 1741 and 1754, but Handel finally settled on handing it to the soprano. (Romans)
He was cut off out of the land of the living & But thou didst not leave his soul in hell & Lift up your heads, O ye gates & Unto which of the angels said he at any time & Let all the angels of God worship him & Thou art gone up on high & The Lord gave the word & How beautiful are the feet
Their sound has gone out is a chorus aimed at brevity. (Romans)
It is followed by a rage aria for bass in operatic style, Why do the nations so furiously rage together, which Handel shortened by nearly half over the years so that it could quickly lead into the next number, a mob chorus in the form of a fugue, Let us break their bonds asunder.
A tenor recitative follows, He that dwelleth in heaven, leading into a tenor aria, Thou shalt break them. (Psalm 2)
Its time to release all that tension and bring Part 2 to a close. This is the best known number in Messiah, a chorus where the trumpets are heard for only the second time in the whole oratorio. Its the first time for the tympani. This is the announcement of the resurrection. At 1:33 Handel walks up to the edge of setting the chorus as a fugue, but backs away and settles for a canon. The ascending phrases backed by the trumpet are nothing short of magic, as he ratchets up the tension for the breakthrough at 2:30. (Revelation)
Thus ends Part 2 of Messiah.
Part 3, unlike the other two parts, begins with a sense of certainty rather than anticipation. The issues have been resolved, and its time for a short epilogue on eternal life. I know that my redeemer liveth is a soprano aria that is one of the few pieces that underwent no revisions. Note Judith Nelsons ornamentation as she repeats the material. (Job & 1 Corinthians)
This is followed by a chorus, Since by man came death and a bass recitative, Behold, I tell you a mystery. (1 Corinthians)
Its time for the big production number for Part 3, The trumpet shall sound. This piece features the only instrumental solo in the work, written for trumpet. There would normally be a temptation to write a march here, but Handel resists the obvious to write a bass aria in 3/4. This aria was even longer in 1741, but Handel shortened it for the 1754 performance. Note the odd setting of the word incorruptible. Note also the use of the same musical phrase for We shall be changed everywhere it appears. This goes against the meaning of the line, which is why Charles Jennens criticized the composers approach. Handels word painting fails him. (1 Corinthians)
Following is a contralto recitative, Then shall be brought to pass, followed by contralto and tenor duet, O death, where is thy sting, which expands into the chorus, But thanks be to God, using the same musical material, all of which was recycled from an earlier Italian opera. (1 Corinthians)
If God be for us is an aria for soprano, then transposed for contralto, and then handed back to the soprano. Note Emma Kirkbys vibrato-less voice and its boyish quality. (Romans)
Now its time for the grand finale, a series of three choruses beginning with Worthy is the lamb that was slain, followed by Blessing and honor set as a canon, finishing with a giant fugue with one word, Amen. Listen to that amazing wrap-up! (Revelation)
Thus ends Messiah.
(blush blush blush)
You DID it! Bravo!! Well done!