Skip to comments.Artificial nutrition and hydration should normally be withdrawn, says doctor
Posted on 03/02/2012 4:38:35 PM PST by wagglebee
An American doctor argues in the latest issue of the leading journal Bioethics that artificial nutrition and hydration should be withdrawn from all patients in a permanent vegetative state unless there is clear evidence that they want to be kept alive.
Dr Catherine Constable, of New York University School of Medicine, studied bioethics at the Ethox Centre at Oxford University. She argues that the current presumption in favour of maintaining ANH is misguided. It is not in the interests of the patient nor, because of its cost, in the interest of society.
However, her argument is not based upon cost, but upon Peter Singers analysis of what it means to be a person. An individual in a PVS has no consciousness and therefore no interests. In this case, whether or not he or she is alive is irrelevant.
Excluding any known wishes of the patient or family to the contrary, a decision to preserve the life of a patient in a state of permanent unconsciousness based on respect for life itself is morally no more sound than a decision to take that life.
Furthermore, surveys have shown that most people would not like to live as Terri Schiavo did. Therefore, in the absence of a living will, we have arguably committed a worse violation of autonomy by treating the [PVS] patient than if we had not treated him against his wishes.
What about the remote, but real, chance of recovery from a permanent vegetative state? Isnt that hope an reason for keeping people alive? No, says Dr Constable. Even if they recover, it will be all but impossible for them to return to normal life. Instead it will be some state of middle consciousness; a life, quite possibly, worse than non-existence.
She would have done really well in Nazi Germany.
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“She would have done really well in Nazi Germany.”
Probably would have been Dr. Mengele’s mistress, the evil bitch!
Most people wouldn't like to die as Terri Schiavo did - starved and dehydrated to death.
New Terri Dailies Theme
The death mongers now want to make murdering people in Terri's condition the norm.
Ever notice how these monsters make these declarations from a safe distance?
What do you think a living will is/does??
Anytime I see a statement from a "bio-ethicist," it sounds like it could have come straight from Dr. Joseph Mengele.
I suppose that Congresswoman Gabrielle Giffords should have been allowed to die because keeping her alive was at a cost too much for the predicted results. Of course predictions may never match actual results. It they did, there would be no such thing as a game of chance.
No doubt she is fully prepared to test her hypothesis ~ on herself.
Peter singer to base conclusion on == fail.
How very proud Michael Schiavo must be.
First of all (and I know the culture of death has managed to change this), a living will should ONLY be about life support and extraordinary measures; hydration and nutrition are BASIC NECESSITIES, there's nothing extraordinary about them.
Secondly, this monster wants to make murder the default treatment absent a living will.
“...in the interest of society.”
Murdering an innocent human life is in the interest of society?
How noble of her. /spit
Can we start with her first? Her vital signs are non-existent from my vantage point.
This woman is a psychopath, especially considering this:
An accidental discovery in South Africa, that the OTC sleeping pill Ambien wakes up a goodly percentage of the people this woman wants killed.
“The first report of a zolpidem (Ambien) awakening came from South Africa, in 1999.”
This was 13 YEARS AGO! Get with the program, woman. I know that leftists are on a rampage to kill every helpless person they can, but geez! You people should be put in prison.
She'll do really well in Obamerica. Totalitariancare/Obamacare/Romneycare/Hilarycare will result in a lot of dead Americans, whether they like it or not. That boxcar has already left the station. It's the law of the land. The death panels are just around the corner to implement it. She's an "ethics" pioneer for the neo-totalitarians. It's how socialists roll...over everyone. Witness history.
“She would have done really well in Nazi Germany. “
We are living Nazi Germany Version 2.0 right now.
This people make me sick. I’m going to sign off now because I went to confession tonight and despite that, I’m not feeling too charitable in my thoughts towards these “people”. So it’s best for me to go collect my thoughts/emotions & opine later.
“Most people wouldn’t like to die as Terri Schiavo did - starved and dehydrated to death.”
Her nurses said that she cried when they removed the feeding tube.
There is also a Will to Live as well as a Living Will. I’ve read them both, and chose the Will to Live as being more precise. Both my Pastor and my attorney approved of it. You can find it at:
Plenty of the people in the parking lot heard her scream when she was told that they were removing it.
If she did cry, scream, or both, that breaks my heart. What they did to her was horrific, and the poor woman was powerless to stop it.
“permanent vegetative state”
another ill defined term that liberals like to use to kill people.
Terri’s nurses also believed that she could swallow liquids — they gave her popsicles and ice chips, which went down without a problem. They would have been in huge trouble if the beloved HINO knew what they were doing. No swallow tests were allowed. When that evil worm Judge ordered Terri murdered, he also made part of the order that nothing be given by mouth to Terri, even for comfort...nothing to delay her death. It still took 10 days for her to die. JEB! could have saved her, but he chickencrapped out.
Why Doctors Die Differently
Thanks for the ping!
One might think that someone involved in bio "ethics" would be concerned about doing right by patients who cannot speak for themselves, but it seems that most of the time they are arguing for the deaths of such patients. It's completely backward.
Thread by me.
If abortion, why not infanticide? This leading question is often treated as a canard by supporters of abortion. However, it is seriously argued by two Italian utilitarians and published online in the prestigious Journal of Medical Ethics this week.
Alberto Giubilini and Francesca Minerva are associated respectively with Monash University, in Melbourne, Australia, and with the Oxford Uehiro Centre for Practical Ethics, in the UK.
