Posted on 08/06/2002 3:54:12 PM PDT by NewDestiny
12:30 p.m. - 1:45 p.m.
W.E.B. DuBois Debate: The Case For/Against Reparations for African Americans
Room: CC Ballroom C & D
As W.E.B. DuBois noted in his seminal 1903 work, The Souls of Black Folk, "The problem of the 20th century is the problem of the color line, the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea."
The problem of the 20th century remains the problem of the 21st century as Black America is still waiting for its "40 acres and a mule." Two leading experts take your questions in a formal debate on reparations for African Americans.
Panelists: Michael Eric Dyson, Avalon Foundation Professor in the Humanities, University of Pennsylvania Rev. Jesse Lee Peterson, Brotherhood Organization of New Destiny, Los Angeles
Reparations debate called unbalanced
By RASHIDA RAWLS and YANIQUE TAYLOR
Monitor Staff
Reparations for the descendents of slaves is an age-old question, but is it a valid one?
NABJ attendees confronted this question during a workshop Friday called "W.E.B. DuBois Debate: The Case For/ Against Reparations for African Americans". The consensus from the audience was that the debate was unfairly matched and so detracted from the general aim of the discussion.
"I think it was terribly unfair," said Leonard Pitts, a columnist from The Miami Herald. "I think it was Mike Tyson versus Woody Allen."
Arguing in favor was Professor Michael Eric Dyson, an Avalon Foundation professor at the University of Pennsylvania, author and minister. Arguing against was the Reverend Jesse Lee Peterson, founder of the national non-profit organization, Brotherhood Organization of New Destiny (B.O.N.D) in Los Angeles.
"Its not about cash, its about something more substantive than that," said Dyson, who said there were economic, social and moral justifications for reparations.
Peterson disagreed, arguing that African Americans instead needed to focus on building character and increasing the success of African American men. He called reparations "evil," and said African Americans need to fend for themselves.
"At what point do we stop whimpering, whining and begging?" asked Peterson.
The decades long, primarily grass roots movement for reparations was introduced to Congress in 1989.
The initial movement was targeted against corporations who owned slaves. Activists wanted blacks compensated for their ancestors labor.
Supporters are now not only seeking a national apology from the U.S. government, but also a massive payout by Congress.
Peterson, who believes that reparations are not due to black America, spoke to the inability of blacks to exist on their own, due to what he said is lack of morality.
"In 10 years, America would be a ghetto if the white people said they would go back to Europe and leave America to blacks," said Peterson. "As long as somebody is giving you something you will not be the best."
On the other hand, Dyson sees reparations as necessary since white supremacy power has undermined the capacity for blacks to exist. He cited not only slavery, but years of oppression under Jim Crows laws and current discrimination.
" Its about the psychological injury placed upon our black people," he said.
Attendees were vocal during the debate, often clapping, booing or laughing. Dyson seemed to receive the most support.
A Dyson supporter, Pamela E. Ice said, "Im glad it happened because its going to stimulate debate. I hope people wont disregard what Peterson debated because hes saying what most blacks believe and what white people want to hear."
Commentary: Reparation debate flawed
Melody S. Wells
NABJ Convention Online Staff
Many of those who attended Fridays WEB DuBois Reparations debate left saying the situation was, from the start, unfair. I agree.
For me, a senior at NYU, to debate the issue of globalization with an average eight- year-old would be only slightly more unfair, it would seem, than the pairing of University of Pennsylvania professor Michael Eric Dyson, and the Reverend Jesse Lee Peterson. I attended the event hoping to hear a heated dialogue between two men of equal wit, only to discover that while one debated the real issue, the other shirked. Peterson spoke mainly of his disappointment in African-American morality, without giving substantive examples, and while asking Dyson to speak in more accessible language.
Dysons views were clear he believes in reparations in the forms of direct fund transfers, education enrichment, and the move towards a societal equilibrium. Many in the national debate have, similarly, moved away from the idea that reparations should take on the form of the promised four acres and a mule, and have focused on education and the funding of organizations to help lift the veil of economic inequality. While Dysons argument was informed and specific, Peterson argued for a more solid spiritual foundation and called on us to release our anger at the white man, for God forgives, and thus, we should also. There is no doubt that the informed black population would call those of us still fooled by ploys to keep us ignorant and simple-minded to turn away from their ways, but that approach should run parallel to correcting the economic and educational imbalance that grows daily.
