Skip to comments.Cardinal Ratzinger Discovers America
Posted on 12/12/2004 8:54:32 AM PST by Land of the Irish
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John Rao, Ph.D.
REMNANT COLUMNIST, New York
Cardinal Ratzinger has discovered America. Troubled by the total secularization of European lifereflected, most recently, in the battles over European unification and the continental chorus of criticism accompanying Professor Rocco Buttigliones reiteration of the Churchs teaching on homosexualitythe cardinal now suggests that the United States may perhaps offer the better model of Church-State relations for a desacralized world. According to a November 25, 2004, report on Zenit.com, the Cardinal, responding to the secularization of Europe, made the following comments on Vatican Radio:
I think that from many points of view the American model is the better one. Europe has remained bogged down. People who did not want to belong to a state church, went to the United States and intentionally constituted a state that does not impose a church and which simply is not perceived as religiously neutral, but as a space within which religions can move and also enjoy organizational freedom without being simply relegated to the private sphere One can undoubtedly learn from the United States [and this] process by which the state makes room for religion, which is not imposed, but which, thanks to the state, lives, exists and has a public creative force. It certainly is a positive way.
This, of course, was the position of the Americanists of the 1890s, who argued that things spiritual thrived in the United States to a degree that Europeans, passive and obedient to their manipulative governments, could never match. Cardinal Ratzinger has apparently arrived at a similar judgment in typical contemporary Catholic fashion: much later than everybody else, and naively uncritical.
It seems to be the fate of the post-conciliar Church to take up the banner of erroneous causes just as their poisons are beginning to become somewhat clearer to the rest of the outside world. I hope that His Eminence has been misquoted. If not, I pray that a deeper study of the system in the United States will reveal to him just how much the so-called religious character of America is, at best, heretical, and, at worst, a spiritualized secularism emerging from errors inherent in Protestant thought.
One still hears the argument that the threat of Americanism was exaggerated at the time of Leo XIIIs encyclicals against it, and that, in any case, it disappeared shortly thereafter. Certainly many people in Rome as well as the United States wanted to make believe this was the case, using the Modernist crisis, and undoubted American loyalty to the Papacy throughout it, as proof positive of the countrys orthodoxy. But the crises warned against by St. Pius Xs pontificate precisely involve the sort of philosophical, theological, and exegetical issues that Americanism sweeps aside as a horrendous waste of time and energy. Modernisms intellectual character stood in the way of the Yankee pragmatism that simply wanted to get the job done without worrying about anything as fruitlessly divisive as unpaid thought. It was part and parcel of all that pretentious European cultural hoo-ha responsible for the Old Worlds ideologies, revolutions, wars, and bad plumbing. Americans could recite the Creed and memorize catechisms better and in larger numbers than anywhere else. Confident in their orthodoxy and the Catholic-friendly character of their political and social system, they could move on to devote themselves to the practical realities of daily life. Criticisms of what the practical life might actually mean in the long run could be disregarded as unpatriotic, communist, and useless for short or long-term fund raising.
America, with Catholic Americans in lock-step, thus marched forward to nurture what St. Cyril of Alexandria called dypsychia: a two-spirited existence. On the one hand, it loudly proclaimed outward commitment to many traditional doctrines and moral values making it look spiritually healthy. On the other, it allowed the practical life, to which it was really devoted, to be defined by whatever the strongest and most successful men considered to be most important, silencing discussion of the gross contradiction by laughing such fruitless intellectual quibbles out of the parlors of a polite, common-sense guided society. It marched this approach into Europe in 1945, ironically linking up with one strain of Modernism that itself encouraged Catholic abandonment to the direction of anti-intellectual vital energies and mystique. Vitalism and Americanism in tandem then gave us Vatican II which, concerned only with getting the practical pastoral job done, has destroyed Catholic doctrine infinitely more effectively than any mere straightforward heretic like Arius could have done. Under the less parochial sounding name of Pluralism, it is the very force which Cardinal Ratzinger is criticizing inside the European Union, and which is now spreading high-minded moral values, freedom, and democracy around the globe through the work of well-paid mercenaries and five hundred pound bombs.
If, heaven forbid, Cardinal Ratzinger honestly believes that true religion prospers under our system better than under any other, he is urging upon Catholics that spiritual and intellectual euthanasia which Americanism-Vitalism-Pluralism infallibly guarantees. The fate of many conservative Catholic enthusiasts for this false God, in their response to the war in Iraq, should be one among an endless number of warnings to him. No one is more publicly committed to orthodoxy than they are. No one praises the name and authority of the Pope more than they do. And yet never have I heard so many sophistic arguments reducing to total emptiness both profound Catholic teachings regarding the innocence of human life, as well as the value of the intellect in understanding how to apply those teachings to practical circumstances, as I have heard coming from their circles.
May God save His Eminence from adulation of a system that waves the flag of moral righteousness and then tells us that we are simply not permitted to use our faith and reason to recognize a wicked, fraudulent war for the anti-Catholic disaster that it is; an evil that a number of Catholics are some day legitimately going to have to apologize for having helped to justify. May God save His Eminence from a religiosity which will eventually line fundamentalist Catholic terrorists against the wall along with other divisive enemies of the system who cannot live or die under a regime of dypsychia.
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The pope only excommunicates Catholics.
Thus, Henry VIII was a Catholic monarch, at least for most of his reign.
Tell me, please, how he promoted the Social Reign of Christ the King.
And Judas was an apostle of Christ for most of Christ's public life; and Lucifer was one of God's angels. What's your point?
Think ahead carefully so as to avoid painting yourself into a corner. You would run the risk of violating your own principles if you were to indicate, in any way whatsoever, that a monarchist has no place in your society.
It would be a simple matter to isolate the hypocracy and to dispatch it.
I'll let you do it for me.
Tell me why a monarchist has no place in American society.
A person has a right to believe in Prester John, the Easter Bunny or an absolute monarchy. Its when they think it is an ideal form of government to replace our constitutional Republic that I think they go too far.
But what about freedom of religion, thought and expression, of speech?
You would deny them political posts? Wouldn't this be an act of discrimination, and would it not therefore violate your own Americanist principles?
"And Judas was an apostle of Christ for most of Christ's public life; and Lucifer was one of God's angels. What's your point?"
C'mon, LotI, pay attention to the conversation.
Not only that, but Ratzinger is the Prefect of Congregation for the Doctrine of the Faith (Congregation formerly known as the Holy Office). Not a good sign.
. . . and one I've had before, it seems, in a galaxy far, far away.
It is useless to argue with the supporters of democracy as it currently exists in the U.S. because they are intentionally blind. They are also basically ignorant of history.
Your time would be better spent talking to a brick wall; you know what they say about trying to teach a pig to dance.
I'm going to grab a cup of coffee while you sort this out. brb.