Skip to comments.Socialism = NAZI (Hitler was a socialist)
Posted on 06/22/2002 10:38:56 AM PDT by freeforall
Socialism = NAZI or...
Hitler was a socialist.
The nasty little secret they don't want you to know!
THE OMINOUS PARALLELS, by Leonard Peikoff...
A Veritas News Service Book Review - "A magnificent work... it should be required reading for all Americans. This book reveals socialisms nasty little secret." William Cooper
Excerpt from Chapter One.
The Nazis were not a tribe of prehistoric savages. Their crimes were the official, legal acts and policies of modern Germany -- an educated, industrialized, CIVILIZED Western European nation, a nation renowned throughout the world for the luster of its intellectual and cultural achievements. By reason of its long line of famous artists and thinkers, Germany has been called "the land of poets and philosophers."
But its education offered the country no protection against the Sergeant Molls in its ranks. The German university students were among the earliest groups to back Hitler. The intellectuals were among his regime's most ardent supporters. Professors with distinguished academic credentials, eager to pronounce their benediction on the Fuhrer's cause, put their scholarship to work full time; they turned out a library of admiring volumes, adorned with obscure allusions and learned references.
The Nazis did not gain power against the country's wishes. In this respect there was no gulf between the intellectuals and the people. The Nazi party was elected to office by the freely cast ballots of millions of German voters, including men on every social, economic, and educational level. In the national election of July 1932, the Nazis obtained 37% of the vote and a plurality of seats in the Reichstag. On January 30, 1933, in full accordance with the country's legal and constitutional principles, Hitler was appointed Chancellor. Five weeks later, in the last (and semi-free) election of the pre-totalitarian period, the Nazis obtained 17 million votes, 44% of the total.
The voters were aware of the Nazi ideology. Nazi literature, including statements of the Nazi plans for the future, papered the country during the last years of the Weimar Republic. "Mein Kampf" alone sold more than 200,000 copies between 1925 and 1932. The essence of the political system which Hitler intended to establish in Germany was clear.
In 1933, when Hitler did establish the system he had promised, he did not find it necessary to forbid foreign travel. Until World War II, those Germans who wished to flee the country could do so. The overwhelming majority did not. They were satisfied to remain.
The system which Hitler established -- the social reality which so many Germans were so eager to embrace or so willing to endure -- the politics which began in a theory and ended in Auschwitz -- was: the "total state". The term, from which the adjective "totalitarian" derives, was coined by Hitler's mentor, Mussolini.
The state must have absolute power over every man and over every sphere of human activity, the Nazis declared. "The authority of the Fuhrer is not limited by checks and controls, by special autonomous bodies or individual rights, but it is free and independent, all-inclusive and unlimited," said Ernst Huber, an official party spokesman, in 1933.
"The concept of personal liberties of the individual as opposed to the authority of the state had to disappear; it is not to be reconciled with the principle of the nationalistic Reich," said Huber to a country which listened, and nodded. "There are no personal liberties of the individual which fall outside of the realm of the state and which must be respected by the state... The constitution of the nationalistic Reich is therefore not based upon a system of inborn and inalienable rights of the individual."
If the term "statism" designates concentration of power in the state at the expense of individual liberty, then Nazism in politics was a form of statism. In principle, it did not represent a new approach to government; it was a continuation of the political absolutism -- the absolute monarchies, the oligarchies, the theocracies, the random tyrannies -- which has characterized most of human history.
In degree, however, the total state does differ from its predecessors: it represents statism pressed to its limits, in theory and in practice, devouring the last remnants of the individual. Although previous dictators (and many today; e.g., in Latin America) often preached the unlimited power of the state, they were on the whole unable to enforce such power. As a rule, citizens of such countries had a kind of partial "freedom", not a freedom-on-principle, but at least a freedom-by-default.
Even the latter was effectively absent in Nazi Germany. The efficiency of the government in dominating its subjects, the all-encompassing character of its coercion, the complete mass regimentation on a scale involving millions of men -- and, one might add, the enormity of the slaughter, the planned, systematic mass slaughter, in peacetime, initiated by a government against its own citizens -- these are the insignia of twentieth-century totalitarianism (Nazi AND communist), which are without parallel in recorded history. In the totalitarian regimes, as the Germans found out after only a few months of Hitler's rule, every detail of life is prescribed, or proscribed. There is no longer any distinction between private matters and public matters. "There are to be no more private Germans," said Friedrich Sieburg, a Nazi writer; "each is to attain significance only by his service to the state, and to find complete self-fulfillment in his service." "The only person who is still a private individual in Germany," boasted Robert Ley, a member of the Nazi hierarchy, after several years of Nazi rule, "is somebody who is asleep."