They argue that both the fetus and the new-born infant are only potential persons without any interests. Therefore the interests of the persons involved with them are paramount until some indefinite time after birth. To emphasise the continuity between the two acts, they term it after-birth abortion rather than infanticide.
Their conclusions may shock but Guibilini and Minerva assert them very confidently. We claim that killing a newborn could be ethically permissible in all the circumstances where abortion would be. Such circumstances include cases where the newborn has the potential to have an (at least) acceptable life, but the well-being of the family is at risk. This assertion highlights another aspect of their argument. Killing an infant after birth is not euthanasia either. In euthanasia, a doctor would be seeking the best interests of the person who dies. But in after-birth abortion it is the interests of people involved, not the baby.
To critical eyes, their argument will no doubt look like a slippery slope, as they are simply seeking to extend the logic of abortion to infanticide:
If criteria such as the costs (social, psychological, economic) for the potential parents are good enough reasons for having an abortion even when the fetus is healthy, if the moral status of the newborn is the same as that of the infant and if neither has any moral value by virtue of being a potential person, then the same reasons which justify abortion should also justify the killing of the potential person when it is at the stage of a newborn.
How long after birth is it ethically permissible to kill infants? Guibilini and Minerva leave that question up to neurologists and psychologists, but it takes at least a few weeks for the infant to become self-conscious. At that stage it moves from being a potential person to being a person, and infanticide would no longer be allowed.
Thread by fight_truth_decay.
Life-end Clinic will send teams to the homes of patients' whose doctors refuse to carry out the procedure
A mobile euthanasia clinic will begin operating in the Netherlands on Thursday, to assist patients' whose own doctor refuse to carry out the procedure.
According to the AFP news agency, the the Levenseindekliniek (Life-end clinic) has prepared several teams made up of a specially-trained doctor and nurse to attend to patients in their homes.
"People who think they comply with the criteria for euthanasia can register," the Right To Die Netherlands (NVVE) spokeswoman Walburg de Jong is quoted as saying.
"If they comply, the teams will carry out the euthanasia at patients' homes should their normal doctors refuse to help them."
(Excerpt) Read more at globalpost.com ...
Thread by Morgana.
BOISE, Idaho, March 1, 2012 (LifeSiteNews.com) When Grace Swanke, 10, found out that Girl Scouts is entangled with Planned Parenthood, not only did she decide to quit her troop, but as someone who loved to sell cookies, she decided to make and sell her own brand of cookie, but with a pro-life twist.
The thing I enjoyed most about the girl scouts was selling cookies, and then I realized I could still sell cookies, I just had to bake them myself, Grace told LifeSiteNews.
Several years ago, a significant number of Girl Scout councils nationwide admitted to partnering with Planned Parenthood (PP). When questioned about the affiliation on NBCs Today Show, former Girl Scout CEO Kathy Cloninger admitted that Girl Scout Troops and Councils partnered with Planned Parenthood to provide good and information-based sex education. She never retracted this statement.
As recently as 2010, Girl Scouts was caught distributing an explicit PP sex guide at a Girl Scouts UN meeting. They also recently welcomed into their ranks boys who identify themselves as girls.
At first young Grace was going to call her project Graces Cookies, but when she decided that all money raised would go to fund an ultrasound machine for the local pro-life clinic, she knew she had to change the name. Thats when Cookies for Life was born.
I find that what is so great about being pro-life is donating money to pro-life charities so women can see life. When women see life, women choose life, said Grace.
The young entrepreneur started her project last year with a number of baking sessions and raised almost $600 to benefit a Knights of Columbus ultrasound machine project in her area. Now on her second year of baking, Grace plans to aid the Stanton Healthcare Center, a medical pro-life womens centre in Boise, by helping them to pay for their new location, right next door to Planned Parenthood. Her goal of raising $700 has already been surpassed by $900, for a total of $1600.
Cindy Anderson, youth minister at Our Lady of the Rosary and friend of Grace, told LifeSiteNews that she is so proud of Grace and that the young girl is so totally an inspiration. With Andersons help this year, Grace was able to make use of the Churchs facilities to make even more cookies.
Grace is thrilled that she is able to sell cookies again and even more thrilled that this money is going to help save babies. Her face just lights up when you talk with her about it. You cant help but to get involved because she is so excited about it, said Anderson.
Word of Graces tasty cookies and pro-life convictions have begun to spread far and wide. Organizers for the upcoming Idaho Catholic Youth Convention have asked her to bake 2,800 cookies for the 1400 young people that are expected to attend the event and to share her convictions as a speaker at the conference. The money raised from this will also benefit the pro-life clinic.
Graces parents, Mary and John Swanke, believe that the Cookies for Life project has taken off because family, friends, and the local community have come together for a cause that everyone believes in and can get excited about.
Words cannot say enough to thank everyone for all of their hard work! God is good, ALL THE TIME! wrote Mrs. Swanke on the Cookies for Life Facebook page after a recent successful baking campaign.
As people have often heard Grace exclaim as she bakes and sells her cookies: All it takes is a little yes to God and amazing things can happen.
Thread by rhema.
[ . . . ]
Heres what happens: a woman is walking up to an abortion clinic. She is approached by Dave or Daryl or another member of Save the Storks.
Hi, how are you? Would you like a free ultrasound?
This is the approach. There is no dangling rosary, no graphic pamphlet, no doom-and-gloom. Just an offer of free help from a non-threatening, friendly, smiling young person.
And then there is the Stork bus. . . .
[ . . . ]
The Stork bus . . . is a bright, lovely blue on the outside, and the inside is clean and free of clutter, with a welcoming but no-nonsense clinical feel. There is a little couch for the mother to sit on and speak to a counselor, and a padded bench where she can lie comfortably.
