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Radio Replies First Volume - The Angelus/Devotion to the Saints ^ | 1938 | Fathers Rumble & Carty

Posted on 11/22/2009 8:58:25 PM PST by GonzoII

The Angelus

1428. Why do Catholic Churches ring bells at daybreak, noon, and sun set.

The ringing of these bells is to remind Catholics to say the Angelus, a short devotion in honor of the incarnation of Christ. Three rings are given three times separately, and then nine rings, according to an ancient custom. The devotion is called the Angelus because the first words of the prayers to be said begin as follows, "The Angel of the Lord declared unto Mary." The Angelus, therefore, reminds us of the message of the Angel Gabriel who brought the good news of the birth of Jesus Christ. And Catholics are asked to begin the day by remembering this great benefit; to recollect it again at noon, and at sunset or the close of the day. An old English manuscript, written of course in England's Catholic days before the Reformation, says that the Angelus in the morning should remind us of Christ's resurrection at dawn; at noon of His death on the cross; and at eventide of His birth at midnight in the cave of Bethlehem. In any case, the Angelus is to remind Catholics of the fact that the Son of God came into this world for the redemption of mankind, and that they themselves should never forget it.

1429. What do the three threes, and the nine bells signify?

The origin of the number of bells to be tolled is uncertain. The triple ringing reminds us of the Most Holy Trinity. The final nine bells may have been arranged merely for the sake of harmony and symmetry, although some writers see in that number a reminder of the nine choirs of Angels who invite us to adore God with them.


Devotion to the Saints

1430. Why pray to Saints? Is it not better to pray to God direct?

Not always. The same answer applies here as in the case of prayers to the Virgin Mary, who after all is the greatest of the Saints. God may wish to give certain favors through the intercession of some given Saint. In such a case, it is better to seek the intercession of that Saint as God wishes. I can decide to give you a gift myself, or to do so through a friend. In the latter case you do me greater honor by accepting it from my friend than by refusing my way of giving it to you, and insolently demanding it directly from myself in person.

1431. I pray that you may see the futility of praying to Saints who can do nothing for you. Christ is the only mediator.

By your very prayer you are attempting to mediate between God and myself on my behalf. I do not criticize the principle of praying for others. I believe in that. But I do criticize your praying for me in violation of your own principles. If the Saints cannot be mediators by praying for me, nor can you. Your prayers would be futile; they could do nothing for me; and you would be wasting your time.

1432. The Lord's Prayer shows that God Himself hears our prayers.

Correct. And He hears the prayers we address to the Saints, and their prayers also on our behalf. And those prayers, added to our own, give us additional claims to be heard by God in a favorable way.

1433. When did God tell anyone to pray to human beings?

When the Catholic Church teaches us that prayer to the Saints is right and useful, it is God teaching us that truth through His Church. But the doctrine is clearly enough indicated in Scripture also. I have mentioned Abraham's prayer for Sodom. The Jews asked Moses to go to speak to God on their behalf. God Himself said to Eliphaz, the Themanite, "My wrath is kindled against thee . . . but my servant Job shall pray for you. His face I will accept, that folly be not imputed to you." Job 13:8. Earlier in that same book we read, "Call now if there will be any that will answer thee, and turn to some of the Saints." Job 5:1. His enemies meant that Job was too wicked to be heard, but they knew that it was lawful to invoke the Saints. Long after the death of Jeremiah, Onias said of that prophet, "This is the lover of his brethren and of the people of Israel. This is he that prayeth much for the people and for all the holy city; Jeremiah, the prophet of God." 2 Macc 15:14. St. James says that "the prayer of a just man availeth much." If his prayer is valuable, it is worth while to ask his prayers. If you say, "Yes. That is all right while a man is still in this life and on earth," I ask whether you think he has less power when in heaven with God? In Rev 8:4, St. John says that he saw "the prayers of the Saints ascending up before God from the hand of an angel." If I can ask my own mother to pray for me while she is still in this life, surely I can do so when she is with God! She does not know less when she rejoices in the Vision of God; she has not less interest in me; and she is not less charitably disposed towards me then. We Catholics believe in the Communion of Saints, and are in communion with them. But for you the doctrine of the Apostles Creed, "I believe in the Communion of Saints," must be a meaningless formula. Christ is not particularly honored by our ignoring those who loved and served Him best, and whom He loves so much.