In place of the despised "private individuals," the Germans heard daily or hourly about a different kind of entity, a supreme entity, whose will, it was said, is what determines the course and actions of the state: the nation, the whole, the GROUP. Over and over, the Germans heard the idea that underlies the advocacy of omnipotent government, the idea that totalitarians of every kind stress as the justification of their total states: COLLECTIVISM.
Collectivism is the theory that the group (the collective) has primacy over the individual. Collectivism holds that, in human affairs, the collective -- society, the community, the nation, the proletariat, the race, etc. -- is THE UNIT OF REALITY AND THE STANDARD OF VALUE. On this view, the individual has reality only as part of the group, and value only insofar as he serves it; on his own he has no political rights; he is to be sacrificed for the group whenever it -- or its representative, the state -- deems this desirable.
Fascism, said one of its leading spokesmen, Alfredo Rocco, stresses:
...the necessity, for which the older doctrines make little allowance, of sacrifice, even up to the total immolation of individuals, on behalf of society... For Liberalism (i.e., individualism), the individual is the end and society the means; nor is it conceivable that the individual, considered in the dignity of an ultimate finality, be lowered to mere instrumentality. For Fascism, society is the end, individuals the means, and its whole life consists in using individuals as instruments for its social ends.
"The higher interests involved in the life of the whole," said Hitler in a 1933 speech, "must here set the limits and lay down the duties of the interests of the individual." Men, echoed the Nazis, have to "realize that the State is more important than the individual, that individuals must be willing and ready to sacrifice themselves for Nation and Fuhrer." The people, said the Nazis, "form a true organism," a "living unity", whose cells are individual persons. In reality, therefore -- appearances to the contrary notwithstanding -- there is no such thing as an "isolated individual" or an autonomous man.
Just as the individual is to be regarded merely as a fragment of the group, the Nazis said, so his possessions are to be regarded as a fragment of the group's wealth.
"Private property" as conceived under the liberalistic economy order was a reversal of the true concept of property [wrote Huber]. This "private property" represented the right of the individual to manage and to speculate with inherited or acquired property as he pleased, without regard for the general interests... German socialism had to overcome this "private", that is, unrestrained and irresponsible view of property. All property is common property. The owner is bound by the people and the Reich to the responsible management of his goods. His legal position is only justified when he satisfies this responsibility to the community.
Contrary to the Marxists, the Nazis did not advocate public ownership of the means of production. They did demand that the government oversee and run the nation's economy. The issue of legal ownership, they explained, is secondary; what counts is the issue of CONTROL. Private citizens, therefore, may continue to hold titles to property -- so long as the state reserves to itself the unqualified right to regulate the use of their property.
If "ownership" means the right to determine the use and disposal of material goods, then Nazism endowed the state with every real prerogative of ownership. What the individual retained was merely a formal deed, a content-less deed, which conferred no rights on its holder. Under communism, there is collective ownership of property DEJURE. Under Nazism, there is the same collective ownership DE FACTO.
During the Hitler years -- in order to finance the party's programs, including the war expenditures -- every social group in Germany was mercilessly exploited and drained. White-collar salaries and the earnings of small businessmen were deliberately held down by government controls, freezes, taxes. Big business was bled by taxes and "special contributions" of every kind, and strangled by the bureaucracy. At the same time the income of the farmers was held down, and there was a desperate flight to the cities -- where the middle class, especially the small tradesmen, were soon in desperate straits, and where the workers were forced to labor at low wages for increasingly longer hours (up to 60 or more per week).
But the Nazis defended their policies, and the country did not rebel; it accepted the Nazi argument. Selfish individuals may be unhappy, the Nazis said, but what we have established in Germany is the ideal system, SOCIALISM. In its Nazi usage this term is not restricted to a theory of economics; it is to be understood in a fundamental sense. "Socialism" for the Nazis denotes the principle of collectivism as such and its corollary, statism -- in every field of human action, including but not limited to economics.
"To be a socialist", says Goebbels, "is to submit the I to the thou; socialism is sacrificing the individual to the whole."
