Skip to comments.Timothy McVeigh, Christian terrorist
Posted on 10/27/2002 10:21:54 PM PST by kattracks
Not again, I thought. In the middle of a cogent argument against giving in to terrorist demands in a vain attempt to win their hearts and minds, New York Post columnist Jonathan Foreman tries to construct an analogy to the Oklahoma City bombing:
"It was committed by young white Christians who felt great rage again the United States government. ... What would winning the hearts and minds of these people have involved? Mandatory Christian prayer in schools, perhaps?"
Timothy McVeigh, Christian terrorist? I certainly did not remember him that way. Where had any responsible journalist gotten the idea that McVeigh murdered 168 Americans in order to get prayer in schools? I spent the afternoon looking over years of press clippings probing the mind of McVeigh. In contemporaneous accounts, McVeigh was never described as killing out of religious motives. Nor was there any evidence that, at the time of the bombing, he even considered himself a Christian.
On the two great state occasions McVeigh had, at his sentencing and his execution, Jesus made no appearance in his rhetoric. At the sentencing, McVeigh quoted from Louis Brandeis' 1928 decision: "Our government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example." McVeigh's last public act before he was executed was to distribute copies of the 1875 poem "Invictus." It begins: "I thank whatever gods may be/ for my unconquerable soul," and ends "I am the master of my fate: I am the captain of my soul" -- sentiments that to a Christian are at least vaguely blasphemous.
In a letter to the Buffalo News and in conversations with author Dan Herbeck, McVeigh said he had no firm convictions about an afterlife: "And he told us that when he finds out if there's an afterlife, he will improvise, adapt and overcome, just like they taught him in the Army," Herbeck said. In May 2001, Esquire published 13 letters of McVeigh's. In them, he portrays himself variously as a patriot, a lover of "The Simpsons," a "Star Trek junkie," a fan of the movie "Unforgiven," a reader of Ayn Rand's "Atlas Shrugged," an enthusiastic consumer of Hustler and Penthouse magazines. His only direct religious reference (other than a Christmas card) was a letter dated April 11, 1998: "Yesterday was Good Friday; tomorrow is Easter; and it's been so long since I've been to church (except Christian Identity) (kidding!)."
Reporting on his execution, the Atlanta Journal-Constitution described McVeigh as "an avowed agnostic" whose sudden last-minute decision to see a Catholic priest just before his execution surprised everyone who knew him. As recently as July 2001, even a lefty like Barbara Ehrenreich (writing in the Progressive) did not portray McVeigh as having religious motives. She called McVeigh a "homegrown neo-Nazi mass murderer," yes; Christian fundamentalist, no.
So when did the media begin to routinely portray McVeigh as a Christian terrorist? Right after 9-11. Here are two early examples: On Sept. 17, 2001, a San Francisco Chronicle columnist blurted: "The hijackers are no more typical Muslims than Timothy McVeigh is a typical Christian." On Oct. 4, a USA Today columnist picked up the refrain, describing Sept. 11 terrorists as having "more in common with Timothy McVeigh, whose twisted paramilitary take on Christian retribution led him to avenge the Davidians' death."
Timothy McVeigh, Christian terrorist. How has such a patent falsehood spread so quickly and easily through responsible media? Evidently the psychic need to equate Christian fundamentalists, millions of whom have lived peacefully in America since its founding, with radical Islamic terrorists who commit mass murder simply overwhelmed standards of journalism. Or, one might add, common decency.
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the Atlanta Journal-Constitution described McVeigh as "an avowed agnostic" whose sudden last-minute decision to see a Catholic priest just before his execution surprised everyone who knew him.
Funny. I remember an episode where Bart says something to the effect of, "I plan on living a life of sin, with a death-bed repentance" or something similar to that. Think ol' Mcveigh thought he could fool God?
McVeigh's Chistianity (or lack thereof) is as relevant as the fact that he had a silly haircut.
"responsible" and "media" are oxymorons.
You can link him to anyone you want but you can't make him something he wasn't.
An Essay on Hypocrisy
By Timothy McVeighReprinted with permission from Media Bypass. Parthenocarpy is interested in any existing or future rebuttals of this essay.
Please contact us here to contribute.
Media Bypass / Alternative Media, Inc. Editor's note: Timothy McVeigh, sentenced to death for his role in the April 19, 1995 bombing in Oklahoma City, penned the following essay, dated "March 1998," from his cell in the administrative maximum section of the federal prison in Florence, Colo. In a preface, McVeigh wrote "I have chosen Media Bypass as a possible forum for this piece because, frankly, I realize that it is quite provocative -- and I rather doubt that any mainstream media would touch it. [Note that although the enclosed is very provocative, it was written to provoke thought -- and was not written with malevolent intent.]"
McVeigh appologized for the essay being handwritten, but noted his "current (unique) environment does not provide access to a typewriter, a word processor or a copier. (hell, I'm lucky they let me have a pen!), so I hope you understand why this is being submitted handwritten -- and I hope you can overcome this shortcoming."
