Skip to comments.Defeating Gay Arguments with Simple Logic
Posted on 12/29/2002 8:59:44 AM PST by scripter
There is no shame in believing a lie until you learn the truth.
The success of so-called "gay rights" is an amazing triumph of clever deception over simple logic. When it comes to this issue, otherwise intelligent people routinely fall for arguments that just don't hold up under scrutiny. "Gay" sympathizers aren't necessarily more gullible than other people, they are simply tricked into accepting certain conclusions without first examining the underlying premises.
He who defines the terms controls the debate -- and by extension, public opinion. On this issue the terms have been defined (in many cases invented) by the talented sophists of the "gay" movement.
Sophistry, it must be noted, is the ancient Greek art of persuasion by subtly false reasoning. The key to overcoming sophistry is to simplify and clarify what the sophists have intentionally made complex and vague. That process begins by defining the terms and concepts being used in the arguments. One quickly discovers that most arguments advocating "gay rights" depend upon hidden false assumptions and deliberately ambiguous terms. It's all smoke and mirrors.
Among the most common terms and concepts in the "gay rights" debate are: homosexuality, sexual orientation, heterosexism, diversity, multi-culturalism, inclusiveness, discrimination, homophobia and tolerance. These words and phrases are used by "gay" sophists to frame the question of homosexuality as a civil rights issue. It is a context chosen to favor homosexuals to the extent that they cast themselves as victims and their opponents as oppressors, yet even within this context, "gay" arguments are easily refuted.
What is Homosexuality?
Some people might be tempted to skip past this section because they think they understand this term. That is the first mistake made by every victim of "gay" sophistry. Failure to clarify the essential terms at the beginning allows one to be trapped by his or her own assumptions. It's like signing a contract to buy a used car without clearly identifying the car.
The definition of homosexuality is not as settled as one might think
Until 1986, homosexuality was universally defined as same-gender sexual conduct. By extension, a homosexual was defined as anyone who engages or desires to engage in such conduct. The "gay" movement itself embraced this definition, in which the term "homosexuality" had meaning only in relation to same-gender sexual behavior.
After 1986, the "gay" movement began to redefine homosexuality as a normal and immutable condition equivalent to heterosexuality, a state-of-being completely independent of conduct. Under the new definition, "straights" can choose same-gender sexual relations and "gays" can choose opposite-gender relations without any alteration of their true "sexual orientation."
Why the change in strategy?
1986 was the year that the United States Supreme Court, in the case of Bowers v. Hardwick, upheld the right of states to criminalize homosexual conduct. The "gay" movement had argued that homosexual sodomy should be viewed by the court as a fundamental privacy right no different than marital sexual relations. The court firmly rejected that argument.
The constitutional right of states to regulate homosexual conduct remains the law of the land.
Thwarted in its goal to legitimize homosexual conduct as a fundamental right, the "gay" movement turned to the only other basis on which it could claim constitutional protection: minority status as a "suspect class." The Supreme Court recognizes minority status only for those groups which 1) have suffered a history of discrimination, 2) are powerless to help themselves and 3) are defined by immutable characteristics.
This is the secret to understanding why the "gay" movement now denies that homosexuality is behavior-based and instead insists that homosexuality is innate and unchangeable. It is not science. It is a legal and political strategy.
The problem is that they can't prove it.
There exists no truly objective means of determining whether a person is innately homosexual. One cannot take a blood test or DNA test to prove that he or she is "gay." We must depend entirely upon a person's claim that his or her homosexuality is innate. The taint of political self-interest alone makes such evidence wholly untrustworthy. Self-declared homosexuals can't even prove that they really believe that their homosexuality is innate. Instead, they argue that homosexuality must be innate because no one would choose to be "gay" and incur the resulting social stigma. This argument is invalid, since many people choose lifestyles that others condemn. Moreover, there are many homosexuals who freely admit that their lifestyle is a voluntary preference.
On the question of choice, it must be noted that all sex but rape is voluntary and thus every sexual act involves a conscious choice. A person's inclination toward a form of sexual conduct may not, for any number of reasons, be consciously chosen, but the mere existence of desire does not justify the act. To accept otherwise would be to validate adultery and pedophilia. Society has the right to require people to suppress harmful desires, even if it is difficult for them to do so.
In reality, the "gay" movement does not want a biological cause to be found. If science were to identify a biological cause of homosexuality, that day would begin the "race for the cure." (And a great many purportedly happy homosexual men and women would secretly join that race.)
Since the "gay" movement can't prove it, the assertion that homosexuals are "born that way" remains nothing but a hypothesis: one which provides no justification for abandoning long-standing, experience-tested social policies. Remember, society doesn't have to prove that homosexuality is not innate. "Gay" activists are the ones attempting to change things and the burden of proof is theirs.
Nevertheless, there is plenty of evidence that homosexuality is not innate. There is a very considerable body of testimony from tens of thousands of men and women who once lived as homosexuals. These ex-"gays" have renounced their former lifestyles and many have become heterosexual in self-identification and desire, while others have stopped at the point of comfort with their own gender and freedom from same-sex desires. The "gay" movement's challenge to former homosexuals to, in essence, prove they aren't still innately "gay" is the height of absurdity since homosexual immutability was never proven in the first place.
Why is the question of immutability so important? Because if homosexuality is not innate, it must be acquired. And if it can be acquired, we dare not allow homosexuality to be legitimized to our children. If there remains any shadow of doubt as to the cause of homosexuality, we must err on the side of protecting our children. Indeed we must actively discourage them from viewing homosexuality as safe and normal, when in fact it is demonstrably neither safe nor normal. It bears noting here that normalcy is functioning according to nature or design. Normalcy is not based on popular opinion.
In summary, the true definition of homosexuality is same-gender sexual conduct. A homosexual is a person who defines himself or herself by the participation in or desire to participate in such conduct. This definition is both logical and intuitively sound.