1434. By what authority does the Catholic Church make Saints?

The decree of canonization does not make a Saint. It simply declares infallibly that a given person has lived such a holy life with the help of God's grace that he is a Saint. When someone like a Francis of Assisi lives such a holy life that all people are compelled to admire it, the Church is often asked to say whether such a person is worthy to be honored publicly as a Saint. The Church then carefully collects all possible information, and, after due consideration, says yes or no. If the Church says yes, the name of the person to be venerated is put into the Canon or catalogue of those who have become Saints by their heroic lives of virtue. The Church has the authority of Christ for these decisions, for He sent her with His authority to teach all nations in matters of faith and morals, and she could not tell us officially that a given person was a perfect model of Christian virtue if such a person were not.

1435. Who has the final say as to whether a soul deserves canonization?

The Pope. Before he defines that a given soul is indeed a Saint, the advocates of the cause must prove that the person in question exercised all Christian virtues in a heroic degree — supreme faith, hope, and charity; perfect prudence, justice, fortitude, and temperance. Also God's own testimony by proven miracles wrought through the person's intercession is required. The infallibility of the Church in such decisions is, as I have said, but an application of ordinary infallibility in matters of faith and morals, in so far as the Church could not err in proposing a given life as an exemplification of perfect Christian virtue.

1436. How does the Church know that those she calls Saints are in heaven?

With the assistance of the Holy Spirit, she can and does know. She knows God, and knows what holiness is. She examines the life of a holy person, and says that such a life certainly could not lead a soul to hell. The Church canonizes only those whose heroic virtue has been proved. And perfect charity before death destroys all sin, and all punishment due to sin. There is no place where such a soul could be save in heaven. Also miracles wrought by God in honor of such a one are His guarantee.

1437. Why does the Church allot different duties to different Saints?

She does not. She asks the special protection and intercession of certain Saints in special circumstances; and this is based upon what we know of their particular interest while they were on earth, or upon favors obtained already through their intercession since their death.

Encoding copyright 2009 by Frederick Manligas Nacino. Some rights reserved.
Creative Commons Attribution-Noncommercial-No Derivative Works 3.0

TOPICS: Apologetics; Catholic; Worship
KEYWORDS: catholic; radiorepliesvolone; saints
 Who is like unto God?........ Lk:10:18:
 And he said to them: I saw Satan like lightning falling from heaven.

Historical Context of "Radio Replies"

By markomalley

If one recalls the time frame from which Radio Replies emerged, it can explain some of the frankness and lack of tact in the nature of the responses provided.

It was during this timeframe that a considerable amount of anti-Catholic rhetoric came to the forefront, particularly in this country. Much of this developed during the Presidential campaign of Al Smith in 1928, but had its roots in the publication of Alexander Hislop's The Two Babylons, originally published in book form in 1919 and also published in pamphlet form in 1853.

While in Britain (and consequently Australia), the other fellow would surely have experienced the effects of the Popery Act, the Act of Settlement, the Disenfranchising Act, the Ecclesiastical Titles Act, and many others since the reformation (that basically boiled down to saying, "We won't kill you if you just be good, quiet little Catholics"). Even the so-called Catholic Relief Acts (1778, 1791, 1829, 1851, 1871) still had huge barriers placed in the way.

And of course, they'd both remember the American Protective Association, "Guy Fawkes Days" (which included burning the Pontiff in effigy), the positions of the Whigs and Ultra-Torries, and so on.

A strong degree of "in your face" from people in the position of authoritativeness was required back in the 1930s, as there was a large contingent of the populations of both the US and the British Empire who were not at all shy about being "in your face" toward Catholics in the first place (in other words, a particularly contentious day on Free Republic would be considered a mild day in some circles back then). Sure, in polite, educated circles, contention was avoided (thus the little ditty about it not being polite to discuss religion in public, along with sex and politics), but it would be naive to assume that we all got along, or anything resembling that, back in the day.

Having said all of the above, reading the articles from the modern mindset and without the historical context that I tried to briefly summarize above, they make challenging reading, due to their bluntness.

