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Catholic Caucus: Sunday Mass Readings, 02-26-12, First Sunday of Lent
USCCB.org.RNAB ^ | 02-26-12 | Revised New American Bible

Posted on 02/25/2012 9:11:49 PM PST by Salvation

February 26, 2012

First Sunday of Lent

 

Reading 1 Gn 9:8-15

God said to Noah and to his sons with him:
"See, I am now establishing my covenant with you
and your descendants after you
and with every living creature that was with you:
all the birds, and the various tame and wild animals
that were with you and came out of the ark.
I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth."
God added:
"This is the sign that I am giving for all ages to come,
of the covenant between me and you
and every living creature with you:
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth.
When I bring clouds over the earth,
and the bow appears in the clouds,
I will recall the covenant I have made
between me and you and all living beings,
so that the waters shall never again become a flood
to destroy all mortal beings."

Responsorial Psalm Ps 25:4-5, 6-7, 8-9.

R. (cf. 10) Your ways, O Lord, are love and truth to those who keep your covenant.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Your ways, O Lord, are love and truth to those who keep your covenant.
Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. Your ways, O Lord, are love and truth to those who keep your covenant.
Good and upright is the LORD,
thus he shows sinners the way.
He guides the humble to justice,
and he teaches the humble his way.
R. Your ways, O Lord, are love and truth to those who keep your covenant.

Reading 2 1 Pt 3:18-22

Beloved:
Christ suffered for sins once,
the righteous for the sake of the unrighteous,
that he might lead you to God.
Put to death in the flesh,
he was brought to life in the Spirit.
In it he also went to preach to the spirits in prison,
who had once been disobedient
while God patiently waited in the days of Noah
during the building of the ark,
in which a few persons, eight in all,
were saved through water.
This prefigured baptism, which saves you now.
It is not a removal of dirt from the body
but an appeal to God for a clear conscience,
through the resurrection of Jesus Christ,
who has gone into heaven
and is at the right hand of God,
with angels, authorities, and powers subject to him.

Gospel Mk 1:12-15

The Spirit drove Jesus out into the desert,
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.

After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
"This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; lent; prayer
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1 posted on 02/25/2012 9:12:02 PM PST by Salvation
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To: All

Praise to you, Lord, Jesus Christ, King of Endless Glory Ping!

If you aren’t on this ping list NOW and would like to be on it, please Freepmail me.



2 posted on 02/25/2012 9:12:51 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Let's try this again.

Praise to you, Lord, Jesus Christ, King of Endless Glory Ping!

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3 posted on 02/25/2012 9:15:19 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Genesis 9:8-15

God’s Covenant with Noah (Continuation)


[8] Then God said to Noah and to his sons with him, [9] “Behold, I establish my
covenant with you and. your descendants after you, [10] and with every living
creature that is with you, the birds, the cattle, and every beast of the earth with
you, as many as came out of the ark. [11] I establish my covenant with you, that
never again shall all flesh be cut off by the waters of a flood, and never again shall
there be a flood to destroy the earth.” [12] And God said, “This is the sign of the
covenant which I make between me and you and every living creature that is with
you, for all future generations: I set my bow in the cloud, and it shall be a sign of
the covenant between me and the earth. [14] When I bring clouds over the earth
and the bow is seen in the clouds, [15] I will remember my covenant which is be-
tween me and you and every living creature of all flesh; and the waters shall never
again become a flood to destroy all flesh.”

*********************************************************************************************
Commentary:

9:8-17. To show that he was pleased by Noah’s sacrifice, God promised that he
would never again flood the earth (cf. 8:20-22); now he renews that promise in the
context of a covenant that covers all creation and which is ratified by a sign—the
rainbow.

This marks the start of a series of covenants which God will freely establish
with men. The first covenant (with Noah) takes in all creation, now purified and
renewed by the flood. Later there will be the covenant with Abraham, which will
affect only himself and his descendants (cf. chap. 17). Finally, under Moses, he
will establish the covenant of Sinai (cf. Ex 19), also confined to the people of Is-
rael. But because man proved unable to keep these successive covenants, God
promised, through the prophets, to establish a new covenant in the messianic
age: “I will put my law within them and I will write it upon their hearts; and I will
be their God, and they shall be my people” (Jer 31:33). This promise found its
fulfillment in Christ, as he himself said when he instituted the eucharistic sa-
crifice of his body. and blood: “This cup which is poured out for you is the new
covenant in my blood” (Lk 22:20).