For the sake of our children and the health of our society, we must not accept the redefinition of these terms. We must force the advocates of the "born that way" argument to admit that they can't prove it, and that since they can't prove it, they must admit the possibility that homosexuality may be acquired. We must never allow a discussion to proceed forward if the immutability of homosexuality is assumed as a premise. We must challenge the premise and force the logical concessions, without allowing the subject to be changed.
"Sexual orientation" is a highly ambiguous term loaded with hidden false assumptions.
An "orientation" describes the perspective of a subject toward an object. A sexual orientation therefore describes a person (subject) by the object toward which they are sexually attracted: a homosexual is someone oriented toward someone of the same sex, a bisexual toward both sexes, a pedophile toward children, a sado-masochist toward giving or receiving pain, etc..
By definition, there are an unlimited number of potential sexual orientations. The "gay" movement, however, arbitrarily recognizes only four orientations: heterosexual, homosexual, bisexual, and transgendered (i.e. transvestites and transsexuals). Why? Because to recognize other orientations -- pedophilia, for example -- would draw attention to the importance of distinguishing between orientation and conduct, when a major purpose of sexual orientation theory is to legitimize and protect homosexual conduct by obscuring this distinction.
This is most clearly seen in anti-discrimination policies that include sexual orientation. Government and corporate policy makers include sexual orientation in anti-discrimination policies in order to protect freedom of thought and speech on the basis of the claim that sexual orientation is nothing more than a state of mind. Americans rightfully cherish the First Amendment right to think and speak freely. The practical effect of such policies, however, is to legitimize and protect any sexual conduct associated with an orientation. For example, under such policies a landlord is expected to rent to homosexuals even if they admit they intend to commit sodomy on the property and this is his sole reason for wanting to deny their application.
Why is this distinction between orientation and conduct so important? Because sexual conduct has serious public health consequences which society has both a right and an obligation to regulate. In contrast, there are no public health implications to sexual orientation, properly defined. Even a pedophile's orientation, abhorrent as it may be, is harmless to the public if he never acts upon it.
Policy makers could stop this end run around public health considerations by adding one sentence to existing anti-discrimination laws: "This policy shall not be construed to legitimize or protect any sexual conduct deserving of regulation in the public interest." The right to claim a sexual orientation should not automatically grant a license for sexual conduct.
Another purpose of sexual orientation theory is to create a context in which homosexuality and heterosexuality hold equal status. The notion of equivalency between homosexuality and heterosexuality is very important to "gay" arguments. For one thing it neutralizes health and safety arguments against the legitimization of homosexuality.
For example, it is an uncontested fact that homosexual conduct spreads disease. When reminded of this, "gay" sympathizers say, "Heterosexuals do the same things." This isn't a logical defense of homosexuality per se, since two wrongs don't make a right. However, it is an argument for treating homosexuality equally with heterosexuality if the two were truly equivalent. But they are not.
Unlike homosexuality, heterosexuality is immutable. To define heterosexuality as merely sexual conduct between people of compatible genders is to suppress a fundamental truth about what it means to be human. All human beings with the exception of hermaphrodites (people with genital deformities) are born with a reproductive system that is heterosexual by nature. We are either male or female. We have sexual feelings only because of chemical and other processes that are rooted in our procreative heterosexual design. Thus, a male sexual orientation toward a female (or vise versa) is self-evidently normal and natural. By contrast, a male-to-male or female-to-female orientation is self-evidently abnormal and unnatural. For homosexuality to be equivalent to heterosexuality, it would need to be rooted in its own homosexual physiology.
In reality, homosexuality is nothing more than same-gender conduct among people who are innately and unchangeably heterosexual. Homosexuality is thus biologically (and to varying degrees morally) equivalent to pedophilia, sado-masochism, bestiality and many other forms of deviant behavior, or behavior that deviates from the normal design-based function of the human being.
A second reason for espousing the premise of equivalency is that it allows "gay" activists to exploit the civil rights doctrines which otherwise would not apply. Discrimination, in the civil rights context, means treating equal parties unequally. If homosexuals and heterosexuals are assumed to be equal, then it is unfair to deny homosexuals all of the benefits that heterosexuals enjoy. "Gay" sophists have coined the term "heterosexism" to describe favoritism towards heterosexuals. To grasp the implications of heterosexism, simply think of it as "racism" toward homosexuals.
An anti-discrimination policy based upon sexual orientation is always the first step in the homosexual takeover of an organization because it locks in pro-"gay" assumptions. From the adoption of this policy, the organization must accept as fact that homosexuality is immutable, equivalent to heterosexuality, and deserving of special protections without regard to public health considerations. Criticism of these positions, or even failure to affirm them, can be considered violations of the policy. Where such a policy is enacted, adoption of the rest of the homosexual political agenda is virtually inevitable. The conclusions are assured by the premises.
The takeover process varies slightly depending on the type of organization, but is predictable and easily recognized.
The takeover of local governments begins in the local media (where there is never a shortage of "gay" political activists) with a campaign to raise awareness of discrimination against legitimate minorities. A call then goes out to form a Human Relations Commission to study the problem and develop community-based solutions. The commission is then formed with quasi-governmental authority. The anti-discrimination policy comes next, often without mention of sexual orientation. That is usually added by amendment later. Opposition is usually minimal because no one wants to be perceived as being in favor of discrimination. This is not a baseless fear. Pro-"gay" activists in both the media and the government greet any opposition with widely-publicized accusations of racism and bigotry.
Invariably, one duty of the commission is to gather, analyze and report statistics on discrimination in the community. (This is probably where the concept of "hate crimes" originated as a "gay" political strategy).
The use of a reporting plan assures two favorable outcomes for homosexuals. First, they gain a measure of legitimacy merely by being listed together with true civil rights minorities (without having to justify their inclusion among those whose status is based on morally neutral criteria such as skin color and ethnicity). Second, the very nature of the reporting process virtually guarantees an increase of discriminatory incidents from one reporting period to the next as people gradually become aware of the system. This appearance of a growing problem bolsters their demands for additional concessions to their agenda.