The ultrasound machine pulls out from underneath the bench. It is operated only by a licensed sonographer whose work is frequently reviewed by an OB/Gyn. In the back there is a small private toilet for pregnancy testing. It isnt the slightest bit cramped or unpleasant; these mothers get only the best. The completed bus with the ultrasound machine was paid for by private donations to the tune of about $140,000.
The Stork bus is by no means the first mobile ultrasound vehicle it was Chris Slatterys mobile sonogram bus that inspired Dave and Joe in the first place but it may be the smallest, lightest, and most practical. It doesnt require a permit or special permission to park. It will fit in a parking space or even at a meter.
It is an abortion clinics worst nightmare. . . . .
[ . . . ]
. . . . What is the battle cry of the pro-abortion movement? Choice! It is their mantra. What do you constantly hear from abortion advocates? These desperate women feel like they are out of options. Right here, on four wheels, parked in front of the clinic, is another choice one they might not even know they have. Inside that bus is an image of their baby waiting to be seen. Connected to that bus is a support system in short, options.
Dave and the team have high hopes, and they should. The approach is breathtakingly simple and, if early tests are any indication, profoundly effective.
As mentioned, the Storks take to the streets of Dallas on March 13. Meanwhile their website is up and running at SaveTheStorks.com with the purpose of raising money to take the program national. A Save the Storks bus is not cheap, and it takes people to run it. While Dave and his team get things off the ground in Dallas, Joe is in charge of building a national movement.
The thought of a Stork bus in every major city in America should bring a smile to your face. Every one of these buses represents hundreds of lives saved every year.
I have met Dave and the gang. I have been on board the Stork bus. And I have never been more excited about a pro-life idea than I am about this one.
You probably are having the same reaction I did. You are probably thinking: What can I do to help?
First: spread the word. Use Facebook, Twitter, Twitbook, whatever, to share with people how awesome this is.
Second: go to SaveTheStorks.com now and volunteer. They need all kinds of stuff bloggers, artists, counselors, you name it all across the country to be part of their national team of Save the Storks volunteers. Whatever your talent is, Save the Storks can probably use it to help get Stork programs off and running across the country. You yes, you! can be a part of this movement from the ground up.
Third: donate if you can. Save your Starbucks money for a few days and buy a ridiculously cool Save the Storks T-shirt. Wear it and tell people about it. (I promise theyll be curious.)
In just a few days, Dave, Daryl, and their remarkable bus hit the streets of Dallas, the city where abortion rights were born. As a native Dallasite, I hope what started here is ended here. And I wouldnt be surprised if Save the Storks becomes a major factor in helping Dallas and the country see an end to abortion.
Thread by NYer.
It is a well-known phenomenon that generals have a tendency to Fight the Last War, meaning that they tend to use the tactics that brought them victory in the last war they fought. The problem is that the enemy usually shows up with new weapons and new tactics. Either the generals adapt, or go down to defeat.
In the war over the HHS Mandate, it seems that the bishops have shown up with Cardinal OConnors playbook from the 1980′s. It wont work, and they had better grasp that reality today, and with all due urgency.
This past week, Francis Cardinal George of Chicago issued a letter to his faithful warning that the archdiocese will need to get out of the hospital and healthcare business, as well as education, social services, etc., if the Obama administration does not back down. Some excerpts:
Catholic hospitals, universities and social services have an institutional conscience, a conscience shaped by Catholic moral and social teaching. The HHS regulations now before our society will make it impossible for Catholic institutions to follow their conscience.
What will happen if the HHS regulations are not rescinded? A Catholic institution, so far as I can see right now, will have one of four choices: 1) secularize itself, breaking its connection to the church, her moral and social teachings and the oversight of its ministry by the local bishop. This is a form of theft. It means the church will not be permitted to have an institutional voice in public life. 2) Pay exorbitant annual fines to avoid paying for insurance policies that cover abortifacient drugs, artificial contraception and sterilization. This is not economically sustainable. 3) Sell the institution to a non-Catholic group or to a local government. 4) Close down.
The state is making itself into a church. The bishops didnt begin this dismaying conflict nor choose its timing. We would love to have it ended as quickly as possible. Its up to the government to stop the attack.
If you havent already purchased the Archdiocesan Directory for 2012, I would suggest you get one as a souvenir. On page L-3, there is a complete list of Catholic hospitals and health care institutions in Cook and Lake counties. Each entry represents much sacrifice on the part of medical personnel, administrators and religious sponsors. Each name signifies the love of Christ to people of all classes and races and religions. Two Lents from now, unless something changes, that page will be blank.
Theres much more in the letter. Read it here.
Cardinal Georges tactic here was that of Cardinal OConnor in the 1980′s, when Mayor Ed Koch passed Executive Order 50 that would have forced the Catholic Church to hire homosexuals in all of our institutions. From Wiki:
OConnor actively opposed Executive Order 50, a mayoral order issued in 1980 by Mayor Ed Koch, which required all City contractors, including religious entities, to provide services on a non-discriminatory basis with respect to race, creed, age, sex, handicap, as well as sexual orientation or affectational preference. After the Salvation Army received a warning from the City that its contracts for child care services would be canceled for refusing to comply with the executive orders provisions regarding sexual orientation, the Archdiocese of New York and Agudath Israel, an Orthodox Jewish organization, threatened to cancel their contracts with the City if forced to comply. OConnor maintained that the executive order would cause the Church to appear to condone homosexual practices and lifestyle. Writing in Catholic New York in January 1985, OConnor characterized the order as an exceedingly dangerous precedent [that would] invite unacceptable governmental intrusion into and excessive entanglement with the Churchs conducting of its own internal affairs. Drawing the traditional Catholic distinction between homosexual inclinations and behavior, he stated that we do not believe that homosexual behavior should be elevated to a protected category.
