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Catholic Biblical Apologetics: Post-Apostolic Fathers of the Church
CatholicApologetics.org ^ | 1985-1991 | Dr. Robert Schihl and Paul Flanagan

Posted on 03/21/2010 9:19:09 PM PDT by Salvation

Catholic Biblical Apologetics


Apologetics without apology!


What does the Roman Catholic Church teach about ...? ... and why?

This website surveys the origin and development of Roman Catholic Christianity from the period of the apostolic church, through the post-apostolic church and into the conciliar movement. Principal attention is paid to the biblical basis of both doctrine and dogma as well as the role of paradosis (i.e. handing on the truth) in the history of the Church. Particular attention is also paid to the hierarchical founding and succession of leadership throughout the centuries.

This is a set of lecture notes used since 1985 to teach the basis for key doctrines and dogmas of the Roman Catholic Church. The objectives of the course were, and are:

The course grew out of the need for the authors to continually answer questions about their faith tradition and their work. (Both authors are active members of Catholic parish communities in the Diocese of Richmond, Virginia. Dr. Robert Schihl was a Professor and Associate Dean of the School of Communication and the Arts at Regent University. Paul Flanagan is a consultant specializing in preparing people for technology based changes.) At the time these notes were first prepared, the authors were spending time in their faith community answering questions about their Protestant Evangelical workplaces (Mr. Flanagan was then a senior executive at the Christian Broadcasting Network), and time in their workplaces answering similar questions about their Roman Catholic faith community. These notes are the result of more than a decade of facilitating dialogue among those who wish to learn more about what the Roman Catholic Church teaches and why.

Post-Apostolic Fathers of the Church

Post-Apostolic Fathers of the Church

Paradosis or handing on or down of Divine Revelation is affirmed in Sacred Scripture. Hence, it must be found in some contiguous historical form from age to age. Catholic Christians believe that the promise of the Spirit of Truth to guide believers in truth is found in the constant faith of the Church as preserved in the writings of the Post-Apostolic Fathers.

The term "Post-Apostolic Fathers" is the name given by the Christian Church to the writers who established Christian doctrine before the 8th century. The writings of the Fathers or Patristic Literature synthesized Christian doctrine as found in the Bible, especially the gospels, the writings of the Apostolic Fathers, ecclesiastical dictums, and decisions of the Church councils.

Justin (Martyr), St.

Personal
Philosopher, theologian, early apologist, martyr
Convert to Christianity
Place and dates
(Rome) 100-165
Writings
Apologies for the Christians: erudite defense of Christians against charges of atheism and sedition
Dialogue with Trypho the Jew: a record of an actual discussion at Ephesus; valuable information about 2nd century Christian Church

Irenaeus, St.

Personal
Heard the preaching of Polycarp the disciple of John the Evangelist
Appointed the bishop of Lyon (177)
Place and dates
(Asia Minor) 140?-202?
Writings
Against the Heresies: written against the Gnostics; contributed to the knowledge of Gnosticism

Clement of Alexandria

Personal
Greek theologian
Converted from paganism
Ordained a presbyter
A teacher of Origen
Place and dates
(Athens) 150?-215?
Writings
Hortatory Address to the Greeks: a defense of the faith
The Tutor: instruction in manners and morals
The Miscellanies: a discussion of various points of doctrinal theology designed to guide the mature Christian to perfect knowledge

Tertullian

Personal
Converted to Christianity between 190 and 195
Became a presbyter of the Church (197)
Zealous champion of Christianity
Profoundly influences later Church fathers
Embraced and became a leader of the Montanists (207?) a sect later declared heretical
Place and dates
(Rome) 160?-220?
Writings
Apologeticus (c. 197): his most famous work; a defense of Christians against pagan charges
On the Claims of Heretics: argues that the Church alone has the authority to declare what is and is not orthodox Christianity
On Baptism
On Prayer: throws light on contemporary religious practices

Origen

Personal
A student of Clement
Ordained a presbyter
The most accomplished biblical scholar of the early Church
Father of the allegorical method of scripture interpretation
He developed the idea of Christ as Logos or Incarnate Word
Place and dates
(Alexandria) 185?-254?
Writings
Against Celsus: closely reasoned apologetic work refuting the arguments advanced by the Celsus, the first serious critic of Christianity

Cyprian, St.