The takeover of a corporation begins with the placement of an activist (usually in-the-closet) homosexual into a hiring position. Other undisclosed "gays" are then hired to fill strategic positions in the company. When the ability to control the process is assured, some of the activists come "out-of-the-closet" and form a "Gay and Lesbian Employees Association." That group then introduces an amendment to the company anti-discrimination policy to include "sexual orientation."
Democratically-run organizations (including political parties, labor unions and churches) are targeted based upon their vulnerability to takeover by a unified bloc of voting members. Mass infiltration by activists precedes elections, after which time organizational policy (and bylaws) can be controlled by the new activist leaders, who may or may not disclose that they are "gay." I have heard it said that this was how the Metropolitan Community Church, an entirely homosexual-controlled "religious denomination" started, beginning with the takeover of the original MCC, which was reportedly a genuine but struggling Christian church. The so-called "mainstream" Christian denominations have been particularly targeted, not only because many congregations have seen steeply declining membership in recent decades (i.e. fewer new "members" are needed to gain a voting majority), but because these denominations have vast property holdings and endowment funds which can be used for activist projects.
Every takeover is followed by consolidation of "gay" power within the organization, starting with some form of "sensitivity training." Sensitivity training employs proven psychological coercion tactics (i.e. "brainwashing") to indoctrinate members of the organization in pro-"gay" thinking. By the very nature of the manipulative tactics used, few dare to openly dissent. Those who do are duly noted by the control group and if they are considered a real threat, they are marginalized and may in time be forced out. Sensitivity training is usually mandatory for all members of the organization.
Once the control group has consolidated power, the organization is plundered for its available resources. These include tangible resources such as money and property, but also intangibles such as advertising and vendor contracts and even community goodwill. Charitable giving, too, is exploited, as gifts and grants are diverted away from previously-favored beneficiaries like the Boy Scouts to "gay"-controlled organizations. While some resources benefit the internal control group (i.e. domestic partnership benefits and employee perks), most are focused strategically outside of the organization to further the "gay" political agenda in the community.
All the processes described above are made possible simply by the acceptance of sexual orientation as a theory of human sexuality.
In summary, sexual orientation is a term that is used by "gay" activists to deceive both policy makers and the public about the nature of homosexuality. It frames the debate about homosexuality in such a way that the average person is tricked into accepting "gay" presuppositions without challenge. This is even true of those people who continue to oppose the homosexuals' political goals. Once the presuppositions have been accepted, especially when they become "law" in anti-discrimination policies, resistance to rest of the "gay" agenda becomes much more difficult.
The only effective strategy is to reject and refute the false assumptions of sexual orientation and re-frame the issues on a truthful foundation. Sexual orientation must be exposed for what it is: a nonsensical theory about sexuality invented by "gay" political strategists to serve their own selfish interests at the expense of the welfare of society as a whole.
Diversity is a code word for the political doctrine of multi-culturalism. By itself it means only "the variety of things," but as used by the homosexual movement "diversity" is a moral statement about the way society ought to be: a harmonious social pluralism in which every culture is honored for its contribution to the whole. Thus feel-good emotionalism is harnessed to obscure deeply flawed reasoning.
Multi-culturalism, meaning the equality of cultures in a pluralistic society, is a valid concept if culture is defined by morally neutral criteria. Society should pursue civic equality based upon things like race, ethnic heritage and religion. But cultural practices are not morally neutral. Few of us would agree that the cultures of German Nazism, Soviet Communism, and Taliban-ruled Afghanistan are the equals of American culture. The "culture" of homosexuality - a way of life rooted in the practice of sodomy - is not equal to the inherited family-based cultures of African-Americans, Asian-Americans or Arab-Americans.
The very inclusion of behavioral criteria in the definition of culture invalidates the premise of equality in multi-culturalism.
This introduces the companion word to diversity: inclusiveness. Churches and other institutions that have fallen victim to "gay" sophistry openly congratulate themselves for being inclusive. This is the same error in a different form. In both cases there is a failure to define the standard of acceptance by which people are welcomed into the circle of inclusion. With no standard, there can be no objectivity in the process and decisions represent merely the arbitrary will of the person or persons in charge.
In summary, the doctrine of multi-culturalism promotes the equality of all diverse cultures in our society under the code-word "diversity." The doctrine's validity depends upon limiting the definition of culture to morally neutral criteria. The inclusion of morally significant sexual behavior in the definition robs multi-culturalism of validity by granting legitimacy to immoral practices. Attempting to fix the problem by excluding some cultures because of their practices (for example cannibalism or slavery) contradicts the premise of equality of cultures. Failure to articulate a standard by which to determine which cultures should be included compounds the problem by vesting arbitrary authority in whomever holds power.
The effective response to a champion of "diversity" is to focus on the definition of multiculturalism and to demand to know the standard for inclusion.
Discrimination is a word whose political redefinition originated in the civil rights movement. In normal usage, discrimination is synonymous with discernment, but as used in a civil rights context it means irrational bias against a person. "Irrational" is the hidden qualifier in the term that distinguishes appropriate discernment from prejudice. In an enlightened society there can be no rational basis for discrimination on criteria such as race, skin color or ethnicity. However, as with multi-culturalism, the introduction of morally significant criteria changes the analysis of discrimination. Discrimination against harmful conduct is entirely rational, and in many cases necessary.
Discrimination is now synonymous with racial prejudice in the public mind. The "gay" movement has exploited this association to legitimize its own claims by adding itself to the list of
minorities in anti-discrimination statutes.
In summary, discrimination has been useful to "gay" activists because the public is deeply conditioned to associate this term only with prejudice, especially racial prejudice. The solution is to add the prefix "rational" or "irrational" to discrimination whenever one uses the term. At minimum this tactic causes the hearer to consider the significance of the prefix. It also sets the stage for a discussion about the standard for determining what is rational vs. irrational discrimination.