The Fathers and ecclesiastical writers saw this rainbow as the first proclamation
of this new covenant. Rupert of Deutz, for example, writes: “In it God established
a covenant with men through his son Jesus Christ; by the death (of Christ) on the
cross God reconciled us to himself, cleansing us of our sins in his blood, and he
gave us through (Christ) the Holy Spirit of his love, instituting the baptism of water
and the Holy Spirit by which we are reborn. Therefore, that rainbow which appears
in the clouds is a sign of the Son of God. [...] It is the sign that God will never a-
gain destroy all flesh by the waters of the flood; the Son of God himself, who was
taken out of sight by a cloud, and who is lifted up beyond the clouds, above all
the heavens, is forever a sign which reminds God the Father; he is an eternal me-
morial of our peace: now that he in his flesh has destroyed the old enmity, friend-
ship between God and men is secure: men are no longer servants but friends and
children of God” (”Commentarium in Genesim”, 4,36).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 02/25/2012 9:17:17 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: 1 Peter 3:18-22

Christ’s Suffering and Glorification


[18] For Christ also died for sins once for all, the righteous for the unrighteous,
that he might bring us to God, being put to death in the flesh but made alive in
the spirit; [19] in which he went and preached to the spirits in prison, [20] who
formerly did not obey, when God’s patience waited in the days of Noah, during
the building of the ark, in which a few, that is, eight persons, were saved through
water. [21] Baptism, which corresponds to this, now saves you, not as a removal
of dirt from the body but as an appeal to God for a clear conscience, through the
resurrection of Jesus Christ, [22] who has gone into heaven and is at the right
hand of God, with angels, authorities, and powers subject to him.

*********************************************************************************************
Commentary:

18-22. This passage may include parts of a Creed used in early Christian baptis-
mal instruction. It very clearly expresses the essence of faith in Jesus Christ, as
preached from the beginning by the Apostles (cf. Acts 2:14-36; 1 Cor 15:1ff) and
as articulated in the Apostles’ Creed: “He was crucified, died and was buried. He
descended into hell; the third day He rose again from the dead. He ascended
into Heaven and sits at the right hand of God the Father Almighty.”

Jesus Christ, who suffers for the sins of mankind—”the righteous for the unrigh-
teous”—and then is glorified, gives meaning to the sufferings of Christians. “Oh,
how great thanks am I bound to return to You for having shown me and all the
faithful the right and good way to Your everlasting Kingdom! For Your life is our
life; and by holy patience we walk on to You, who are our crown. If You had not
gone before and taught us, who would care to follow? Alas, how many would
have stayed afar off and a great way behind if they had not had before their eyes
your wonderful example!” (”Imitation of Christ”, 3, 18).

18. “Christ has died for sins once for all”: our Lord’s sacrifice is unrepeatable (cf.
Heb 9:12-28; 10-10) and superabundantly sufficiently to obtain the remission of
all sins. The fruits of the Cross are applied to man, in a special way, by means
of the sacraments, particularly by taking part in the Mass, the unbloody renewal
of the sacrifice of Calvary.

“Being put to death in the flesh but made alive in the spirit”: there is disagree-
ment among commentators as to what “flesh” and “spirit” mean here. Some iden-
tify them with our concepts of body and soul—”dead as regards the body, alive as
regards the soul”. Others see them as equivalent to the humanity-divinity of our
Lord: “dead as far as His human nature is concerned, alive (continuous to live)
as far as His divinity is concerned”. Finally, having regard to the meaning these
terms have in the Old Testament, the phrase may refer to the earthly consolation
of our Lord compared with the glorious condition He had after His resurrection; in
which case it would be an early form of words used to convey the idea that Jesus
Christ, on dying, left His mortal condition behind for ever in order to move into His
glorious, immortal state through His Resurrection (cf. 1 Cor 15:35-49).

19-20. “In which”, that is, in the spirit. The ambiguity of the original text (referred
to in the previous note) continues, so it is possible to understand the “in which”
in the three ways outlined. Some take it as meaning that Christ went to preach
to the spirits in prison “with his soul”, separated from his body; for some he went
“in his glorious condition”, which is not incompatible with the resurrection in the
strict sense happening afterwards.