The Church won its case in court, but OConnor was willing to close our schools and child care agencies if we lost, forcing a city just inching back from bankruptcy to pick up the cost.
Back then, I was in my early 20′s. The bulk of voters were the Greatest Generation, then in their 50′s, and the generations who preceded them. In other words, most voters actually had education in civics, and most men came from a generation when military service was regarded as a rite of passage into manhood. They valued the Constitution, and a thug such as Barak Obama never would have made it past being a city councilman from a radical district. Back then, voters understood the need for fiscal responsibility and Ed Koch would have had his goose cooked if he threatened the fragile economic recovery of the city, or if he incurred a threat made good by Cardinal OConnor.
Today the bishops are in contention with a Democrat Party headed by a president who wants them to abandon the field in every sector: education, social services, healthcare
Today the bishops are in contention with a Democrat Party headed by a president who have added ten trillion dollars of debt to the nation in two years. That they dont care at all about fiscal responsibility is an understatement.
Today the bishops are in contention with a Democrat Party headed by a president who understand that the bulk of the voters who stood behind Cardinal OConnor almost thirty years ago are dead. In their place are the Baby Boomers, the children and grandchildren of the Boomers who are largely ignorant of American History, civics, or the Constitution.
Today the bishops are in contention with a Democrat Party headed by a president who are catering to the pervasive narcissism and hedoniosm of a society that stands in shameful contrast with the Greatest Generation that backed OConnor. Thats why the HHS mandate has a good chance of prevailing.
Cardinal George is no fool, and he understands what hes up against with the Democrats and Obama:
The provision of health care should not demand giving up religious liberty. Liberty of religion is more than freedom of worship. Freedom of worship was guaranteed in the Constitution of the former Soviet Union. You could go to church, if you could find one. The church, however, could do nothing except conduct religious rites in places of worship-no schools, religious publications, health care institutions, organized charity, ministry for justice and the works of mercy that flow naturally from a living faith. All of these were co-opted by the government. We fought a long cold war to defeat that vision of society.
Hes right. However, the tactics need to change. We do not have a half-century to fight this one as we did the Cold War. We have until November. If Obama is reelected, well lose our tax-exempt status and be stripped of all our agencies by a president who hates who we are and what we stand for. This is no longer a fight over a facet of Obamacare.
It never was, and the bishops need to awaken to that reality. This is a new Marxism, as Cardinal George alluded to. If Obama backs down and the bishops claim victory they will live to regret being duped in so monumental a manner. A Marxist has declared war on the only Church with enough institutional infrastructure to pose a threat to his partys agenda.
The Catholic vision of human anthropology, who we are, is lived out in our healthcare and social services, and is inculcated through our educational institutions.
Obama gets that.
Cardinal George left out the fifth, and only viable option. The Church has had war declared on her by the government. She must now rally her faithful to vote out this wicked administration in November. She must coordinate strategy with all people of faith from other religions and Christian denominations. If she doesnt, we lose everything. If she does, a new administration will not permit her to lose the tax-exempt status for having been forced into political organizing to fight an existential threat from the government. (And there are hundreds of videos of Democrat politicians campaigning in Protestant church pulpits).
The plan as laid out by Cardinal George is yesterdays strategy. It worked for Cardinal OConnor in a different age, with a different electorate. Its time for our normally quiet and pastoral bishops to gird their loins.
This ones for all the marbles.
Thread by me.
Radical bioethicsand that constitutes much of the mainstream, in my viewcontinues to push for a wider death agenda. Last week, we discussed an article in the Journal of Bioethics that promoted the propriety of infanticide for even healthy babies if that best served the desires or needs of actual people. Today, lets discuss an article just published in Bioethics urging a dehydrate-them-to-death default position for people diagnosed as persistently unconscious. From Withdrawal of Artificial Nutrition and Hydration for Patients in a Permanent Vegetative State: Changing Tack, by a medical resident at New York School of Medicine named Catherine Constable (Abstract only link available):
Several arguments are commonly offered in defense of continuing ANH for patients in PVS, where no preference is known. These include: (1) human life has intrinsic value; therefore, when in doubt as to a patients wishes, the ethically more sound position is to err on the side of preserving life; (2) if we withdraw life-sustaining care, we run the risk of violating a patients unknown but autonomous prior wish to be kept alive in PVS; therefore it is better to continue to provide care; (3) there is a chance of mistaken diagnosis; thus, we should continue to provide life-sustaining care. In addressing each point, I will argue either that the opposite is true, or, at least, that the argument can be neutralized.
Why the need for a default dehydration medical ethic? Saving medical resources, a belief that dehydration is a neutral act, and a disagreement that human life has intrinsic value.
In typical bioethics style, Constable then puts in a hedge:
[F]amilies or other surrogates, who should be educated about the condition, should ultimately be given the last word. To advocate the termination of life-sustaining treatment against the directive of a grieving family would be to cast the medical profession in a somewhat more threatening light than most of us would want. Families of these patients in fact deserve our sincere regard during a period in which no one can be said to suffer more than them.