This term is probably the most outrageous invention of the "gay" sophists. In a way, it shouldn't even be considered sophistry, since it lacks any hint of subtlety. In contrast to the cleverness of most other examples listed here, the illogic of homophobia is insultingly blatant.
Originally, homophobia was psychiatric jargon invented to describe a person's fear of homosexual inclinations in him or herself. "Gay" activists simply stole the term and redefined it as "hate and/or fear of homosexuals."
As a rhetorical weapon, homophobia is unequaled. It serves first to define anyone who opposes the legitimization of homosexuality as a hate-filled bigot. The universal inclusion of all opponents as homophobic is of course not emphasized. Homosexual activists publicly associate this label with violent "gay bashers" and hateful fanatics. When they use the term they want people to think about the killers of Matthew Shepard, but in conventional practice they include every man, woman and child who believes homosexuality is abnormal or wrong. The way to expose this fact is to require the advocates of the "gay" position to state the difference between homophobia and non-homophobic opposition to homosexuality. They will reveal that they accept no opposition to their agenda as legitimate.
Secondly, the term defines opposition to homosexuality as a mental illness. "Gay" activists take special delight in this since it was scant decades ago that homosexuality was listed as a mental disorder in the Diagnostic and Statistical Manual of Psychiatry (removed by the political maneuvering of homosexual activists in a 1973 vote of the members of the American Psychiatric Association)
Thirdly, the term serves as the semantic equivalent of "racist," helping the "gay" movement to further indoctrinate the public with the notion that opposition to homosexuality is equivalent to prejudice against racial minorities.
Collectively, these aspects of homophobia serve to intimidate opponents into silence. When any opposition to homosexuality draws the accusation that one is a mentally-ill bigot equivalent to a racist, few people will dare to openly oppose it. Those who do will tend to be defensive, offering the disclaimer that they are not hateful (implicitly validating hatefulness as the general rule).
The use of the term is in itself religious discrimination because it implicitly disparages and declares illegitimate the religious teachings of several major world religions. Adoption of the term by government constitutes a prima facie violation of the Establishment Clause of the First Amendment, which prohibits the endorsement or inhibition of religion.
In summary, homophobia is a nonsense word invented by "gay" sophists as a rhetorical weapon against its opponents. It lumps together all opponents as mentally-ill "gay bashers" and in doing so declares mainstream religious doctrines to be harmful and illegitimate. The solution is to reject the term homophobia itself as harmful and illegitimate. Its illegitimacy can be exposed by making pro-"gay" advocates define the term and the distinction between homophobia and non-homophobic opposition to homosexuality.
Tolerance means putting up with someone or something you don't like in order to serve the greater good of preserving civility. Tolerance is therefore an essential virtue in a diverse society. In the "gay" lexicon, however, tolerance means unconditional acceptance of homosexuality. Anyone who disapproves of homosexual conduct is labeled intolerant, even those who treat self-defined "gays" with the utmost courtesy and respect.
Abuse of language is a dangerous thing. The misuse of the term tolerance is a good example. For every person that gives in to political correctness to avoid being considered intolerant, there is another whose strong disapproval of homosexuality makes him or her willing to be considered intolerant. The latter may even begin to see intolerance as a virtue, since it appears necessary to be intolerant to stop the legitimization of sexual perversion. This fosters a climate in which intolerance against legitimate minorities can be more easily justified. As the "gays" have proved, many people just don't think clearly enough to understand why intolerance of race and intolerance of perversion are different. This confusion serves the racists as easily as it serves the "gays."
To reaffirm the true meaning of tolerance in the face of "gay" sophistry, point out that tolerance is relative. Some things deserve absolute tolerance and some things deserve zero tolerance but most fall somewhere in between. For example, our society should have high tolerance for freedom of speech (i.e. the right to say "I'm gay") but low tolerance for harmful behavior (i.e. sodomy). The tolerance a thing deserves is relative to the degree of benefit or harm that it will produce.
The heart of "gay" sophistry is the redefinition of homosexuality as a state-of-being and not a form of sexual behavior. This allows the "gay" movement to define homosexuals as a civil rights minority comparable to African-Americans and other groups whose minority status is based on truly immutable characteristics. In turn, this allows the "gay" movement to inherit and exploit all of the legal, political and social gains of the civil rights movement for its own ends.
Sexual orientation theory is the vehicle for "selling" the idea of homosexuality as normal and immutable. It creates a context in which sexuality can be divorced from physiology. Only by making the design and function of the human body irrelevant can "gay" strategists avoid otherwise self-evident truths about homosexuality.
All of the terms examined in this article, as applied to homosexuals, depend for their validity upon the theory of sexual orientation, which in turn depends upon the redefinition of homosexuality.
In the end, this battle is won by affirming the obvious. The truth about homosexuality is self-evident. Self-evident truths are not taught, they are revealed. Helping people overcome "gay" sophistry does not require teaching them new facts and figures or raising their level of intellectual sophistication. On the contrary, it requires a clearing away of the misinformation that obscures the simple reality of things.
Indeed, if you find yourself dependent on studies and statistics to persuade someone of the wrongness of homosexuality and that it should not be legitimized in society, you have already lost the debate. Consider: a person who remains unpersuaded by a reminder of the obvious truth has revealed himself to be an intellectual reprobate for whom facts are ultimately meaningless. Yet if you, by retreating to secondary evidence, grant that obvious truth is insufficient to prove your case, you voluntarily invite a debate context which favors those who are willing to cheat and lie to win.
Defeating "gay" arguments, therefore, depends upon asserting the plain truth about homosexuality from the start. If you fail to challenge the presuppositions of the "gay" position, you will forever be at a disadvantage in opposing the many goals of the "gay" agenda. Stand firmly on the truth that homosexuality is an objectively disordered condition deserving of social disapproval because it spreads disease and dysfunction. You will be aggressively attacked for this position, because your opponents know that it is the only position from which you can successfully defeat all of their arguments. You will take less heat for seeking some point of compromise, but you will trade away most of your moral and persuasive authority in the process.
