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Luther and Erasmus: The Controversy Concerning the Bondage of the Will
Protestant Reformed Theological Journal ^ | April 1999 | Garrett J. Eriks

Posted on 01/01/2006 4:48:03 PM PST by HarleyD

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To: stripes1776; HarleyD; Forest Keeper
Your non sequitur is a waste of time.

I answered your questions. When and if you get around to answering mine, ping me.
2,561 posted on 02/12/2006 5:04:41 PM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: jo kus; HarleyD; Forest Keeper
Not if He desired something more - a free will choice from His creation to love Him.

Got some Scripture for that? Where is "free will" taught in the Bible?

2,562 posted on 02/12/2006 5:13:28 PM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
I answered your questions. When and if you get around to answering mine, ping me.

Let me translate that: when you become a Calvinist, let me know. It's not going to happen. But I am grateful for the exchange of ideas.

2,563 posted on 02/12/2006 5:37:57 PM PST by stripes1776
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To: jo kus
The ELECT don't reject the message of God... hoping that we ARE of the Elect, but not knowing until the end.

Well put.

2,564 posted on 02/12/2006 5:41:30 PM PST by stripes1776
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To: kosta50
The Eucharist can only be an expression of unity of faith, and never a means of achiving such unity.

Very well put, and always worth remembering in any of these discussions.

2,565 posted on 02/12/2006 5:45:21 PM PST by stripes1776
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To: HarleyD; Forest Keeper
I've come to realize that if we diminish original sin we are actually diminishing Christ's work on the cross.

We are born in sin and we die sinning. That's our fallen nature and we can never be anything but imperfect humans while on this earth.

But Christ has acquitted us of our sins so that we can stand blameless before God. That doesn't mean we don't sin. It means we are saved in spite of our sins.

Christ paid the price for our sins in total, and thus we are covered by His redemption. His innocence becomes our own.

If we assume any responsibility for our own salvation by our good works or righteousness we usurp His sacrifice.

"But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me." -- 1 Corinthians 15:10

2,566 posted on 02/12/2006 5:48:13 PM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: stripes1776

You have a strange way of discussing things.

Whether or not you call yourself a Calvinist isn't my concern, but God's. I only asked for you to answer my questions because I've answered yours.

I ask too much, apparently.


2,567 posted on 02/12/2006 5:53:32 PM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
I only asked for you to answer my questions because I've answered yours.

What you are asking for is that I answer your questions so that you can agree with them. That isn't the purpose of this discussion. The purpose is to be clear about our differences. And that we have achieved.

2,568 posted on 02/12/2006 5:57:25 PM PST by stripes1776
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To: annalex
Remember, it is Matthew, who does not know the intimate life of Joseph and Mary speaking to us. ... Matthew knows the condition before, because he has a statement from Joseph (for example) made at the time of Jesus's birth. He does not know and is not interested in the condition after that.

Even using your reasoning then, Matthew could not have believed that Mary was a perpetual virgin, because you say he did not know the condition after. Wouldn't he have then assumed a normal relationship, if someone had asked him? I still think that "until" means "until", and that Matthew would have necessarily known about Jesus' bio-half brothers because of the time he spent with Jesus. Of course they would have discussed their families, right?.

Besides, "son of carpenter" is indeed used imprecisely here, just like "brothers" is used imprecisely.

I don't see it as being the same thing at all. Matthew is reporting what the people said. The people could not yet "conceive" (Ha-Ha) that Joseph was not the bio-dad of Jesus. The identity of siblings, though, was easily knowable.

2,569 posted on 02/12/2006 6:06:37 PM PST by Forest Keeper
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To: stripes1776; HarleyD; Forest Keeper
The purpose is to be clear about our differences. And that we have achieved.

LOL. That may be the purpose, but you haven't contributed much to achieving it.

I've asked you three questions.

1) Did God elect anyone?

2) Why do you think He didn't elect all people?

3) Are you a universalist who thinks all people are God's elect?

I've answered your questions, complete with Scriptural support. Since you haven't reciprocated, the logical inference is that you can't.

At least now we've achieved that much clarity.

2,570 posted on 02/12/2006 8:18:58 PM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
I've answered your questions, complete with Scriptural support. Since you haven't reciprocated, the logical inference is that you can't. At least now we've achieved that much clarity.

I suggest that next time you copy and paste the entire Bible. Then you will have answered all questions before they are ever asked.

By the grace of God alone.
No king but Christ.

That isn't a question. Both are statements.

No doubt. Too bad.
I would suggest you return to Scripture and find the comfort and assurance God has given His sheep.

That isn't a question either. It's a demand that I conform to Calvinism.

2,571 posted on 02/12/2006 8:36:38 PM PST by stripes1776
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To: Dr. Eckleburg; HarleyD; Forest Keeper
Since you haven't reciprocated, the logical inference is that you can't.

In addition, that isn't a logical inference. You haven't proved the truth the hypothesis, nor have you proved the truth of the implication Therefore, Doctor, you haven't proved the truth of the conlusion, by modus ponens or any other rule of inference.

