...The media, however, has made the actions of a few pedophile priests the main problem. Bad as it is, the main problem of errant priestly crimes is not in the area of pedophilia, which is strictly defined as an adult having sexual relations with someone below the age of puberty (12), but rather in the phenomena of priests with homosexual inclinations seeking out vulnerable youth. The secular press refuses to recognize that these priests are actively homosexual, not pedophiles.... Although one priest involved in sexual relations with teenage boys is one priest too many, still it should be stressed that the number of priests who have seduced teenage boys is a very small percentage of the 47,000 odd priests in the U.S.A. One report said that 177 priests throughout the USA have been removed from ministry. This of course is the source of serious scandal, which is made even greater by the anger of Catholic laity, who hold that our bishops have covered up these situations, and have made immense payments to settle law suits made by victims and their families. But one may ask whether our bishops as a body have been judged too harshly by both the media and our Catholic laity.
The archbishop said that the Catholic laity demand that any complaint against a priest concerning sexual abuse should be turned over to the D.A.'s office. Were he not to do so, he could be accused of covering up. This disclosure of individuals could lead to unsubstantiated charges against a priest, and, once published, this would do irreparable damage to the good reputation of the priest. He would be removed from his work, and not allowed to minister to the faithful until it is proven that the charges are false. In other words, priests are vulnerable to false accusations with no adequate defense.
But from the statistics on various dioceses - covering 30 or 40 years concerning priests' involvement with teenage boys - it is clear that the percentage of such crimes among priests is very low indeed. When recently in New York, Allentown, and Philadelphia, records of such sexual misbehaviour were submitted to District Attorney's offices, it was noted in the media that most of the cases were beyond the statute of limitations; however, throughout the country, one notes practically everyday one old case or another is brought to light. Unfortunately, this conveys the impression that such crimes are increasing, and the Church in America has been inept in taking care of victims, and in exercising necessary discipline of the accused priests.
Such views of 'designated Catholics' like Sullivan are put forth as expert moral opinion. But this is only a pose, leading up to the real message "which is that the Church will have to abandon its commitment to preserving the moral order in the sexual realm." The political purpose of the current crisis is "to break whatever hold the Catholic Church still has on morals, because morals, especially sexual morals, are the only thing which stands between the nations' beleagured individuals and families and the globalists control of culture through appetite..." (Jones, Culture Wars, April 2002).
New York Gay Legislator Advocatesdiscrimination Against Catholic Priests Thomas Duane, a gay state senator from New York, declared yesterday that all Catholic priests should be barred from leading a prayer in the legislature.
The fact is that homosexuals were never murdered "en masse" or "ruthlessly eliminated" by the Nazis. Yet many homosexuals were jailed and some did die in Nazi work camps. What is the truth about Nazi persecution of homosexuals?
The law against homosexual conduct had existed in Germany for many years prior to the Nazi regime as Paragraph 175 of the Reich Criminal Code, to wit: "A male who indulges in criminally indecent activity with another male, or who allows himself to participate in such activity, will be punished with imprisonment" (Burleigh and Wipperman:188). When Hitler came to power he used this law as a means of tracking down and punishing those homosexuals who, in the words of one victim, "had defended the Weimar Republic, and who had tried to forestall the Nazi threat" (ibid.:183). Later he expanded the law and used it as a convenient tool to detain other enemies of the regime.
"Hitler," admit Oosterhuis and Kennedy, "employed the charge of homosexuality primarily as a means to eliminate political opponents, both inside his party and out" (Oosterhuis and Kennedy:248).
The masculine homosexuals in the Nazi leadership selectively enforced this policy only against their enemies and not against all homosexuals.
In 1935, Paragraph 175 was amended with Paragraph 175a which criminalized any type of behavior that could be construed as indicating a homosexual inclination or desire (Burleigh and Wipperman:190). (Interestingly, the new criminal code addressing homosexuality deleted the word "unnatural" from the definition Reisman, 1994:3). This new law provided the Nazis with an especially potent legal weapon against their enemies. It will never be known how many non-homosexuals were charged under this law but it is indisputable that the Nazis used false accusations of homosexuality to justify the detainment and imprisonment of many of their opponents. "The law was so loosely formulated," writes Steakley, "that it could be, and was, applied against heterosexuals that the Nazis wanted to eliminate...the law was also used repeatedly against Catholic clergymen" (Steakley:111). Kogon writes that "The Gestapo readily had recourse to the charge of homosexuality if it was unable to find any pretext for proceeding against Catholic priests or irksome critics" (Kogon:44).
The charge of homosexuality was convenient for the Nazis to use against their political enemies because it was so difficult to defend against and so easy to justify to the populace. Since long before the Nazis, homosexuals had generally lived clandestine lives, so it was not unusual for revelations of their conduct to come as a surprise to their communities when it became a police matter. This is not to say that actual homosexuals were not prosecuted under the law. Many were. But the law was used selectively against the "Femmes." And even when they were threatened, many effeminate homosexuals, especially those in the arts community, were given protection by certain Nazi leaders (Oosterhuis and Kennedy:248). Plant writes,
There is one additional reason why the Nazis arrested homosexuals and raided even the homes of their supporters. They were looking for incriminating evidence against themselves (the Nazi leaders).
Gay Nazis: the Role of Homosexuality in Nazism & Hitler's Rise to ... Thus butch hypermasculinity, visibility for homosexuals, and organization were the three necessary ingredients in the mix which allowed the SA leaders to make their unique and essential contribution to the rise of Nazism. Another important consideration is that visibility is enabled when homosexuality assumes a political voice. In this way, the politicization of homosexuality, which supported gays in the process of socially identifying themselves as such, was a necessary condition for Hitler's success.
Homosexual Manifestos Finally, we will in all likelihood want to expunge a number of passages from your Scriptures and rewrite others, eliminating preferential treatment of marriage and using words that will allow for homosexual interpretations of passages describing biblical lovers such as Ruth and Boaz or Solomon and the Queen of Sheba. Warning: If all these things do not come to pass quickly, we will subject Orthodox Jews and Christians to the most sustained hatred and vilification in recent memory. We have captured the liberal establishment and the press. We have already beaten you on a number of battlefields. ... You have neither the faith nor the strength to fight us, so you might as well surrender now."
Homosexuality and the Nazi Party These men were viciously anti-Jew and anti-Christian because of the injunctions against homosexuality inherent in the Judeo-Christian sexual ethic.
If they had any integrity they would ask to be relieved of their duties and enter a monastery and pray.