If you decline to stand firm on your pro-family presuppositions, the insights provided in this booklet will not be of much value to you. But if you do, they will serve as potent weapons against every form of "gay" sophistry and your courageous stand for truth will be vindicated.
Ten Rules for Debating "Gay" Arguments
(As applied in a hypothetical conversation).
First. Never leave unchallenged any argument in which sexual orientation theory, homosexual immutability or the equivalency of heterosexuality and homosexuality is assumed (which is just about any discussion you will ever have on this issue).
"Gay" Advocate: "Can't you see that denying gays the right to marry is discrimination. Why shouldn't they have the same basic rights as heterosexuals?"
You: "I'm a little confused by your argument. Are you saying that you think homosexuality is equivalent to heterosexuality?"
Second. Always make the advocates of the "gay" position define the critical terms.
"Gay" Advocate: "Of course they are equivalent. One person is no better than another just because of whom they happen to love."
You: "I still don't get it. How do you define homosexuality and heterosexuality? It's more than love isn't it?"
Third. Stay on track. Sophists will always change the subject to avoid having to admit error. The trick is to stay focused until the term in question is defined. Don't allow yourself to be baited into switching topics. Promise to address new topics after your main question has been answered. (Also, watch out for the "tag team" tactic in which a third party will interrupt your discussion to help your opponent change the subject. Make these parties address your question.)
"Gay" Advocate: "Homosexuality is just your sexual orientation. It's the way you're born. Some people are straight. Some are gay. You don't think gay people should be discriminated against just because they have a different orientation, do you?"
You: "I'd like to answer that question after we talk about what sexual orientation is, but I'm still not clear on what you mean by homosexuality. How do you know that it's just the way someone is born?
Fourth. Don't allow your opponent to place the burden of proof upon you to disprove one of his or her assumptions. The burden of proof is on him or her.
"Gay" Advocate. "Everybody knows that. There are lots of studies. Besides, who would choose to be gay when there is so much hatred and homophobia against them?"
You: "Lots of people make choices that other people hate. That doesn't prove anything. And all the studies that I have seen have been inconclusive. Can you cite me any study that absolutely proves that gays are born that way?"
Fifth. Always steer the discussion to sexual conduct.
"Gay" Advocate: "They're out there. But Gay people don't have to prove themselves to deserve basic rights. You don't have to prove your heterosexuality to get your rights do you?"
You: "Now we're back where we started on this question of whether homosexuality is equivalent to heterosexuality. You still haven't defined what homosexuality is or what heterosexuality is. Isn't it a question of behavior?"
Sixth. Keep the discussion on what can be objectively observed and measured and away from the subjective. Don't be diverted into a discussion of abstractions.
"Gay" Advocate: "No, its not about behavior, its about orientation. I already said that. You can be gay and celibate. Being gay is when the person you fall in love with is the same sex as you. Being straight is when you fall in love with someone of the opposite sex. That's it."
You: "So where does sex come in. If orientation has nothing to do with sexual behavior, what stops pedophiles from claiming equality with gays and straights? If they never get physical, what does it matter if they fall in love with a child?"
Seventh. Use affirmative statements to reclaim the initiative in the discussion.
"Gay" Advocate: "Yeah, but pedophilia is illegal."
You: "Right. The behavior is illegal, but not the thoughts and feelings. That's why its important to be very clear on the definition of homosexuality and heterosexuality before we decide if they're equal. If we're only talking about thoughts and feelings, then perhaps they are equal, but then so are all the other orientations you can think of. If we compare them by the types of behavior they involve, that's a different story.
Pedophile behavior is illegal because it harms children. Homosexual behavior is still illegal in many states because it spreads disease and dysfunction."
Eighth. Make the opponent face the flaws in his or her logic.
"Gay" Advocate: "Well heterosexuals engage in the same risky behaviors as homosexuals."
You: "So would you agree that disapproval of all harmful sexual conduct is reasonable?"
Nine. Follow the flaw to its illogical conclusion.
"Gay" Advocate: "No, I don't think its anyone's business what two people do in the privacy of their own bedroom."
You: "Allow me to summarize what you're saying. Homosexuals and heterosexuals are only different as to the choice of their partner, one is same-sex, the other opposite sex, but that they are equal in that both engage in the same types of sexual conduct. You also believe that society has no right to regulate sexual conduct even if it threatens the public health, but you would make an exception for pedophiles. Is that about right?"
Ten. Measure your success by the degree to which you have illuminated the truth for those listening in to your discussion, not by the willingness of your opponent to change his or her mind.
"Gay" Advocate: "I'm not going to let you trap me into some homophobic box. Your problem is that you're a bigot."
You: "Your problem is that you don't understand that homosexuality is very different than heterosexuality. Heterosexuality describes the way all human beings are designed to function as compatible opposite-sex partners. Homosexuality could only be equivalent if it was rooted in a comparable physiological design. Instead, even when engaging in homosexual acts, a person remains inherently and immutably heterosexual by nature. Sexual orientation is just a theoretical model that lets you pretend that sexuality is a subjective state-of-mind and not an objective physical reality.
"That's why marriage is closed to homosexuals. It is an institution designed to protect and strengthen the natural family, which is itself rooted in the procreative heterosexual design we all share."
Analysis. The preceding hypothetical conversation is actually a composite of many real discussions between the author and various advocates of the "gay" position. It accurately and honestly portrays the typical comments and attitudes of "gay" defenders. What may be gleaned from this exchange is that one can never truly come to a common understanding with a "gay" sophist, since he or she cares only about winning and not about the truth. Yet there are many people who merely parrot "gay" rhetoric and who are really victims of sophistry, not sophists themselves. These people are persuadable.
The only value in arguing with a true sophist is to hone your debate skills. Usually, however, you will have an audience. In that case, take the opportunity to educate your audience and don't be discouraged that your opponent refuses to see reason.