By this definition, the Nazis practiced what they preached. They practiced it at home and then abroad. No one can claim that they did not sacrifice enough individuals.
Excerpted from Chapter 1 of THE OMINOUS PARALLELS, by Leonard Peikoff... most probably the most important book written in modern times. Buy it... read it... study it.
While Rand was flawed in many areas it does not mean all her ideas should be chucked.
As far as family goes IMHO objectivists are wrong about social grouping and bonding.I do not consider myself a dupe because I have a certain distance to the Randriods.
I'll post the first paragraph instead.
"The Nazis were not a tribe of prehistoric savages. Their crimes were the official, legal acts and policies of modern Germany -- an educated, industrialized, CIVILIZED Western European nation, a nation renowned throughout the world for the luster of its intellectual and cultural achievements. By reason of its long line of famous artists and thinkers, Germany has been called "the land of poets and philosophers."
See left-wing socialist anywhere?
Or how about this, which isn't a part of what the author wrote himself.
"Hitler was a socialist."
See left-wing anywhere? Are will still imagining words and concepts when they patently are not evinced or even insinuated?
I thought so.
Oh for CRYING OUT LOUD!
IT IS NOT!!!!!
The "circular" model of political positioning taught in American Universities (socialist indoctrination centers) is just a sales tool to make Marxism look moderate, and is a European concept, not applicable in American thinking.
The only thing to the right of the "right wing" (who should be referred to as Constitutional Conservatives, beliving in maximizing equal individual rights and responsibilities, freedom and liberty) are the anarchists, who believe in total freedom, absence of government (as an extreme opposite to total repression or totalitarianism.)
This "straight line" concept puts all opponents of freedom at the same LEFT end of the scale (monarchy, communism, fascism etc.)and incrementaly increasing proponants of freedom, by degrees, towards the right.
I think the facts speak for them selves
Yes, Stalin, Mao, Pol Pot, Hitler, the RATs....all lefties, liars and oppressors.
a totalitarian regime is evil no matter what they call themselves.
What they call THEMSELVES is irrelevant as I stated above, Right wing American Constitutionalist Conservatives are not Nazis, and the Nazis had no affinity for the US Constitution. The USA is not an oppressive power that conquers and plunders, we certainly could be if that was our agenda.
I think us americans better start watching our OWN boyz, ie. the PATRIOT ACT :puke:
Puke is right, I notice you didn't capitalize American. Slight oversight? I doubt it.
The antiamerican American left has taken control of the entertainment, news reporting and educational facitities, nothing new to the average Freeper, but you seem to be unaware of the constant erosion of American values.
"Either you are with us, or you are with the terrorists." (W.)
I think the facts speak for them selves.
So do I.
Randians have not objected to war to spread their ideas, and there's a real contradiction between their individualistic ideology and some of their actual political views. When one gets Manichean as the Randians, one can swallow a lot of extreme views. Like the other figures discussed on this thread, Rand came out of apocalyptic age of the Russian Revolution, and this colors her views with ideas of struggle, the enemy, righteousness versus depravity that really belong more to religion or myth than to politics.
I'm afraid I don't agree with you about sociobiology and evolutionary psychology and "the tribe" either. The America of Washington, Jefferson and Lincoln with it's mixture of individual freedom and strong families and communities strikes me as preferable to the tribalism of Lebanon or the amoral familialism of Sicily, or the clannishness of Scotland and Ireland. So much of what we value is in culture or ideas and has no "objective" value at the genetic level.
Sticking with family is far better than abandoning it, but sometimes, if one sticks too closely one may regret not having developed one's own individuality and personal visions and preferences. The survival and continuity of the group have to be taken into account. Letting them dominate may not always be a good idea.
Sometimes, group survival and continuity can weigh very heavily indeed upon individuals, crushing some of their best qualities. The confusions and rebellions of adolescence can make real trouble for many of us, but if we survive them, we can see them as a time of testing to see what is living and what is dead in what has been given to us, what we wish to pass on to the next generation and what we would better let die.
The parallels that do support the idea that Hitler is similar "their side" are not found in his economic principles, but the fact that he saw the State as the final arbiter of every issue, and allowed little Freedom without his guiding hand. This is the only political point worth noting, and its similarity to the Liberals' dependence on the government for their plans and solutions is obvious to anyone who loves Liberty.
What are "underlying politics"? Words, you mean? I'm talking about what a government actually does, in practice.