2,572 posted on 02/12/2006 9:06:44 PM PST by stripes1776
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To: Forest Keeper
You certainly can interpret Romans 5 in the way you prefer to interpret it, that is, see that "many" is used in the sense of "all", and that sin of everyone is the cause of death of everyone, and not merely sin of Adam. I think you would run into some difficulties here and there, but perhaps you would be able to overcome all of them. But this is not what we are about. You set out to show me how the Gospel contradicts the immaculate conception, and I showed you in 2451 and the post that had lead to it, that it does not. If your point was that the Gospel can be explained also without the doctrine of Immaculate Conception, then I have no objection; it can be explained that way as well.
2,573 posted on 02/12/2006 9:08:08 PM PST by annalex
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To: Forest Keeper

My point is that Matthew is not saying anything about the marital relations of St. Joseph and St. Mary in that verse, neither by way of knowledge of conjecture. Again, you set out to prove a contradiction to a Catholic doctrine and the verse does not contain a contradiction. Remember, the same word "till" is used in very many ways besides "until", as I showed you from scripture.


2,574 posted on 02/12/2006 9:14:58 PM PST by annalex
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To: Cronos
I'm guessing that is sarcasm. If not, then that is what the Muslimbs believe in as well...

I would call what I said sarcasm with a smile. :) You asked whether I believed that Jesus actually died. I actually thought that YOU were being sarcastic! I had thought that all of us Protestants had posted enough on this thread to be clear on our belief concerning this. But, if YOU were serious, then I can faithfully report that in all of mainstream Protestantism, we do indeed believe that Jesus actually died. It is, in fact, a cornerstone of our faith. :)

2,575 posted on 02/12/2006 9:37:10 PM PST by Forest Keeper
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To: HarleyD
... the scriptures state that sin came into the world through Adam, yet it was Eve that actually ate the fruit first and one could say that Eve tempted Adam leading to his and our ruin. [One could ask] Didn't sin actually come into the world through Eve? Also, where was God? Why didn't He prevent it?

The answer IMO lies in the deception of Eve which Paul mentions twice. Her poor understanding led to her downfall but not the condemnation of the world as Adam's sinful attitude. Sin is still sin whether one is deceived or not (Paul warns Christians in a number of places not to be deceived). God could have prevented it by 1) not allowing the serpent in the garden, 2) giving Eve a better mind to understand God's word, and 3) giving Adam greater wisdom in deciding what to do. He didn't do any of this. God wants us to rely upon Him for wisdom, knowledge and understanding. Not on ourselves. ...

Bears repeating! Thanks for your full answer. That answers a lot of my "Garden" questions I have had for some time. :)

2,576 posted on 02/12/2006 10:32:02 PM PST by Forest Keeper
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To: kosta50
FK, read my sentence again, and I mean read it. It starts with "you can respect but not love..." Obviously there is a difference and obviously they are not interchangable. While it is possible to respect without loving, it is impossible to love without respecting.

In your earlier response to me on this you were mixing different kinds of love, which I would say you can't do. You asked if I can love my wife without respecting her, and I would say "No". But, one of the reasons I have chosen to love her is that she has earned my respect. The love between us and God is not like the love between a man and wife. Perhaps the closest we can compare is to that between a parent and child. When my two children were born I had all the love in the world for them, but I did not have feelings of respect because they hadn't done anything yet! Now that they are teenagers they have both done things to earn my respect in certain areas.

I know you said that we cannot merit God's respect, which is why I thought you might be using the words interchangeably. You give a further clue when you say that "you can respect but not love..." . I fully respect the Olympic athletes I'm watching right now, and not love them in a sense because I do not know them. However, I certainly CAN love them in a Christian sense, right? OTOH, I would not say that I do not "respect" Castro even though he has been in power since 1959. He is not respectable. He has not earned my respect.

So, it depends on how you define "respect" and to what kind of love you are comparing it. That's what I can't figure out from your answers.

2,577 posted on 02/12/2006 11:04:16 PM PST by Forest Keeper
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To: stripes1776; HarleyD; Forest Keeper
That isn't a question. Both are statements.

Correct.

The questions are numbered 1 through 3, and there's a question mark (?) at the end of each of them.

If you're still having difficulty finding and answering them, well, as we Calvinists are prone to observe...

"As God wills."

2,578 posted on 02/13/2006 12:00:56 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: HarleyD; kosta50; Forest Keeper; Kolokotronis; Cronos; annalex
The only way we can understand God's grace is to understand God's wrath. There are vessels of wrath created for their destruction:

God's wrath upon the unrighteous...

Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; Romans 1:24-28

What is interesting is that God reproves those whom He loves, and allows those who have turned from Him to continue in their ways of self-destruction. Thus, men DO choose the vomit - and God allows them to destroy themselves. That is His wrath. His love is to punish us as a father does His son.

Regards

2,579 posted on 02/13/2006 4:04:53 AM PST by jo kus
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To: HarleyD
Regarding 1Jo 5:18, I would say John is talking about willfully sinning in a grievious manner, not the smaller sins of our daily lives. I admit that John is not very clear on this issue in this epistle - first, he admits we all sin, then he says that those who sin are of the devil. A minor sin, one that John would not consider "deadly", would not turn the man to evil, so perhaps this is what John is discussing.

Man can never choose good things that are pleasing to God

...without God. Yes.

Non-Christians can still do nice things. They just can't do the things that are of God.

...without God. Yes.

Regards

2,580 posted on 02/13/2006 4:12:21 AM PST by jo kus
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