When all is said and done, the only real solution to the problems created by "gay" sophistry is to restore a truthful standard in every institution where the sophists now hold sway. That means that we who have learned how to defeat "gay" sophisty must actively compete for influence in those institutions and to persuade others who share our love for the truth to do the same..
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I don't normally click on freeper profiles, but I clicked yours and saw the post already referenced in your profile. Now that was fast!
All human behavior is chosen behavior. No desire, or feeling, or inclination causes anyone to do anything. One can recognize a desire and choose not fulfill it. Some people are tempted to steal, but reject the inclination. Some people are tempted to misuse or abuse their bodies, but reject those impulses.
Some people give in to desires they objectively know are wrong or self-destructive. Surrender to a desire is not a life style, it is a lack of character. To normalize weakness is to propagate evil. There is nothing "scientific" in it.
Micheal Jackson tried and failed.
Most arguments for or against homosexual rights hinge on whwther or not homosexual9ity is viewed a form of pathology.
The term gay was originally derived from gay lotherio, who was a seducer of young women. Fopish prancing gays adopted it and applied it as being applied to being a clever seducer of young men. The term has been shortened and has stuck.
I thought the Clinton administration delisted faggism as a mental illness, or was involved in this at the federal level somehow.
It was done in the '70s. Mental disorders are recognized and classified in The American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders which is rewritten, revised, and republished periodically. I have a copy of the second edition DSMII which I keep for historical reasons, in front of me. Homosexuality is listed as 302.0 in sexual deviations. In the '70s it was stricked as a disorder over enormous protest within the profession.
The extent to which homosexuality is innate is not a matter of logic. It is a matter of science.
What Is "A Homosexual" Kinsey reported that those who engaged in homosexuality were exceptionally sexually flexible, intensely sexualized, and highly venturesome. Kinsey's published data reveal that homosexuals are much more willing to "try it" with an animal, a child, a man, many women, or for that matter "something completely different."
whoever wrote this 'article' is a bigoted asshole who is trying to use 'big' words to cover up his obvious hatred of gay people. he needs to get a life.....and a brain wouldn't hurt either.
That sounds less gay than heterodox. What percentate of self indentified gays have sex with animals or pre-pubescent children?
That sounds less gay than heterodox.
What does this sound like?
Medical Consequences of What Homosexuals Do FECAL SEX About 80% of gays (see Table) admit to licking and/or inserting their tongues into the anus of partners and thus ingesting medically significant amounts of feces. Those who eat or wallow in it are probably at even greater risk. In the diary study,5 70% of the gays had engaged in this activity--half regularly over 6 months. Result? --the "annual incidence of hepatitis A in...homosexual men was 22 percent, whereas no heterosexual men acquired hepatitis A." In 1992,26 it was noted that the proportion of London gays engaging in oral/anal sex had not declined since 1984.
In proportion to their numbers (about 1 out of 36 men), homosexual males are more likely to engage in sex with minors: in fact, they appear to be three times more likely than straight men to engage in adult-child sexual relations Freund, K. and R. I. Watson, The Proportions of Heterosexual and Homo sexual Pedophiles Among Sex Offenders Against Children: An Exploratory Study, Journal of Sex and Marital Therapy 18 (Spring 1992): 3443.
As far as animals go I am not aware of any science that shows those statistics other than the correlations between associated paraphilic disorders. These interrelated mental disorders are characterized by sexual fantasies, urges, or behaviors involving transvestitism, S and M, bestiality and of course pedophilia. Homosexuality is still a paraphilia regardless of the political non-scientific view of the APA.
Did you bump your head before you wrote this? Exactly how can there be bigotry for a behavior Forest? If that were true then Im a soccer bigot. And if big words are such a challenge for you then perhaps you should confront those demons and try some word therapy.
As far as hate goes, can you point out where the author makes this clear? A simple reading of the article gives details for DEFEATING THE ARGUMENT that perversion is sane behavior and not some avarice for any particular individual. Its about hating the behavior, not the person. GET IT?
If gayness were "science" then it would have evolved the same way other traits have evolved. Gay's should have physical genital characterists different than heteros -- accomodating the brain and behavioral differences. No amount of wanting anal sex to be equal transforms the anus into a sex organ. It is NOT science.
The homosexual newspaper, The Washington Blade (January 31, 1992), in "Time to Give Up Fascist Tactics," written by ACT UP leader and founder, Eric Pollard reports:
I sincerely apologize for my involvement in and my founding of the AIDS activist organization ACT UP/DC. I have helped to create a truly fascist organization that I now believe to be among the greatest threats to our freedom and the healing of our people ....[the strategies for which] Mein Kampf...was studied as a working model..
Pollards remarks give pause. The underside of homosexual HATE CRIMES are those Pollard hints at, which go unreported. These crimes are documented as involving both intimidation and physical attacks on Christians, Christian churches seen as "homophobic" and others who suggest the possibility of a fascist homosexual agenda.
Moreover, the macho nazi male, bedecked often in nothing but his Luftwaffe cap, high black boots, whip and chest strap is a telling symbol which appears regularly in the homosexual press and at homosexual gatherings, "gay rights" parades and gay culture in general. This nazi image illustration, in black and white and in color, is a regular feature of homosexual "In Search Of" advertisements and in photographs. A copy is included here of such a homosexual "nazi wannabe" ad in a recent, Advocate Classifieds magazine but this same illustration appears regularly either nude with a massive phallus, or with a spike studded cover over the phallus. I have also censored this illustration to enable a larger reading audience.
Fact: While there is not one Jewish magazine, newspaper or advertising brochure in which such a nazi symbol would ever have been displayed, Nazi garb and nazi symbols are an accepted value in homosexual life, in "gay culture."