The primary facts that anti-reparationists cite in their arguments are the growing black middle class, the political incorrectness of racism and discrimination, and the decreasing numbers of out-of-wedlock teenage births (once considered a cultural remnant of family disorganization and separation during slavery, re: the Moynihan Report). Those educated arguments are more debatable than what Rev. Peterson offered.
We have made substantial progress since Emancipation, Jim Crow, and government-blind lynchings. However, no one can argue the fact that this country began unequal. When you have free labor, everything you do makes a profit. This country began unequally, the divide widened, and today we are doing construction on that gap. Imagine how much further we would be now if the 350-odd years in which we were kept under elite feet had been remedied through educational equality, employment fairness, and restoration and appreciation of culture even sooner.
Unfortunately, our lively minds were not challenged with an equal debate. Rev. Peterson argued that if white Americans handed us this beautiful country on a silver platter, the land would quickly become an urban ghetto. Let us remind him who created the ghettoes he used as his example.
The white man started Detroit. Please refer to your syllabus, Rev. Peterson; the reading on Detroit was due last week. Before emancipation, Detroit was a thriving Rust Belt city. (Now, I know Im dropping names here. The Rust Belt refers to the string of Midwestern US cities known for producing automobiles during the Depression.) Blue and white collar white men and women built cars in factories. Black former slaves fled to Midwestern cities with no money, little education, and dreams. Because white factory owners hired within their families and circles of friends, blacks and women were kept at the lowest-paying jobs in factories for decades. Many of them died operating hazardous machines. Up to four families lived in each home because of low income.
The blacks that did move to Detroit with money were shuttled into the most expensive red-lined communities, meaning they were denied loans to buy houses and businesses. They did get by, but after a while, they left the city because of the little opportunity they were afforded. Rust Belt cities in various states became vast ghettoes due to automation (the machines worked on their own). The whites left the cities, and blacks had nowhere to go. Lacking money and education, the entire country discriminated against them. Rev. Peterson, there will be a test.
It must be hell to be the only rational adults in your entire race.
Not sure this is an accurate discription - 'though the reverend would be in a position to know the ethos better than I....
Seems to me that ignorant blacks hate whites with a passion, and that a good many ignorant whites recriprocate with near equal passion.
What I'd venture is that educated blacks, for the most part, have learned (part of the education) that is pays nicely to hate whites, it assures votes and neighborhood support, it gives that educated person a very nice barrier against any criticism, failure, or any inborn inability to gather an audience.
Educated whites do not learn those lessons.
I'm trying earnestly to decide if that is a good thing or a bad thing - considering Darwin and all.
I do know it is impossible for me to hate anyone based on skin color or accented english - gotta base it on things like being threatened, being robbed, being invaded, or having airplanes driven into my landmarks.
Oops!
That was easy.
Booker T. would be wondering what the hell happened, as would Frederick Douglas...maybe even DuBois. You have no idea how sloppy the curricula at the Universities that kiss the black man's butt and let him get away with foolishness are. Of course, we have Cornball West as a shining example.
On NOW at RadioFR!
Tonight The Shrew will host William S. Lind of the Free Congress Foundation on Radio Free Republic! Tune in to hear one of the foremost military writers discuss the article he has co-written with Paul Weyrich!
I bet that 8th grader could beat her at that globalization debate.
These "professionals" should be more aware than most blacks that the "Great Society" welfare state utterly destroyed the urban black family unit when fathers were replaced by welfare checks. The incarceration rate, the out-of-wedlock birth rate, drugs, crime, and drop-out rates - - these can all be traced to the liberal welfare state's destruction of the black family unit. Anybody can look it up. And this destruction was orchestrated and fueled by liberal Democrats for decades, all so they could breed dependence on government. This allowed them to offer more and more "free stuff" in order to buy votes and selfishly advance their own political power and priveledge. Quite a scheme, actually - - it took the FDR model to new heights (or lows). And who do you suspect these black journalists vote for overwhelmingly? Democrats, guaranteed. It's like they walk around with "Kick Me" signs taped to their backs. Signs that they put there themselves. I mean, really - - how smart can these black journalists be?
The one gentleman who made the most sense was an older man who had been with Rev. King during the early days. He said the trend was moving power to the local governments and that Blacks should move into those positions so that they would be in place when the power got there. Barely any applause, except from me who gave him a standing ovation.
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