The reader should also keep in mind that the official teaching of the Church takes a completely different tone, best summed up in the Catechism of the Catholic Church:

817 In fact, "in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame."269 The ruptures that wound the unity of Christ's Body - here we must distinguish heresy, apostasy, and schism270 - do not occur without human sin:

Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.271

818 "However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers .... All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church."272

819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ's Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him,275 and are in themselves calls to "Catholic unity."276

838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord's Eucharist."324

269 UR 3 § 1.
270 Cf. CIC, can. 751.
271 Origen, Hom. in Ezech. 9,1:PG 13,732.
272 UR 3 § 1.
273 LG 8 § 2.
274 UR 3 § 2; cf. LG 15.
275 Cf. UR 3.
276 Cf. LG 8.
322 LG 15.
323 UR 3.
324 Paul VI, Discourse, December 14, 1975; cf. UR 13-18.





Rev. Dr. Leslie Rumble, M.S.C.

"I was brought up as a Protestant, probably with more inherited prejudices than most non-Catholics of these days.  My parents were Anglican and taught me the Angelican faith. My 'broad-minded' protestant teachers taught me to dislike the Catholic Church intensely. I later tried Protestantism in various other forms, and it is some thirty years since, in God's providence, I became a Catholic. As for the 'open, free, sincere worship' of a Protestant Church, I tasted it, but for me it proved in the end to be not only open, but empty; it was altogether too free from God's prescriptions."

Eventually, Leslie became a priest of the Missionaries of the Sacred Heart.

In 1928, Fr. Rumble began a one-hour 'Question Box' program on 2SM Sydney, N.S.W. radio on Sunday evenings that was heard all over Australia and New Zealand. For five years he answered questions on every subject imaginable that had been written to him from all over that part of the globe. His first show began with a classic introduction:

"Good evening, listeners all. For some time I have been promising to give a session dealing with questions of religion and morality, in which the listeners themselves should decide what is of interest to them. Such a session will commence next Sunday evening, and I invite you to send in any questions you wish on these subjects . . . So now I invite you, non-Catholics above all, to send in any questions you wish on religion, or morality, or the Catholic Church, and I shall explain exactly the Catholic position, and give the reasons for it. In fact I almost demand those questions. Many hard things have been said, and are still being said, about the Catholic Church, though no criminal, has been so abused, that she has a right to be heard. I do not ask that you give your name and address. A nom de plume will do. Call yourself Voltaire, Confucius, X.Y.Z., what you like, so long as you give indication enough to recognize your answer."

"By the summer of 1937, the first edition of Radio Replies was already in print in Australia, financed by Rt. Rev. Monsignor James Meany, P.P. - the director of Station 2SM of whom I am greatly indebted."

"I have often been mistaken, as most men at times. And it is precisely to make sure that I will not be mistaken in the supremely important matter of religion that I cling to a Church which cannot be mistaken, but must be right where I might be wrong. God knew that so many sincere men would make mistakes that He deliberately established an infallible Church to preserve them from error where it was most important that they should not go wrong."

Rev. Charles Mortimer Carty

I broadcast my radio program, the Catholic Radio Hour,  from St. Paul, Minnesota.

I was also carrying on as a Catholic Campaigner for Christ, the Apostolate to the man in the street through the medium of my trailer and loud-speaking system. In the distribution of pamphlets and books on the Catholic Faith, Radio Replies proved the most talked of book carried in my trailer display of Catholic literature. As many of us street preachers have learned, it is not so much what you say over the microphone in answer to questions from open air listeners, but what you get into their hands to read. The questions Fr. Rumble had to answer on the other side of the planet are same the questions I had to answer before friendly and hostile audiences throughout my summer campaign."

I realized that this priest in Australia was doing exactly the same work I was doing here in St. Paul. Because of the success of his book, plus the delay in getting copies from Sydney and the prohibitive cost of the book on this side of the universe, I got in contact with him to publish a cheap American edition.  

It doesn't take long for the imagination to start thinking about how much we could actually do. We began the Radio Replies Press Society Publishing Company, finished the American edition of what was to be the first volume of Radio Replies, recieved the necessary imprimatur, and Msgr. Fulton J. Sheen agreed to write a preface. About a year after the publication of the first edition in Australia, we had the American edition out and in people's hands.