Dr. Reisman is president of The Institute for Media Education, author of the U.S. Department of Justice, Juvenile Justice study, Images of Children, Crime and Violence in Playboy, Penthouse and Hustler (1989), Kinsey, Sex and Fraud (Reisman, et al., 1990) and Soft Porn Plays Hardball (1991), Partner Solicitation Language as a Reflection of Male Sexual Orientation (w/Johnson, 1995), and Kinsey, Crimes & Consequences (1998, 2000) and is a news commentator for WorldNetDaily.com.
She has been a consultant to three U.S. Department of Justice administrations, The U.S. Department of Education, as well as the U.S. Department of Health and Human Services. Dr. Reisman is listed in numerous Who's Who biographies such as: Who's Who in Science & Engineering, International Who's Who in Sexology, International Who's Who in Education, Who's Who of American Women and The World's Who's Who of Women. Her scholarly findings have had international legislative and scientific import in the United States, Israel, South Africa, Canada and Australia, while The German Medical Tribune and the British medical journal, The Lancet demanded that the Kinsey Institute be investigated, saying:
The Kinsey reports (one in 1948 on males and the companion five years later) claimed that sexual activity began much earlier in life.... and displayed less horror of age differences and same-sex relationships than anyone at the time imagined. It was as if, to follow Mr. Porter again, "Anything goes". In Kinsey, Sex and Fraud, Dr. Judith A. Reisman and her colleagues demolish the foundations of the two reports ... Kinsey et al ... questioned an unrepresentative proportion of prison inmates and sex offenders in a survey of "normal" sexual behavior. Presumably some at least of those offenders were also the sources of information on stimulation to orgasm in young children that can only have come from pedophiles--or so it must be hoped. Kinsey.... has left his former co-workers some explaining to do. The Lancet, (Vol. 337: March 2, 1991, p. 547).
Images of Children, Crime and Violence in Playboy, Penthouse, and Hustler, US Dep. Justice Grant No. 84-JN-AX-K007, 1986, 1989, 1990.
Kinsey, Sex and Fraud, Judith Reisman et al., Lafayette LA: Huntington House, 1990.
Soft Porn Plays Hardball, Lafayette: LA. Huntington House, 1991.
Kinsey, Crimes & Consequences, The Institute for Media Education, Crestwood, KY., 1998, 2000.
Ph.D. 1980 in Communications, Case Western Reserve University
M.A. 1976 in Communications, Case Western Reserve University
SELECTED INCLUSION/CITATIONS IN SCHOLARLY BOOKS
Mack, D., (1997) -The Assault on Parenthood Simon and Schuster, (citation)
Brennen, W. (1995) Dehumanizing the Vulnerable, Loyola University Press (citation)
Zillmann, D. (1994) Media, Children and The Family. NJ: Erlbaum (article)
Ruggiero, V.R. (1994) Warning, Nonsense is Destroying America, Nashville: Nelson (citation)
Hattermer, B. (1993) Don,t Touch That Dial. Lafayette, LA: Huntington House (article)
Trento, S. (1992) The Power House. NYC: The New Press (citation)
Kincaid, C. (1992) The Playboy Foundation. Washington DC: Capital Research Center (citation)
Bolton, R. (1992) Cultural Wars. NYC: The New Press (article)
Osaka, F. (1989) Source Book of Pornography. MA: Lexington (citation)
Zimbardo, P. (1988) Psychology and Life. MA: Scott, Foreman (citation)
Mawyer, M. (1987) Silent Shame. Westchester, IL: Crossways (citation)
Burgess, A. (1986) Sexual Exploitation of Patients. NYC: Garland (article)
McCuen, E. (1985) Pornography and Sexual Violence. WI: Gem (article)
Lederer, Laura (1981) Take Back the Night. NYC: Bantam (article/interview)
Skirball Museum (1974) A Walk Through the Past. CA: Hebrew Union College (epic poem)
Princeton University American Society of Criminology
Georgetown University North Carolina Psychiatric Association
American University Israeli Army Air Force Academy, Israel
University of Jerusalem International Assoc. of Police Women
University of Haifa & Tel Aviv University Criminal Division/Executive US Attorney Office
Rutherford Institute NOVA, NCASA, CCAVE, NCTV, NETΣ
Texas Woman,s University Federal Bureau of Investigation
Clarkson College Vice and Police Organizations
Notre Dame University Child Protection Organizations
University of Kentucky United States Air Force Academy, Colorado, etc.