But most cases involve family decision making now. So, this would allow us to eliminate the homeless unconscious and a few other categories. But the real push here seems to me to be make families believe dehydration is right:
Yet we should discontinue the practice of putting families in the position of having to justify a decision to withdraw ANH by making assertions about what the patient would have wanted. Where there is no advance directive, the family should instead be encouraged to consider whatever factors that they deem useful Surrogates are not typically eager to withdraw life-sustaining treatment from their loved-ones. To put the onus on a family to justify the decision to withdraw ANH is to effectively treat them as would-be executioners who need to be checked. If the withdrawal of care in this situation was indeed an act that required moral justification, one might defend a need for such safeguards. However, I have argued here that the onus is rather on those who would continue (excepting the family) to justify the decision. In the case of PVS, when in doubt as to a patients wishes, it is better to discontinue life-sustaining treatment.
But if it is true that families now have to justify choosing to dehydrate, this radical shift toward a duty to die would put the family in the position of having to justify the continuance of food and fluids in the face of nay-saying doctors, bioethicists, and the public policy of society. Families often already face such pressure. Imagine if they had to justify continued life!
By the way, Constable studied ethics at Oxford. No wonder.
"We will not be silent.
We are your bad conscience.
The White Rose will give you no rest."
Thanks for the ping!
Thread by me.
Its official. The concern pro-life organizations had about the ObamaCare legislation funding abortions has been confirmed, as the Obama administration has issued the final rules on abortion funding governing the controversial health care law.
Nestled within the individual mandate in the Obamacare act that portion of the Act requiring every American to purchase government approved insurance or pay a penalty is an abortion premium mandate. This mandate requires all persons enrolled in insurance plans that include elective abortion coverage to pay a separate premium from their own pockets to fund abortion. As a result, many pro-life Americans will have to decide between a plan that violates their consciences by funding abortion, or a plan that may not meet their health needs.
The Department of Health and Human Services has issued a final rule regarding establishment of the state health care exchanges required under the Patient Protection and Affordable Care Act.
As a knowledgeable pro-life source on Capitol Hill informed LifeNews, as authorized by Obamacare, the final rule provides for taxpayer funding of insurance coverage that includes elective abortion and the change to longstanding law prohibiting virtually all direct taxpayer funding of abortions (the Hyde Amendment) is accomplished through an accounting arrangement described in the Affordable Care Act and reiterated in the final rule issued today.
To comply with the accounting requirement, plans will collect a $1 abortion surcharge from each premium payer, the pro-life source informed LifeNews. The enrollee will make two payments, $1 per month for abortion and another payment for the rest of the services covered. As described in the rule, the surcharge can only be disclosed to the enrollee at the time of enrollment. Furthermore, insurance plans may only advertise the total cost of the premiums without disclosing that enrollees will be charged a $1 per month fee to pay directly subsidize abortions.
The pro-life advocate told LifeNews that the final HHS rule mentions, but does not address concerns about abortion coverage in multi-state plans administered by the Federal Governments Office of Personal Management (OPM).
There is nothing in the Affordable Care Act to prevent some OPM (government administered) plans from covering elective abortion, and questions remain about whether OPM multi-state plans will include elective abortion, the pro-life source said. If such plans do include abortion, there are concerns that the abortion coverage will even be offered in states that have prohibited abortion coverage in their state exchanges.
The final rule indicates Specific standards for multi-state plans will be described in future rulemaking published by OPM
Set to go into effect in 2014, the unconstitutional provisions found in Section 1303 of the Obamacare Act compel enrollees in certain health plans to pay a separate abortion premium from their own pocket, without the ability to decline abortion coverage based on religious or moral objection.
That provision was the subject of a legal document Bioethics Defense Funds Dorinda C. Bordlee, lead counsel for the group, submitted to the Supreme Court in February.
This violates the Free Exercise Clause because religious exemptions are made for groups such as the Amish who morally object to purchasing any insurance, but no exemptions are made for Americans who have religious or moral objections to abortion, Bordlee said.
President Obamas healthcare overhaul includes an abortion premium mandate that blatantly violates the conscience rights and First Amendment religious rights of millions of Americans, AUL president Charmaine Yoest said. Nowhere in the Constitution does it require Americans to violate their beliefs and pay for abortions.
ADF Senior Counsel Steven Aden says Americans should not be compelled to pay for other peoples elective abortions.
No one should be forced to violate their conscience by paying for abortions, but thats precisely what ObamaCare does, he explained. ObamaCare requires that employees enrolled in certain health plans pay a separate insurance premium specifically to pay for other peoples elective abortions and offers no opt-out for religious or moral reasons. Such a mandate cannot survive constitutional scrutiny.
BDF president and general counsel Nikolas Nikas said the individual mandate not only forces individuals into private purchases, it also effectively mandates personal payments for surgical abortion coverage, without exemption for individuals religious or moral objections.
He told LifeNews in an email, Like a Russian nesting doll, the individual mandate has nestled within it a hidden, but equally unconstitutional scheme that effectively imposes an abortion premium mandate that violates the free exercise rights of millions of Americans who have religious objections to abortion.
Thread by Morgana.
March 14, 2012 (AmericanThinker.com) - My soul carries a new scar. The pain is fresh and keen, and I know that while time might see the pain fade, I will never fully recover from what Ive seen, and done. For I have failed, intentionally and knowingly, in the first duty of a parent: protecting the lives of two of my children.
My wife and I wanted children; alas, we needed IVF treatment to realize this dream. Several cycles and multiple embryo implantations later, we welcomed our blessing from G-d, who is the light of our lives.
Recently, we tried for another.