The book turned into a phenomena. Letters began pouring into my office from every corner of the United States; Protestant Publishing Houses are requesting copies for distribution to Protestant Seminaries; a few Catholic Seminaries have adopted it as an official textbook - and I had still never met Dr. Rumble in person.

To keep a long story short, we finally got a chance to meet, published volumes two and three of Radio Replies, printed a set of ten booklets on subjects people most often asked about, and a few other pamphlets on subjects of interest to us.

Fr. Carty died on May 22, 1964 in Connecticut.

"Firstly, since God is the Author of all truth, nothing that is definitely true can every really contradict anything else that is definitely true. Secondly, the Catholic Church is definitely true. It therefore follows that no objection or difficulty, whether drawn from history, Scripture, science, or philosophy, can provide a valid argument against the truth of the Catholic religion."

Biographies compiled from the introductions to Radio Replies, volumes 1, 2 and 3.


1 posted on 11/22/2009 8:58:26 PM PST by GonzoII
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To: fidelis; Atomic Vomit; MI; Sir_Humphrey; dsc; annalex; Citizen Soldier; bdeaner; CatQuilt; ...

Radio Replies Ping

FReep-mail me to get on or off

“The Radio Replies Ping-List”


2 posted on 11/22/2009 8:59:35 PM PST by GonzoII ("That they may be one...Father")
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To: All

The Radio Replies Series: Volume One

Chapter One: God

Radio Replies Volume One: God’s Existence Known by Reason
Radio Replies Volume One: Nature of God
Radio Replies Volume One: Providence of God and Problem of Evil

Chapter Two: Man

Radio Replies Volume One: Nature of Man & Existence and Nature of the Soul
Radio Replies Volume One: Immortality of the Soul
Radio Replies Volume One: Destiny of the Soul & Freewill of Man

Chapter Three: Religion

Radio Replies Volume One: Nature of Religion & Necessity of Religion

Chapter Four: The Religion of the Bible

Radio Replies Volume One: Natural Religion & Revealed Religion
Radio Replies Volume One: Mysteries of Religion
Radio Replies Volume One: Miracles
Radio Replies Volume One: Value of the Gospels
Radio Replies Volume One: Inspiration of the Gospels

Radio Replies Volume One: Old Testament Difficulties [Part 1]
Radio Replies Volume One: Old Testament Difficulties [Part 2]
Radio Replies Volume One: Old Testament Difficulties [Part 3]
Radio Replies Volume One: New Testament Difficulties

Chapter Five: The Christian Faith

Radio Replies Volume One: The Religion of the Jews
Radio Replies Volume One: Truth of Christianity
Radio Replies Volume One: Nature and Necessity of Faith

Chapter Six: A Definite Christian Faith

Radio Replies Volume One: Conflicting Churches
Radio Replies Volume One: Are All One Church?
Radio Replies Volume One: Is One Religion As Good As Another?
Radio Replies Volume One: The Fallacy of Indifference

Chapter Seven: The Failure of Protestantism

Radio Replies Volume One: Protestantism Erroneous
Radio Replies Volume One: Luther
Radio Replies Volume One: Anglicanism
Radio Replies Volume One: Greek Orthodox Church
Radio Replies Volume One: Wesley

Radio Replies Volume One: Baptists
Radio Replies Volume One: Adventists
Radio Replies Volume One: Salvation Army
Radio Replies Volume One: Witnesses of Jehovah
Radio Replies Volume One: Christian Science

Radio Replies Volume One: Theosophy
Radio Replies Volume One: Spiritualism
Radio Replies Volume One: Catholic Intolerance

Chapter Eight: The Truth of Catholicism

Radio Replies Volume One: Nature of the Church
Radio Replies Volume One: The true Church
Radio Replies Volume One: Hierarchy of the Church
Radio Replies Volume One: The Pope
Radio Replies Volume One: Temporal Power

Radio Replies Volume One: Infallibility
Radio Replies Volume One: Unity
Radio Replies Volume One: Holiness
Radio Replies Volume One: Catholicity
Radio Replies Volume One: Apostolicity