Personal
Convert to Christianity c. 245
Bishop of Carthage, 248
One of the most authoritative Fathers of the Church
Involved in controversy over treatment of those who had left the Church, and those who were baptized by heretics: accepted the teaching of Rome.
Place and dates
(Carthage) 200-258
Writings
On Unity of the Catholic Church: exposition of the hierarchical organization of the Church

Athanasius, St.

Personal
Played a prominent role in the theological struggle in the Council of Nicea (325)
Opposed Arius (256-336) who maintained that the Son was of a different substance from that of the Father, and was merely a creature
Formulated the "homousian doctrine" that the Son of God is the same essence of substance of the Father
Became bishop of Alexandria (328)
Place and dates
(Alexandria) 293-373
Writings
Discourses Against the Arians
History of the Arians
Apology Against the Arians
On the Decrees of the Nicene Synod

Cyril of Jerusalem

Personal
Bishop of Jerusalem in 351
Embroiled in controversy over episcopal duties
Place and dates
(Jerusalem) 315?-387?
Writings
23 Treatises: addressed to catechumens and newly baptized; some treatises are doctrinal and present the creed of the Church; some are concerned with ritual and present a detailed account of Baptism, Eucharist and chrism

Basil, St.

Personal
Brother of Gregory of Nyssa and a friend of Gregory of Nazianzus
Patriarch of Eastern monasticism
Wrote a rule of the monastic way of life
Founded the Basilian monks (360)
Bishop of Caesarea (370).
Place and dates
(Caesarea Mazaca) 329?-379
Writings
Against Eunomius: written against the Arian leader Eunomius
On the Holy Spirit: a doctrinal treatise
Moralia: an anthology of New Testament verses
Liturgy of St. Basil

Gregory of Nazianzus, St.

Personal
Bishop of Sasima (371)
Took charge of the Nicene congregation of Constantinople where he delivered five discourses on the Trinity that earned him fame as "The Theologian"
Place and dates
(Nazianzus in Capadocia, now Turkey) 329?-389
Writings
Philokalia (Love of the Beautiful): an anthology of the writings of Origen

Gregory of Nyssa, St.

Personal
Bishop of Milan (374)
Fame is chiefly as a theologian
Place and dates
(Neocaesarea, now in Turkey) 335?-394
Writings
Against Eunomius: a defense of the Nicene Creed
Great Catechetical Discourse: a defense of the Christian faith against Jews and pagans
On Faith: a treatise against the Arians
Ten Syllogisms: directed against the Apollinarists

Ambrose, St.

Personal
Bishop of Milan (374)
Defended the churches of Milan against Arianism
Friend of Monica, mother of Augustine, and finally brought Augustine into the Church
Place and dates
(Tier, now in Germany) 340?-397
Writings
On Faith: a Christian morals manual
On the Sacraments: an exegetical treatise
On the Holy Spirit: an exegetical treatise
Composed many hymns

Jerome, St.

Personal
Biblical scholar
Ordained a priest in 386
Secretary to Pope Damasus I in 382
Confronted many heresies, especially Pelagianism
Place and dates
(Stridon, present day Slovenia) 345?-419
Writings
The Vulgate: translated the Bible from Hebrew and Greek into Latin, 383-384, in Rome

John Chrysostom, St.

Personal
Ordained a priest in 386
Greatest orator of the early Church
Patriarch of Constantinople in 398
Place and dates
(Antioch, Syria) 349?-407
Writings
On the Priesthood
Homilies
Wrote commentaries, epistles, treatises, and liturgies

Augustine, St.

Personal
Son of Monica (332?-387)
Born a pagan
Converted in 387 and baptized by Ambrose
Ordained a priest in 391
Bishop of Hippo (395)
Combated Manichean heresy (conflict of Good and Evil)
Martin Luther and John Calvin were close students of the works of Augustine
Place and dates
(Numidia, now Algeria) 354-430
Writings
Confessions (c. 400): his autobiography
The City of God (413-426): great Christian apologia; a theological philosophy of history
Retractions (428): final verdict of earlier works
Epistles (386-429)
On Free Will (388-395)
On Christian Doctrine (397)
On Baptism: Against the Donatists (400)
On the Trinity (400-416)
On Nature and Grace (415)
Homilies

Cyril of Alexandria, St.