That's precisely the point, Socialism is supposed to benefit the whole population, not just one group.
That seems to be the rhetoric, yes. Somehow it never works out that way, though. This was not only true of Hitler, but of all other socialists as well. What's your point? That socialism doesn't live up to its lofty rhetoric? Tell me something I don't know.
Hitler also had powerful capitalist supporters like Henry Ford and he was supported by other large corporations. If he were really a Socialist would these people have backed him?
Sure they would; he was viewed as the lesser of two evils, and less extreme. The "capitalists" had a point. If I were a greedy "capitalist" I just might wanna partner with a sell-out "socialist" myself. He will order the workers around and all that.
This doesn't mean Hitler was on the opposite side of the spectrum from socialists, just that his flavor of socialism had more appeal to bigwigs who wanted to keep control of their businesses (as opposed to handing it over to Party members at gunpoint). Yeah, so?
Yes, the thing they had in common was totalitarianism, not Socialism.
Again, you speak as if these things are mutually exclusive. In fact it could be argued that the latter requires the former.
Representing Arizona for the last time as she approaches the end of her term in office, Gov. Jane Hull reiterated the need for guest workers but also went further, noting she'd like to see the formal border disappear within two decades.
"Borders have a way of blocking our vision," she said.
It's coming to AMerica... The Lord help us in this battle against the dominating self-worshiping morons who vote for such people.
WOULD YUO PEOPAL STOP THAT ALRAEDY!
The extended order of the market is a new phenomenon created by learned morals and customs, such as private property, that are contrary to emotional responses selected by most of our evolutionary history.
In their marketing campaigns, socialists sometimes claimed to be scientific and futuristic, as opposed to "the right"'s backward looking conservatism. But they're all stuck in the caves.
We demand the union of all Germans in a Great Germany on the basis of the principle of self-determination of all peoples.
We demand that the State shall above all undertake to ensure that every citizen shall have the possibility of living decently and earning a livelihood...
All citizens must possess equal rights and duties. [the first sign of liberalism is demanding "equality" but then discriminating and opressing the "rich" and "priviliged]
All personal profit arising from the war must be regarded as treason to the people We therefore demand the total confiscation of all war profits.
We demand the nationalization of all trusts.
We demand profit-sharing in large industries.
We demand a generous increase in old-age pensions.
We demand the creation and maintenance of a sound middle-class, the immediate communalization of large stores which will be rented cheaply to small tradespeople, and the strongest consideration must be given to ensure that small traders shall deliver the supplies needed by the State, the provinces and municipalities.
We demand an agrarian reform in accordance with our national requirements, and the enactment of a law to expropriate the owners without compensation of any land needed for the common purpose. The abolition of ground rents, and the prohibition of all speculation in land.
We demand that ruthless war be waged against those who work to the injury of the common welfare. Traitors, usurers, profiteers, etc., are to be punished...
We demand that Roman law, which serves a materialist ordering of the world, be replaced by German common law.
In order to make it possible for every capable and industrious German to obtain higher education, and thus the opportunity to reach into positions of leadership, the State must assume the responsibility of organizing thoroughly the entire cultural system of the people The curricula of all educational establishments shall be adapted to practical life. The conception of the State Idea (science of citizenship) must be taught in the schools from the very beginning. We demand that specially talented children of poor parents, whatever their station or occupation, be educated at the expense of the State.
The State has the duty to help raise the standard of national health by providing maternity welfare centers, by prohibiting juvenile labor, by increasing physical fitness through the introduction of compulsory games and gymnastics, and by the greatest possible encouragement of associations concerned with the physical education of the young.
We demand the abolition of the regular army and the creation of a national (folk) army.
In order to carry out this program we demand: the creation of a strong central authority in the State, the unconditional authority by the political central parliament of the whole State and all its organizations.
All of the above are socialistic positive rights oriented.
Now see below the bill of rights the opposite of the above.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
A well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.
No soldier shall, in time of peace be quartered in any house, without the consent of the owner, nor in time of war, but in a manner to be prescribed by law.
The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no warrants shall issue, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.
No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a grand jury, except in cases arising in the land or naval forces, or in the militia, when in actual service in time of war or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.
In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the state and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the assistance of counsel for his defense.
In suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise reexamined in any court of the United States, than according to the rules of the common law.
Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.
The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.
The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.