Distinguished Visiting Faculty, Pepperdine University, June 2003
Adjunct faculty, George mason University, 1990
Research Full Professor, The American University, 1983-85
Asst./Assoc. Prof., (Martze) University of Haifa, Israel, 1981-83
EXPERT WITNESS: COURT, MILITARY, CIVIC HEARINGS
Invited Paper: HR 3300: The Military Honor & Decency Act (Pornography Law) May 1996
Invited Paper: South Africa Film and Publications Bill of 1995 (Pornography Law) 1995
Briefed: Selected Lansing Michigan Legislators (Pornography Law) May 1994
Briefed: Kirkland & Ellis (Re: Oral Argument, United States v. Knox) April 1994
Briefed: Australian Parliament Standing Committee on Social Issues (Media Effects) 1992, 1994
Invited Paper: Ontario Human rights Commission (Pornography Effects) 1993
Invited Paper: Senate Committee on Armed Services (Homosexuality) July 1993
Briefed: Army Chief of Staff Gordon Sullivan, Senator Malcolm Wallop (Homosexuality in the Military) December 1993
Invited Paper, Testimony: Presidential Commission on the Assignment of Women in the Armed Forces 1992
Briefed: Inspector General Roland Griffith (Homosexuality) December 1993
Expert Research Younger et al., v. Stroh (Federal Court Sex Harassment) 1992
Testified: Australian Parliament, Senate Select Committee (X & R Rated Effects) April 1992
Invited Paper: Office of US Surgeon General (Mass Media Harms) March 1992
Testified: State of Georgia Senate Ed Committee (Kinsey-Sex Ed Curriculum) February 1992
Testified: Hamilton County Prosecutor,s Office: OH (Mapplethorpe Trial) August & October 1990
Testified: City Council; Newport News, VA (Nude Dancing & Public Order) June 1986
Invited Paper: US Attorney General Commission on Pornography: NYC (Effects) January 1986
Testified: US Attorney General Commission on Pornography; Miami (Effects) November 1985
Invited Paper: US Attorney general Task Force, Domestic Violence: DC (Effects) August 1985
Testified: Michigan State Senate Juvenile Justice, Corrections: MI (Effects) October 1980
Bureau of Justice Assistance, US Department of Justice: Grant Reviewer 1991
HHS: Administrator for Children, Youth, and Families: Grant Reviewer 1991
Eastern Division Vice Investigators Association: Inservice Trainer 1987-89
HHS Dept. of Substance Abuse Prevention: Research Paper 1989
Skaggs Foundation: Visual Literacy Training Grant 1987-89
Department of Education: "Drug Free Schoolso/oo Grant Reviewer 1987
Department of Education: "Drug Free Videoso/oo Grant Reviewer 1985
Georgetown Pediatrics Department: Inservice Training Seminars Grand Rounds 1984
FBI Academy: Erotica/Pornography Effects: Inservice Training Seminar/Video 1983
OJJDP Missing Children - Serial Murder Task Force: Inservice Trainer 1983-85
DoJ Office of Juvenile Justice: Principal Investigator, Pornography, Media Research 1983-94
Israel Science Ministry Department of Sex Education: Kinsey and Inservice trainer, Media 1980-83
Scholastics Magazine, NYC: Art & Education Writer, Producer 1970-80
Milwaukee Public Museum: Art/Anthropology Television Writer, Producer 1970s
Cleveland Museum of Art: Art/Head Start, Education Videos/Captain Kangaroo 1970s
Los Angeles Skirball Museum: History/Archeology Educational Videos 1966-81
vCaptain Kangaroo CBSTV: Segment Producer, Performance Artist 1976-1982
PAST/PRESENT ADVISORY BOARD MEMBER
Founder, Institute of Media Education and the Family, Israel
Bereaved Parents Association (Juvenile autoerotic deaths), AZ
Paul & Lisa, Inc. (Child prostitute rescue organization), CT
Accuracy in Academia, Washington, D.C.
SELECTED JOURNAL ARTICLES
The Journal of Human Sexuality, (Lewis & Stanley) 1996
Law & Justice: The Christian Law Review, (UK) 1995
Collected Papers from the National Association for Research and Therapy of Homosexuality Conference, (NARTH) July 1995
Ethnology and Sociobiology (USA) 1984
New Universities Quarterly: Culture, Education, and Society (UK) 1981
Journal of Educational Thought and Practice in Collective Settlements (Israel) 1983
New York University Review of Law and Social Change (USA) 1978-79
Women Speaking (UK) July-September 1978
"A Walk Through the Past,o/oo Los Angeles Skirball Museum, (Hebrew Union College) 1974
PAST/PRESENT SELECTED MEMBERSHIPS
Women in Neuroscience
The American Statistical Association
National Association of Scholars
National Council on Family Relations
American Public Health Association
The New York Academy of Sciences
The International Communication Associations
The National Black Child Development Institute
Research Council on Ethnopsychology
The Society for the Scientific Study of Sex
American Society of Composers, Authors and Publishers
The World Association of Infant Psychiatry & Allied Disciplines
American Association for the Advancement of Science
National Association for Research & Therapy of Homosexuality (Fellow)
MEDIA/PRESS CITATIONS AND APPEARANCES
Ted Beahr Movieguide
The Lancet (British Medical Journal)
German Arts Television
Larry King Live
The American Spectator
International German Medical tribune
The Weekly Standard
Faith Daniels (NBC)
The Today Show
People are Talking
Archives of Sexual Behavior
Sally Jesse Raphael
The London Times
The (British Physicians) Quarterly
Crier & Crier
700 Club, CBN NBC, ABC, CBS, PBS, BBC
The Harvard Peninsula
The Los Angeles Times
The Washington Post
The Washington Times
The New York Times
Reader,s Digest, April 1997 and The National Review, May 19, 1997 "Cover Storyo/oo WORLDNETDAILY.com, Correspondant
SELECTED MEDIA CO-AWARDS
Learning Magazine, Best Filmstrip of Year, w/ Scholastics 1981-82
US Industrial Film Festival Gold Camera w/ Scholastics 1982
Dukane Award Outstanding Creative Sound Films w/ Scholastics 1982
US Industrial Film Festival Silver Camera w/ Scholastics 1982
ACT Award Children Music w/CBSTV Captain Kangaroo 1976-79
1st Place Local PSA/TV series w/ Jewish Family Service Assoc. 1974
SELECTED PAST/PRESENT HONORS
"Save Our Children Scientist Of The Year For 1993,o/oo The Save Our Children National Alliance
Who,s Who in Science and Engineering International Who,s Who in Education
The World Who,s Who of Women International Who,s Who in Sexology
Who,s Who of American Women Two Thousand Notable Americans International Book of Honor
Consider: a person who remains unpersuaded by a reminder of the obvious truth has revealed himself to be an intellectual reprobate for whom facts are ultimately meaningless.
What may be gleaned from this exchange is that one can never truly come to a common understanding with a "gay" sophist, since he or she cares only about winning and not about the truth.
Yet there are many people who merely parrot "gay" rhetoric and who are really victims of sophistry, not sophists themselves. These people are persuadable.
Here is one of the (to my mind) greatest philosophers produced by England in the last century, telling people-especially other philosophers-that sometimes it is better to walk away than to argue. Why? Because a person's conscience can become so corrupt, and lead to such equally corrupt rationalizations, that to engage them in serious argument about those rationalizations is both pointless-being unlikely to have the slightest impact on their thinking-and, what is worse, dangerous-bringing the thinker of good will into serious danger of having his own conscience perverted by the sophistries of the other.
I really like it. I just decided this morning to walk away from a discussion for very much the same reasons.