It never rains, but it pours, said the fertility doctorof the three embryos that were implanted, all three took. We were faced with the news of triplets. I was shocked, knowing the burden that would entail, but since G-d gave us three, I was prepared to do whatever I needed to do to help, manage, and provide.
My wife? Something snapped. She insisted that we do a selective reduction from three to one, or else she would have a full abortion. She was adamant. She would not carry three. She would not carry two.
I was presented with a Coventry-esque decision: save one, or save none. I chose the former, though I tried on several occasions to convince her to at least keep twins. I failed.
We were told, point-blank, by the doctor who would do the procedure that they would inject potassium chloride into the placenta to stop the hearts. We were told, point-blank, that it was painless. Even then, I knew I was being lied to, but given the choice presented, I agreed anyway. My mantra became Save one, or save none.
Before the procedure, my wifes eyes teared up; she asked the doctor over and over if they would feel pain, and was assured they would not. I asked again if my wife was sure about this because once done, it could not be undone. She said she was sure, but her tears and her looking away from the screen, deliberately, and her wanting me to not look either, told me the truth: she knew as well that this was wrong. I wanted to insist that she look, but I think that her mindalready fractured by the news of tripletswould have snapped permanently had she seen the images onscreen. And to save the one, and for the sake of the one we already had, I needed my wife sane.
My wife didnt look, but I had to. I had to know what would happen to my children. I had to know how they would die.
Each retreated, pushing away, as the needle entered the amniotic sac. They did not inject into the placenta, but directly into each childs torso. Each one crumpled as the needle pierced the body. I saw the heart stop in the first, and mine almost did, too. The others heart fought, but ten minutes later they looked again, and it too had ceased.
The doctors had the gall to call the potassium chloride, the chemical that stopped childrens hearts, medicine. I wanted to ask what they were trying curelife? But bitter words would not undo what had happened. I swallowed anything I might have said.
I know they felt pain. I know they felt panic. And I know this was murder. I take cold comfort in knowing that as far as we can tell, the survivor is still fine, and in knowing that this decision did not come from me; I would have taken the chance on triplets, even with all the work and effort it would have required. I pray that this one child will come to term, will be born into this world alive and healthy, and I know he or she will have all our love.
But that emotional scar will ache my whole life. I see my childs smile every night and anticipate a new one in some months but I think of the two smiles I will never see. Every day, returning from work, I hear Hi Daddy! and know there are two voices and two giggles that I will never hear. I play with and cuddle my child, looking forward to the same with the second but I know there are two sets of hands that will never touch mine, two sets of toes that will never be counted, two hugs that will forever be absent from my arms.
I pray to G-d every day to take those two innocents to Him, to welcome them, and I ask them every day for forgiveness. As I will every day for the rest of my life. I dont know what accommodation my wife will make mentally and spiritually. That is her business, and a burden her conscience must bear.
But let nobody fool you. It is not painless for the child, and anyone who says otherwise is a liar. Abortion is not an excision of a featureless bunch of cells; it is infanticide. We have revived the practice of child sacrifice to the new deities of casual sex and convenience. We rationalize the reality of murder by altering our perspective of the nascent life through euphemisms like fetus or descriptions of a clump of cells...just like the Nazis convinced themselves that the people screaming as they were shot or gassed were Untermenchen, subhuman, and therefore guiltlessly exterminated.
This is how every perpetrator of genocide has always rationalized his or her actions. By doing likewise, we condemn our own souls
I wept in joy, a few years ago, when I saw my first childs heartbeat on the screen. And I weep in agony now at the memory of two of my childrens heartbeats being stilled. Save one, or save none has been eclipsed by Out, out, damned spot! as I wonder how I can redeem myself.
If, by baring this scar for others to see, I can prevent an abortion, perhaps that will help to balance the scales for when I face G-ds justice and I finally meet those two childrenwho I hope will forgive me for my failure.
Thread by me.
A pro-abortion activist writing at one of the leading pro-abortion web sites is admitting what many the pro-life movement has always known but what leading defenders of abortion refuse to admit. Until now.
Jessica DelBalzo, an activist writer from Flemington, New Jersey who has written for numerous progressive web sites, puts her extreme pro-abortion views on display at RH Reality Check, where she candidly admits in a headline, I Love Abortion: Implying Otherwise Accomplishes Nothing for Womens Rights.
I love abortion. I dont accept it. I dont view it as a necessary evil. I embrace it. I donate to abortion funds. I write about how important it is to make sure that every woman has access to safe, legal abortion services. I have bumper stickers and buttons and t-shirts proclaiming my support for reproductive freedom. I love abortion, DelBalzo declares.
The pro-abortion activist categorically opposes even the safe, legal and rare mantra that pro-abortion politicians like Bill Clinton have used to appear to be more moderate or mainstream on abortion and that even former NARAL president Kate Michelman used to make her organizations position appear less polemic.
As Delbalzo writes, And I bristle every time a fellow activist uses a trendy catch-phrase or rallying cry meant to placate pro-lifers. The first of these, Make abortion safe, legal, and rare! has been used for decades as a call for abortion rights.
Safe and legal are concepts I fully support, but rare is something I cannot abide. I understand the theoretical mindset: it is better for a woman to prevent an unwanted pregnancy than to bear the physical and financial burden of an abortion. While my own abortion involved very little pain and a minimal financial expense, one which my ex-boyfriend was willing to share with me, even I can admit that using condoms or the pill is preferable to eight weeks of nausea and weight gain, she writes. However, there is no need to suggest that abortion be rare. To say so implies a value judgement, promoting the idea that abortion is somehow distasteful or immoral and should be avoided. Even with affordable, accessible birth control, there will be user errors, condoms that break, moments of spontaneity. The best contraceptive access in the world wont change the fact that we are merely human and imperfect in our routines.