Radio Replies Volume One: Indefectibility
Radio Replies Volume One: "Outside the Church no salvation"

Chapter Nine: The Catholic Church and the Bible

Radio Replies Volume One: Not opposed to the Bible
Radio Replies Volume One: The reading of the Bible
Radio Replies Volume One: Protestants and the Bible
Radio Replies Volume One: "Bible Only" a false principle
Radio Replies Volume One: The necessity of Tradition
Radio Replies Volume One: The authority of the Catholic Church

Chapter Ten: The Church and Her Dogmas

Radio Replies Volume One: Dogmatic Truth
Radio Replies Volume One: Development of Dogma
Radio Replies Volume One: Dogma and Reason
Radio Replies Volume One: Rationalism
Radio Replies Volume One: The Holy Trinity

Radio Replies Volume One: Creation
Radio Replies Volume One: Angels
Radio Replies Volume One: Devils
Radio Replies Volume One: Man
Radio Replies Volume One: Sin

Radio Replies Volume One: Christ
Radio Replies Volume One: Mary
Radio Replies Volume One: Grace and salvation
Radio Replies Volume One: The Sacraments
Radio Replies Volume One: Baptism

Radio Replies Volume One: Confirmation
Radio Replies Volume One: Confession
Radio Replies Volume One: Holy Eucharist
Radio Replies Volume One: The Sacrifice of the Mass
Radio Replies Volume One: Holy Communion

Radio Replies Volume One: Priesthood
Radio Replies Volume One: Matrimony
Radio Replies Volume One: Divorce
Radio Replies Volume One: Extreme Unction
Radio Replies Volume One: Judgment

Radio Replies Volume One: The Millenium
Radio Replies Volume One: Hell
Radio Replies Volume One: Purgatory
Radio Replies Volume One: Prayer for the Dead
Radio Replies Volume One: Indulgences

Radio Replies Volume One: Heaven
Radio Replies Volume One: The Resurrection of the Body
Radio Replies Volume One: The General Judgment/The End of the World

Chapter Eleven: The Church in Her Moral Teachings

Radio Replies Volume One: Veracity/Mental Restriction
Radio Replies Volume One: Charity
Radio Replies Volume One: Ecclesiastical Censures/Liberty
Radio Replies Volume One: Index of Prohibited Books
Radio Replies Volume One: Persecution

Radio Replies Volume One: The Inquisition
Radio Replies Volume One: Jesuits/Catholic Intolerance
Radio Replies Volume One: Protestant services
Radio Replies Volume One: Freemasonry
Radio Replies Volume One: Cremation

Radio Replies Volume One: Gambling
Radio Replies Volume One: Prohibition of Drink
Radio Replies Volume One: Sunday Observance
Radio Replies Volume One: Fasting
Radio Replies Volume One: Celibacy

Radio Replies Volume One: Convent life
Radio Replies Volume One: Mixed Marriages
Radio Replies Volume One: Birth Control

Chapter Twelve: The Church in Her Worship

Radio Replies Volume One: Holy Water
Radio Replies Volume One: Genuflection/Sign of the Cross
Radio Replies Volume One: Images
Radio Replies Volume One: Liturgical Ceremonial
Radio Replies Volume One: Spiritual Healing

Radio Replies Volume One: The use of Latin
Radio Replies Volume One: Devotion to Mary
Radio Replies Volume One: Rosary
Radio Replies Volume One: The Angelus/Devotion to the Saints

3 posted on 11/22/2009 9:01:11 PM PST by GonzoII ("That they may be one...Father")
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To: GonzoII

The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.


4 posted on 11/22/2009 9:03:50 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Thanks again for the addition.

5 posted on 11/22/2009 9:14:23 PM PST by GonzoII ("That they may be one...Father")
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To: GonzoII

You’re welcome.

6 posted on 11/22/2009 9:32:20 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Nice post. Thanks

7 posted on 11/22/2009 9:32:41 PM PST by Steelfish
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To: Steelfish

I say it every day — usually at noon. But it can be said in the morning when awakening, at noon, at 6:00 pm and on going to bed.

8 posted on 11/22/2009 9:57:54 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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