" They were left-wing socialists. Yes, the National Socialist Workers Party of Germany, otherwise known as the Nazi Party, was indeed socialist, and it had a lot in common with the modern left. Hitler preached class warfare, agitating the working class to resist ``exploitation'' by capitalists -- particularly Jewish capitalists, of course. Their program called for the nationalization of education, health care, transportation, and other major industries. They instituted and vigorously enforced a strict gun control regimen. They encouraged pornography, illegitimacy, and abortion, and they denounced Christians as right-wing fanatics. Yet a popular myth persists that the Nazis themselves were right-wing extremists. This insidious lie biases the entire political landscape, and the time has come to expose it."
Whereas the Lords Spiritual and Temporal and Commons assembled at Westminster, lawfully, fully and freely representing all the estates of the people of this realm, did upon the thirteenth day of February in the year of our Lord one thousand six hundred eighty-eight* present unto their Majesties, then called and known by the names and style of William and Mary, prince and princess of Orange, being present in their proper persons, a certain declaration in writing made by the said Lords and Commons in the words following, viz.:
Whereas the late King James the Second, by the assistance of divers evil counsellors, judges and ministers employed by him, did endeavour to subvert and extirpate the Protestant religion and the laws and liberties of this kingdom;
By assuming and exercising a power of dispensing with and suspending of laws and the execution of laws without consent of Parliament;
By committing and prosecuting divers worthy prelates for humbly petitioning to be excused from concurring to the said assumed power;
By issuing and causing to be executed a commission under the great seal for erecting a court called the Court of Commissioners for Ecclesiastical Causes;
By levying money for and to the use of the Crown by pretence of prerogative for other time and in other manner than the same was granted by Parliament;
By raising and keeping a standing army within this kingdom in time of peace without consent of Parliament, and quartering soldiers contrary to law;
By causing several good subjects being Protestants to be disarmed at the same time when papists were both armed and employed contrary to law;
By violating the freedom of election of members to serve in Parliament;
By prosecutions in the Court of King's Bench for matters and causes cognizable only in Parliament, and by divers other arbitrary and illegal courses;
And whereas of late years partial corrupt and unqualified persons have been returned and served on juries in trials, and particularly divers jurors in trials for high treason which were not freeholders;
And excessive bail hath been required of persons committed in criminal cases to elude the benefit of the laws made for the liberty of the subjects;
And excessive fines have been imposed;
And illegal and cruel punishments inflicted;
And several grants and promises made of fines and forfeitures before any conviction or judgment against the persons upon whom the same were to be levied;
All which are utterly and directly contrary to the known laws and statutes and freedom of this realm;
And whereas the said late King James the Second having abdicated the government and the throne being thereby vacant, his Highness the prince of Orange (whom it hath pleased Almighty God to make the glorious instrument of delivering this kingdom from popery and arbitrary power) did (by the advice of the Lords Spiritual and Temporal and divers principal persons of the Commons) cause letters to be written to the Lords Spiritual and Temporal being Protestants, and other letters to the several counties, cities, universities, boroughs and cinque ports, for the choosing of such persons to represent them as were of right to be sent to Parliament, to meet and sit at Westminster upon the two and twentieth day of January in this year one thousand six hundred eighty and eight,* in order to such an establishment as that their religion, laws and liberties might not again be in danger of being subverted, upon which letters elections having been accordingly made;
And thereupon the said Lords Spiritual and Temporal and Commons, pursuant to their respective letters and elections, being now assembled in a full and free representative of this nation, taking into their most serious consideration the best means for attaining the ends aforesaid, do in the first place (as their ancestors in like case have usually done) for the vindicating and asserting their ancient rights and liberties declare
That the pretended power of suspending of laws or the execution of laws by regal authority without consent of Parliament is illegal;
That the pretended power of dispensing with laws or the execution of laws by regal authority, as it hath been assumed and exercised of late, is illegal;
That the commission for erecting the late Court of Commissioners for Ecclesiastical Causes, and all other commissions and courts of like nature, are illegal and pernicious;
That levying money for or to the use of the Crown by pretence of prerogative, without grant of Parliament, for longer time, or in other manner than the same is or shall be granted, is illegal;
That it is the right of the subjects to petition the king, and all commitments and prosecutions for such petitioning are illegal;
That the raising or keeping a standing army within the kingdom in time of peace, unless it be with consent of Parliament, is against law;
That the subjects which are Protestants may have arms for their defence suitable to their conditions and as allowed by law;
That election of members of Parliament ought to be free;
That the freedom of speech and debates or proceedings in Parliament ought not to be impeached or questioned in any court or place out of Parliament;
That excessive bail ought not to be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted;
That jurors ought to be duly impanelled and returned, and jurors which pass upon men in trials for high treason ought to be freeholders;
That all grants and promises of fines and forfeitures of particular persons before conviction are illegal and void;
And that for redress of all grievances, and for the amending, strengthening and preserving of the laws, Parliaments ought to be held frequently.