McVeigh, whose interview with Media Bypass [February 1996] was picked up and dissected by the New York Times and major media outlets across the nation, also expressed concerns that reporting subsequent to this essay might be "printed out of context... but at least the original can be accurate."
A decorated U.S. Army veteran of the Persian Gulf War, McVeigh hereby offers his contribution to the debate over U.S. policy toward Iraq, a policy that McVeigh says is marked by a "deep hypocrisy."
The administration has said that Iraq has no right to stockpile chemical or biological weapons ("weapons of mass destruction") -- mainly because they have used them in the past.
Well, if that's the standard by which these matters are decided, then the U.Sl is the nation that set the precedent. The U.S. has stockpiled these same weapons (and more) for over 40 years. The U.S. claims that this was done for deterent purposes during the "Cold War" with the Soviet Union. Why, then is it invalid for Iraq to claim the same reason (deterence) -- with respect to Iraq's (real) war with, and the continued threat of, its neighbor Iran?
The administration claims that Iraq has used these weapons in the past. We've all seen the pictures that show a Kurdish woman and child frozen in death from the use of chemical weapons. But, have you ever seen these pictures juxtaposed next to pictures from Hiroshima or Nagasaki?
I suggest that one study the histories of World War I, World War II and other "regional conflicts" that the U.S. has been involved in to familiarize themselves with the use of "weapons of mass destruction."
Remember Dresden? How about Hanoi? Tripoli? Baghdad? What about the big ones-- Hiroshima and Nagasaki? (At these two locations, the U.S. killed at least 150,000 non-combatants -- mostly women and children -- in the blink of an eye. Thousands more took hours, days, weeks, or months to die.)
If Saddam is such a demon, and people are calling for war crimes charges and trials against him and his nation, why do we not hear the same cry for blood directed at those responsible for even greater amounts of "mass destruction" -- like those responsible and involved in dropping bombs on the cities mentioned above?
The truth is, the U.S. has set the standard when it comes to the stockpiling and use of weapons of mass destruction.
Hypocrisy when it comes to death of children? In Oklahoma City, it was family convenience that explained the presence of a day-care center placed between street level and the law enforcement agencies which occupied the upper floors of the building. Yet when discussion shifts to Iraq, any day-care center in a government building instantly becomes "a shield." Think about that.
(Actually, there is a difference here. The administration has admitted to knowledge of the presence of children in or near Iraqi government buildings, yet they still proceed with their plans to bomb -- saying that they cannot be held responsible if children die. There is no such proof, however, that knowledge of the presence of children existed in relation to the Oklahoma City bombing.)
When considering morality and mens rea [criminal intent] in light of these facts, I ask: Who are the true barbarians?
Yet another example of this nation's blatant hypocrisy is revealed by the polls which suggest that this nation is greatly in favor of bombing Iraq.
In this instance, the people of the nation approve of bombing government employees because they are "guilty by association" -- they are Iraqi government employees. In regard to the bombing in Oklahoma City, however, such logic is condemned.
What motivates these seemingly contradictory positions? Do people think that government workers in Iraq are any less human than those in Oklahoma City? Do they think that Iraqis don't have families who will grieve and mourn the loss of their loved ones? In this context, do people come to believe that the killing of foreigners is somehow different than the killing of Americans?
I recently read of an arrest in New York City where possession of a mere pipe bomb was charged as possession of a "weapon of mass destruction." If a two pound pipe bomb is a "weapon of mass destruction," then what do people think that a 2,000-pound steel-encased bomb is?
I find it ironic, to say the least, that one of the aircraft that could be used to drop such a bomb on Iraq is dubbed "The Spirit of Oklahoma."
When a U.S. plane or cruise missile is used to bring destruction to a foreign people, this nation rewards the bombers with applause and praise. What a convenient way to absolve these killers of any responsibility for the destruction they leave in their wake.
Unfortunately, the morality of killing is not so superficial. The truth is, the use of a truck, a plane, or a missile for the delivery of a weapon of mass destruction does not alter the nature of the act itself.
These are weapons of mass destruction -- and the method of delivery matters little to those on the receiving end of such weapons.
Whether you wish to admit it or not, when you approve, morally, of the bombing of foreign tartgets by the U.S. military, you are approving of acts morally equivilent to the bombing in Oklahoma City. The only difference is that this nation is not going to see any foreign casualties appear on the cover of Newsweek magazine.
It seems ironic and hypocritical that an act viciously condemned in Oklahoma City is now a "justified" response to a problem in a foreign land. Then again, the history of United States policy over the last century, when examined fully, tends to exemplify hypocrisy.
When considering the use of weapons of mass destruction against Iraq as a means to an end, it would be wise to reflect on the words of the late U.S. Supreme Court Justice Louis Brandeis. His words are as true in the context of Olmstead as they are when they stand alone:
"Our government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example."
Timothy J. McVeigh
Copyright (c) 1998, Media Bypass / Alternative Media, Inc.