Catholic Biblical Apologetics

Apologetics without apology!

What does the Roman Catholic Church teach about ...? ... and why?

This website surveys the origin and development of Roman Catholic Christianity from the period of the apostolic church, through the post-apostolic church and into the conciliar movement. Principal attention is paid to the biblical basis of both doctrine and dogma as well as the role of paradosis (i.e. handing on the truth) in the history of the Church. Particular attention is also paid to the hierarchical founding and succession of leadership throughout the centuries.

This is a set of lecture notes used since 1985 to teach the basis for key doctrines and dogmas of the Roman Catholic Church. The objectives of the course were, and are:

To present the biblical basis for the origin and development of the Roman Catholic Church.
To present the development of the canon of Scripture and evolution of biblical teaching in the Church.
To understand the role of paradosis/tradition in the oral transmission of revelation.
To study the Council of Jerusalem, described in the 15^th chapter of The Acts of the Apostles and its role in the development of doctrine in the conciliar movement in the Church.
To understand the revelation, doctrinal development and practice of the sacramental life in the history of the Church.
To study the role of the Holy Spirit as teaching authority in the Church.
To study the revelation and development of hierarchical authority in the Church.
To understand the hierarchy of truths in the Church as well as the role of private devotion and personal growth in holiness.

The course grew out of the need for the authors to continually answer questions about their faith tradition and their work. (Both authors are active members of Catholic parish communities in the Diocese of Richmond, Virginia. Dr. Robert Schihl was a Professor and Associate Dean of the School of Communication and the Arts at Regent University. Paul Flanagan is a consultant specializing in preparing people for technology based changes.) At the time these notes were first prepared, the authors were spending time in their faith community answering questions about their Protestant Evangelical workplaces (Mr. Flanagan was then a senior executive at the Christian Broadcasting Network), and time in their workplaces answering similar questions about their Roman Catholic faith community. These notes are the result of more than a decade of facilitating dialogue among those who wish to learn more about what the Roman Catholic Church teaches and why.

Inspiration of the Bible

2 Tim 3:16: All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness,

A primary criterion for the canonicity of a book of the Bible was the belief that it was a work inspired by God. By definition, to inspire literally means to breathe into, upon, or in. Inspiration means any and all promptings of God's grace in and on the human psyche and specifically of the divine promptings at the origin of the books of the Bible. The divine inspiration of Sacred Scripture denotes the special influence of God upon the human writers of the Bible, an influence of such a nature that God is said to be the author of the biblical books.

The internal testimony of the Bible itself attests to the fact of its divine inspiration.

Ex 17:14: Then the Lord said to Moses, "Write this down in a document as something to be remembered."
Ex 34:27: Then the Lord said to Moses, "Write down these words, for in accordance with them I have made a covenant with you and with Israel."
Is 8:1: The Lord said to me: "Take a large cylinder-seal, and inscribe on it in ordinary letters ... "
Is 30:8: Now come, write it on a tablet they can keep, inscribe it in a record; that it may be in future days an eternal witness.
Is 34:16: Look in the book of the Lord and read: No one of these shall be lacking, for the mouth of the Lord has ordered it ...
Jer 36:1: In the fourth year of Jehoiakim, son of Josiah, king of Judah, this word came to Jeremiah from the Lord: Take a scroll and write on it all the words I have spoken to you ...
Mt 5:18: Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.
Lk 24:44: He said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled."
Jn 5:39: You search the scriptures, because you think you have eternal life through them; even they testify on my behalf.
Jn 10:35-36: If it calls them gods to whom the word of God came, and scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, 'I am the Son of God'?
Mt 4:4: He said in reply, "It is written: 'One does not live by bread alone, but by every word that comes forth from the mouth of God.'"
Acts 15:15-16: The words of the prophets agree with this, as is written: 'After this I shall return and rebuild the fallen hut of David; from its ruins I shall rebuild it and raise it up again ...'
Rom 1:17: For in it is revealed the righteousness of God from faith to faith; as it is written, "The one who is righteous by faith will live."

The Roman Catholic Church officially defined her meaning of inspiration in the Papal Encyclical of Pope Leo XIII, Providentissimus Deus, in 1893.

Providentissimus Deus: By supernatural power God so moved and impelled the human authors to write - he so assisted them when writing - that the things he ordered and those only they first rightly understood, then willed faithfully to write down, and finally expressed in apt words and with infallible truth.

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.