And they do claim, demand and insist upon all and singular the premises as their undoubted rights and liberties, and that no declarations, judgments, doings or proceedings to the prejudice of the people in any of the said premises ought in any wise to be drawn hereafter into consequence or example; to which demand of their rights they are particularly encouraged by the declaration of his Highness the prince of Orange as being the only means for obtaining a full redress and remedy therein. Having therefore an entire confidence that his said Highness the prince of Orange will perfect the deliverance so far advanced by him, and will still preserve them from the violation of their rights which they have here asserted, and from all other attempts upon their religion, rights and liberties, the said Lords Spiritual and Temporal and Commons assembled at Westminster do resolve that William and Mary, prince and princess of Orange, be and be declared king and queen of England, France and Ireland and the dominions thereunto belonging, to hold the crown and royal dignity of the said kingdoms and dominions to them, the said prince and princess, during their lives and the life of the survivor of them, and that the sole and full exercise of the regal power be only in and executed by the said prince of Orange in the names of the said prince and princess during their joint lives, and after their deceases the said crown and royal dignity of the said kingdoms and dominions to be to the heirs of the body of the said princess, and for default of such issue to the Princess Anne of Denmark and the heirs of her body, and for default of such issue to the heirs of the body of the said prince of Orange. And the Lords Spiritual and Temporal and Commons do pray the said prince and princess to accept the same accordingly.
And that the oaths hereafter mentioned be taken by all persons of whom the oaths of allegiance and supremacy might be required by law, instead of them; and that the said oaths of allegiance and supremacy be abrogated.
I, A.B., do sincerely promise and swear that I will be faithful and bear true allegiance to their Majesties King William and Queen Mary. So help me God.
I, A.B., do swear that I do from my heart abhor, detest and abjure as impious and heretical this damnable doctrine and position, that princes excommunicated or deprived by the Pope or any authority of the see of Rome may be deposed or murdered by their subjects or any other whatsoever. And I do declare that no foreign prince, person, prelate, state or potentate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority, ecclesiastical or spiritual, within this realm. So help me God.
Upon which their said Majesties did accept the crown and royal dignity of the kingdoms of England, France and Ireland, and the dominions thereunto belonging, according to the resolution and desire of the said Lords and Commons contained in the said declaration.
And thereupon their Majesties were pleased that the said Lords Spiritual and Temporal and Commons, being the two Houses of Parliament, should continue to sit, and with their Majesties' royal concurrence make effectual provision for the settlement of the religion, laws and liberties of this kingdom, so that the same for the future might not be in danger again of being subverted, to which the said Lords Spiritual and Temporal and Commons did agree, and proceed to act accordingly. Now in pursuance of the premises the said Lords Spiritual and Temporal and Commons in Parliament assembled, for the ratifying, confirming and establishing the said declaration and the articles, clauses, matters and things therein contained by the force of a law made in due form by authority of Parliament, do pray that it may be declared and enacted that all and singular the rights and liberties asserted and claimed in the said declaration are the true, ancient and indubitable rights and liberties of the people of this kingdom, and so shall be esteemed, allowed, adjudged, deemed and taken to be; and that all and every the particulars aforesaid shall be firmly and strictly holden and observed as they are expressed in the said declaration, and all officers and ministers whatsoever shall serve their Majesties and their successors according to the same in all times to come.