Personal
Patriarch of Alexandria in 412
Leader of the Council of Ephesus, 431
Instrumental in condemning Nestorianism
Place and dates
(Alexandria) 376-444
Writings
Against Nestorius
Against Julian the Apostate
Prolific writer

Gregory I, St. ("The Great")

Personal
Prefect of Rome in 570
Became a monk in 575
Elected pope (r. 590-604)
Enhanced prestige of the papacy
Upheld Rome's traditional claims of church primacy over the patriarch of Constantinople
Introduced liturgical reforms and Gregorian chant
Extensive pastoral activity.
Place and dates
(Rome) 540?-604
Writings
Moralia: a commentary on the Book of Job
Pastoral Care: describes the ideal bishop; instruction on the practice and nature of preaching
Dialogues: legends of saints of his own time

John Damascene, St.

Personal
Financial officer to Saracen caliph
Resigned in 700
Entered a monastery and ordained a priest
Opposed the Iconoclasts
Place and dates
(Damascus, Syria) 675-749
Writings
Source of Knowledge: three part text of dogmatic theology in the early Greek church; contains a complete theological system based on the early Greek fathers and synods of 4th-7th centuries


TOPICS: Apologetics; Catholic; History; Theology
KEYWORDS: catholic; catholiclist; tradition
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To: Salvation
Thank you Salvation. I repeat the section on Augustine of Hippo, and this little bit on The Rule of St. Augustine.  His autobiography, Confessions,  is a truly wonderful book, well worth reading by anyone who has the interest.

Augustine, St.

Personal
Son of Monica (332?-387)
Born a pagan
Converted in 387 and baptized by Ambrose
Ordained a priest in 391
Bishop of Hippo (395)
Combated Manichean heresy (conflict of Good and Evil)
Martin Luther and John Calvin were close students of the works of Augustine
Place and dates
(Numidia, now Algeria) 354-430
Writings
Confessions (c. 400): his autobiography
The City of God (413-426): great Christian apologia; a theological philosophy of history
Retractions (428): final verdict of earlier works
Epistles (386-429)
On Free Will (388-395)
On Christian Doctrine (397)
On Baptism: Against the Donatists (400)
On the Trinity (400-416)
On Nature and Grace (415)
Homilies

The Rule of Saint Augustine

One of Saint Augustine's most important legacies is his Rule: a brief set of principles, fewer than a dozen pages in length, for the guidance of those living in a religious community.

Augustine advised his followers to "see yourselves in this little book, as in a mirror." The oldest of its kind in the Western world, the Rule has been chosen by the Augustinians—and by more than a hundred other religious orders and congregations—as the pattern for their daily lives.

The Rule’s most fundamental message is this: Love—love of God, love of neighbor—is the center of Christian life. By their love for one another, by their ability to live together in harmony, a religious community's members embody the truth of Christ's teachings. They make Christ's love visible to others.

The Rule addresses, concisely and in the plainest of language, what Augustine saw as the major elements of monastic daily life: prayer, moderation and self-denial, chastity, the sharing of goods, the care of the sick, obedience to authority, friendship. Though the occasional detail reminds us that Augustine was speaking at a different moment in history, the Rule’s lessons are timeless. For Augustinians, this "little book'" is as powerful a model of conduct as it was when Augustine wrote it more than sixteen centuries ago. The challenge for those who wish to follow Augustine is twofold. We seek God not in philosophical speculation alone, but in careful observance of the guiding presence of a loving, personal God always at work in our life’s journey. At the same time, we strive to be dedicated servants of the Church in the ministries of word, sacrament, and justice.

 

21 posted on 03/22/2010 9:56:40 PM PDT by delacoert
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To: delacoert

Thanks for the extra info on St. Augustine. I think his story can be an encouragement to many parents who have children away from the Catholic Church at this time. I know I am inspired by the continued prayers of his mother, St. Monica!

I have kept links, as you can see, for several years now. Some of them wear out when FR deletes that year. LOL! So I go looking for the article since I have the tile — More than one way to do this!


22 posted on 03/22/2010 10:26:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
You know, I had never thought to learn about St. Monica's life, but since Augustine is so important to me I will take the time to find out more about her.

Thank you again! :)

23 posted on 03/22/2010 10:49:41 PM PDT by delacoert
[ Post Reply | Private Reply | To 22 | View Replies]


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