She also admits: Similarly, Ive heard reproductive rights activists claim that no one likes abortion, in an attempt to find common ground with anti-choicers. While it may be true that no one likes the physical act of having an abortion (any more than she may like her yearly mammogram, life-saving chemotherapy, or temporarily uncomfortable dental surgery), a great many women like abortion itself.
With CNN and Gallup polls showing a majority of Americans want all or most abortions made illegal, this puts the pro-abortion activist in a tiny minority of Americans who want abortion legal throughout pregnancy for any reason without apology.
Thread by SeekAndFind.
A disturbing belief is spreading within the hearts of many around the world and within America: that a person is better off dead than disabled.
But a leading advocate for people with disabilities is fighting that notion and looking to educate the world and the church about the precious lives and rights of "those who seem to be weaker."
The Christian Post spoke to Joni Eareckson Tada on Thursday, the founder and CEO of Joni and Friends International Disability Center, about her countless achievements for the disabled community, unwavering faith in God, battle with breast cancer, and her latest recognition by Breakpoint and The Chuck Colson Center for Christian Worldview.
The 62-year-old evangelical author, who became a quadriplegic at the age of 17 due to a diving accident, just recently learned that she would be honored with the prestigious Wilberforce Award named after the British parliamentarian who fought for 26 years to abolish slavery in Great Britain during the annual Wilberforce Weekend held at the end of March.
CP: First of all, how do you feel to have gotten this award? Were you surprised, shocked? How did your husband react?
Tada: I was completely stunned by the news that I would be receiving this year's Wilberforce Award. I had actually nominated someone else, and when I received the first notification, I thought the committee had accepted my nominee. Imagine my surprise when I read it and discovered I was the recipient. My husband? He was just plain proud!
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CP: Why do you think they chose you to receive this award?
Tada: For many years I have worked hard to promote a biblical worldview on disability, whether in churches or in the community. I served on the National Council of Disability and helped spearhead the effort to draft the original Americans with Disabilities Act. Most of all, it's been my heart's desire to see the church carry out the mandate from the Gospel of Luke, the 14th chapter where Jesus says to go out and find the disabled and bring them in. My life goal is to see the world's one billion people with disabilities embraced and encouraged by the church.
CP: What do you believe is the greatest achievement you and your organization have accomplished for the disabled?
Tada: I believe we have brought the plight of the world's special needs families before the church, reminding them that "those who seem to be weaker" are actually indispensable. Whether through the 25 U.S. family retreats we sponsor, or the thousands of wheelchairs and Bibles we've distributed in developing nations, our passion is to make certain these disabled people and their families find a place in the fellowship of the church.
CP: What do you believe is the foremost important problem right now facing the disabled and how is your foundation working to fight and overcome this?
Tada: There is a growing premise in this country and around the world that a person really is "better off dead than disabled." This premise reflects a fundamental fear that people have about disability and, unfortunately, it has influenced social policy, such as the legalization of physician-assisted suicide and the destruction of human embryos for stem cell research. Just this week a couple in Oregon were awarded $2.9 million because doctors did not diagnose their unborn child with Down syndrome. When we disregard the rights of the weakest and most vulnerable among us, then the rights of all of us are in jeopardy.
CP: How is your health right now? I know you were battling breast cancer. Have the treatments finished? Are you now in remission?
Tada: My health is great! It's been nearly 20 months since my battle against Stage 3 breast cancer and I have a little under four more years to go before I can be declared cancer free. As long as I take my daily medication, I feel I'm on the right and best track!
CP: With another obstacle to overcome, how do you continue to look to God for strength and reason that everything that He has planned for your life is for His glory and for your good?
Tada: My weakness, that is, my quadriplegia, is my greatest asset because it forces me into the arms of Christ every single morning when I get up. As long as I come to God with my need, I am promised more than enough grace to help me smile, not in spite of my disability but because of it. And that's good!
CP: Is there any words of advice you would like to give those who continue to fight injustice throughout the world?
Tada: The Bible is replete with commands to persevere, especially in the face of injustice. The God of the Bible also heartily commends those who strive for mercy and justice in this world. God is truly on the side of those who work for social justice, especially when we accompany that work with the giving of the Gospel!
Joni Eareckson Tada is the senior associate for Disability Concerns for the Lausanne Committee for World Evangelization and has authored nearly 50 books on disability and Christianity including her best-selling autobiography Joni.
For more than 30 years, she has worked to accelerate Christian ministry in the disability community through her wide array of life-affirming ministries begun by her organization including Wheels for the World, Christian Institute on Disability, the International Disability Center, Family Retreats, and her television and radio programs geared toward encouraging people with biblical insights.
She and her husband Ken Tada are currently traveling around the Bay area, speaking at different venues to energize and inform people about their disability ministry.
To learn more about Joni and Friends International Disability Center and keep updated on their status, click here.
Thread by me.
Bioethics exploded into the headlines over the last few weeks after the Journal of Medical Ethics published an article promoting after-birth abortion, that is, the right of parents to have infants killed if the childs presence in life did not serve their (or societys) interests.
But hidden by the sturm und drang over infanticide, Bioethics published another radical proposal that received virtually no attentionbut which, if adopted, could result in thousands of persistent vegetative state (PVS) patients being dehydrated to death.