And the said Lords Spiritual and Temporal and Commons, seriously considering how it hath pleased Almighty God in his marvelous providence and merciful goodness to this nation to provide and preserve their said Majesties' royal persons most happily to reign over us upon the throne of their ancestors, for which they render unto him from the bottom of their hearts their humblest thanks and praises, do truly, firmly, assuredly and in the sincerity of their hearts think, and do hereby recognize, acknowledge and declare, that King James the Second having abdicated the government, and their Majesties having accepted the crown and royal dignity as aforesaid, their said Majesties did become, were, are and of right ought to be by the laws of this realm our sovereign liege lord and lady, king and queen of England, France and Ireland and the dominions thereunto belonging, in and to whose princely persons the royal state, crown and dignity of the said realms with all honours, styles, titles, regalities, prerogatives, powers, jurisdictions and authorities to the same belonging and appertaining are most fully, rightfully and entirely invested and incorporated, united and annexed. And for preventing all questions and divisions in this realm by reason of any pretended titles to the crown, and for preserving a certainty in the succession thereof, in and upon which the unity, peace, tranquillity and safety of this nation doth under God wholly consist and depend, the said Lords Spiritual and Temporal and Commons do beseech their Majesties that it may be enacted, established and declared, that the crown and regal government of the said kingdoms and dominions, with all and singular the premises thereunto belonging and appertaining, shall be and continue to their said Majesties and the survivor of them during their lives and the life of the survivor of them, and that the entire, perfect and full exercise of the regal power and government be only in and executed by his Majesty in the names of both their Majesties during their joint lives; and after their deceases the said crown and premises shall be and remain to the heirs of the body of her Majesty, and for default of such issue to her Royal Highness the Princess Anne of Denmark and the heirs of her body, and for default of such issue to the heirs of the body of his said Majesty; and thereunto the said Lords Spiritual and Temporal and Commons do in the name of all the people aforesaid most humbly and faithfully submit themselves, their heirs and posterities for ever, and do faithfully promise that they will stand to, maintain and defend their said Majesties, and also the limitation and succession of the crown herein specified and contained, to the utmost of their powers with their lives and estates against all persons whatsoever that shall attempt anything to the contrary.
And whereas it hath been found by experience that it is inconsistent with the safety and welfare of this Protestant kingdom to be governed by a popish prince, or by any king or queen marrying a papist, the said Lords Spiritual and Temporal and Commons do further pray that it may be enacted, that all and every person and persons that is, are or shall be reconciled to or shall hold communion with the see or Church of Rome, or shall profess the popish religion, or shall marry a papist, shall be excluded and be for ever incapable to inherit, possess or enjoy the crown and government of this realm and Ireland and the dominions thereunto belonging or any part of the same, or to have, use or exercise any regal power, authority or jurisdiction within the same; and in all and every such case or cases the people of these realms shall be and are hereby absolved of their allegiance; and the said crown and government shall from time to time descend to and be enjoyed by such person or persons being Protestants as should have inherited and enjoyed the same in case the said person or persons so reconciled, holding communion or professing or marrying as aforesaid were naturally dead; and that every king and queen of this realm who at any time hereafter shall come to and succeed in the imperial crown of this kingdom shall on the first day of the meeting of the first Parliament next after his or her coming to the crown, sitting in his or her throne in the House of Peers in the presence of the Lords and Commons therein assembled, or at his or her coronation before such person or persons who shall administer the coronation oath to him or her at the time of his or her taking the said oath (which shall first happen), make, subscribe and audibly repeat the declaration mentioned in the statute made in the thirtieth year of the reign of King Charles the Second entituled, An Act for the more effectual preserving the king's person and government by disabling papists from sitting in either House of Parliament. But if it shall happen that such king or queen upon his or her succession to the crown of this realm shall be under the age of twelve years, then every such king or queen shall make, subscribe and audibly repeat the said declaration at his or her coronation or the first day of the meeting of the first Parliament as aforesaid which shall first happen after such king or queen shall have attained the said age of twelve years. All which their Majesties are contented and pleased shall be declared, enacted and established by authority of this present Parliament, and shall stand, remain and be the law of this realm for ever; and the same are by their said Majesties, by and with the advice and consent of the Lords Spiritual and Temporal and Commons in Parliament assembled and by the authority of the same, declared, enacted and established accordingly.
II. And be it further declared and enacted by the authority aforesaid, that from and after this present session of Parliament no dispensation be non obstante of or to any statute or any part thereof shall be allowed, but that the same shall be held void and of no effect, except a dispensation be allowed of in such statute, and except in such cases as shall be specially provided for by one or more bill or bills to be passed during this present session of Parliament.
III. Provided that no charter or grant or pardon granted before the three and twentieth day of October in the year of our Lord one thousand six hundred eighty-nine shall be any ways impeached or invalidated by this Act, but that the same shall be and remain of the same force and effect in law and no other than as if this Act had never been made.
* The date according to the calendar in use at the time.