The question concerns whether or not to provide such patients with food and water. Tube-supplied sustenancecalled artificial nutrition and hydration (ANH)is considered a form of medical treatment that can be withdrawn or withheld like any other medical care, such as antibiotics, chemotherapy, and indeed, aspirin. Of course, unlike withdrawing other treatments, ceasing to provide ANH results in the patients death in every caseusually over a 10-14 day period.
(Withdrawing such medically efficacious sustenance should not be confused with situations in which a patients body is actively shutting down during the dying process and the body cant assimilate food or water. In such cases, ANH is medically inappropriate. The patient dies of their disease, not dehydration.)
Currently, in the absence of an advance directive to the contrary, benefit is given to life in PVS and other catastrophic brain injury caseswith surrogate decision makers able to order that such treatment cease if they think it is in the patients best interests. But that would change if Catherine Constable, the author of the Bioethics article, gets her way.
She argues for a policy in which ANH must be withdrawn once a patient is diagnosed to be permanently unconscious unless the family orders otherwise. In other words, dehydration would become the default position for patients diagnosed in PVS.
How does she justify such a harsh measure? First, she denies PVS patients have an interest in living because (quoting Princeton bioethicist Peter Singer) life cannot benefit them. That being so, money rules:
We need not label these patients as already dead or claim that withdrawing care is not the same as taking life in order to find that it is difficult to apply any sort of right to life argument to a patient who would not now or ever choose to exercise that right. In view of this conclusion, other considerations, such as the cost to the health care system . . . would seem poised to be deciding factors.
Of course, such an argument could also be voiced in support of killing these helpless patients by harvesting their organs. Indeed, it already isas I have discussed previously.
But what about the people who unexpectedly wake up? Constable says most of these werent truly PVSeven though some had been so diagnosed. (In fact, studies show that PVS is misdiagnosed about 40% of the time.)
But that doesnt matter because the new life gained by the miracle patient is far less likely to resemble what he lost than to be some state of middle consciousness; a life quite possibly, worse than non-existence. Moreover, the potential benefit of living to be a miracle patient is not sufficient to trump the public interest in allocating resources to patients more likely to benefit.
In typical bioethics style, Constable then puts in a hedge, allowing that families of PVS patients should be given the last word. That would still put at immediate risk of dehydration the thousands of existing PVS patients without families.
But even Constables bow to family intimacy seems political and hollow. Thus even though she states that families should be encouraged to consider whatever factors they deem useful, families would be made to believe that dehydration is right:
We should discontinue the practice of putting families in the position of having to justify a decision to withdraw ANH by making assertions about what the patient would have wanted . . . To put the onus on a family to justify the decision to withdraw ANH is to effectively treat them as would-be executioners who need to be checked . . . In the case of PVS, when in doubt as to a patients wishes, it is better to discontinue life-sustaining treatment.
But if it is true that families now have to justify choosing to dehydrate, this radical shift would put families in the position of having to justify the continuance of food and fluids in the face of potentially hostile doctors, bioethicists, and the public policy of society.
Families often already face too many such pressures. Creating a default for death policy would not only make matters worse, it would establish the foundation for a veritable duty to die.
March 18, 2005, Day 1 of Judge George W. Greer's court ordered death by starvation and dehydration of Terri Schindler Schiavo. The next two-weeks, Terri's Network will post stories of the events that occurred on each of those 13 horrific days. We offer this not only in regard for Terri's memory, but as a reminder that at this moment, countless others are suffering slow, agonizing deaths in hospices, nursing homes, and hospitals in America and around the world.
From March 18, 2005 (WND) - Doctors removed Terri Schiavo's feeding tube carrying out her estranged husband's requested court order allowing the brain-damaged woman to starve to death over the objections of her parents. Barring an intervention, Terri Schiavo is expected to live another week to 10 days. (continue reading ...)
"We will not be silent.
We are your bad conscience.
The White Rose will give you no rest."
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March 19, 2005, Day 2 of Judge George W. Greer's court ordered death by starvation and dehydration of Terri Schindler Schiavo. The next two-weeks, Terri's Network will post stories of the events that occurred on each of those 13 horrific days. We offer this not only in regard for Terri's memory, but as a reminder that at this moment, countless others are suffering slow, agonizing deaths in hospices, nursing homes, and hospitals in America and around the world.
From March 19, 2005 (Tampa Tribune) - Even U.S. marshals armed with congressional subpoenas could not stop the removal of Terri Schiavo's feeding tube Friday. The fight to keep the brain-damaged woman alive, however, is not over, federal lawmakers and Schiavo's parents said. (continue reading . . .)
"We will not be silent.
We are your bad conscience.
The White Rose will give you no rest."
It’s still difficult to absorb the fact that our government ordered the torture and execution of an innocent citizen, while a handful of vocal boot lockers cheered them on.
And scarier than that is the fact that many of us failed the test. Not as many as the death mongers claimed in the polls they forged to drum up support, but still too many.
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March 20, 2005, Day 3 of Judge George W. Greer's court ordered death by starvation and dehydration of Terri Schiavo. The next two-weeks, Terri's Network will post stories of the events that occurred on each of those 13 horrific days. We offer this not only in regard for Terri's memory, but as a reminder that at this moment, countless others are suffering slow, agonizing deaths in hospices, nursing homes, and hospitals in America and around the world.
From March 20, 2005 (FL Baptist Witness) - The U.S. Senate passed a bill Sunday afternoon that could save Terri Schiavo's life, sending it to the House, which is expected to vote on it after midnight. (continue ...)
"We will not be silent.
We are your bad conscience.
The White Rose will give you no rest."