In any event, these verses are one of the clear references in the New Testament
to our Lord descending into hell (cf. also Mt 12:38-41; Acts 2:24-36; Rom 10:6-7;
Eph 4:8-9; Rev 1:18). After dying on the cross, Jesus Christ went to bring his
message of salvation “to the spirits in prison”: many Fathers and commentators
are inclined to the view that this is a reference to the just of the Old Testament
who, not being able to enter heaven until the Redemption took place, were kept
in the bosom of Abraham, which is also called the “limbo” of the just (cf. “St
Pius V Catechism”, I, 6, 1-6).

The reference to the contemporaries of Noah is probably explained by the fact
that, for the Jews of the time, those people (along with the people of Sodom and
Gomorrah: cf. Mt 24:36-39; Lk 17:26-30) were the classic inveterate sinners. By
bringing in this reference St Peter is teaching that the Redemption embraces all
men: even the contemporaries of Noah, if they repented, could have attained sal-
vation through the merits of Christ.

21-22. The waters of the Flood are a figure of Baptism: in the same way as Noah
and his family were saved by being in the Ark, now men are saved through Bap-
tism, which makes them members of Christ’s Church.

“As an appeal to God for a clear conscience, through the resurrection of Jesus
Christ”: the obvious meaning of this is that the Christian asks for perseverance in
the good way of life he entered into at Baptism. However, the Greek word trans-
lated as “appeal”, a rarely used one, contains the idea of “commitment”. It is
possible that this may be a reference to a part of the baptismal rite—for example,
the profession of faith the neophyte made, and his promise to stay true to it. Or
it may refer to a permanent effect of Baptism whereby the Christian is given a
share in “the resurrection of Christ”: it would not be surprising if St Peter were
referring to what later came to be known as the baptismal “character”. In fact,
the context suggests something permanent and indelible: just as Noah’s salva-
tion was a lasting one and there was never again a flood, so too the condition
of the Christian is something permanent; now that he has risen Jesus can never
die again (cf. Rom 6:3) and neither can the baptized return to their former sinful
condition.

Verse 22, possibly taken from a baptismal hymn, is a very concise account of
the glorification of Christ. After descending into hell, he arose and ascended into
heaven, where he is seated “at the right hand of God”: this phrase, already com-
mon in early Christian catechesis (cf., e.g., Mt 22:41-46; Mk 16:19; Acts 2:33)
means that our Lord, who is equal to the Father in his divinity, also, as man,
occupies at his side the place of honor over all other created beings. This uni-
versal lordship of Christ is further emphasized by the statement that all heavenly
beings are subject to him (cf. Phil 2:10; Eph 1:21); three degrees of angels are
mentioned, that is, all the angels, because the number three symbolizes totality.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


5 posted on 02/25/2012 9:19:01 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Mark 1:12-15

The Tempting of Jesus


[12] The Spirit immediately drove him out into the wilderness. [13] And he was
in the wilderness forty days, tempted by Satan; and he was with the wild beasts;
and the angels ministered to him.

Jesus Begins to Preach and Calls His First Disciples


[14] Now after John was arrested, Jesus came into Galilee, preaching the gospel
of God, [15] and saying, “The time is fulfilled, and the kingdom of God is at hand;
repent, and believe in the Gospel.”

*********************************************************************************************
Commentary:

13. St Matthew (4: 1-11) and St Luke (4: 1-13) relate the temptations of Jesus
in more detail. By submitting to temptation, Jesus wanted to show us that we
should not be afraid of temptations: on the contrary, they give us an opportunity
to progress in the interior life.

“Yet the Lord sometimes permits that souls, which are dear to him, should be
tempted with some violence, in order that they may better understand their own
weakness, and the necessity of grace to prevent them from falling [...]; God per-
mits us to be tempted, that we may be more detached from the things of earth,
and conceive a more ardent desire to behold him in heaven [...]; God also per-
mits us to be tempted, in order to increase our merits. [...] When it is disturbed
by temptation, and sees itself in danger of committing sin, the soul has recourse
to the Lord and to his divine Mother; it renews its determination to die rather than
offend God; it humbles itself and takes refuge in the arms of divine mercy. By
this means, as is proved by experience, it acquires more strength and is united
more closely to God” (St Alphonsus Mary de Liguori, “The Love of our Lord Jesus
Christ Reduced to Practice”, chap. 17).

Besides, as in our Lord’s own case, we will always have God’s help to overcome
temptation: “Jesus has stood up to the test. And it was a real test [...]. The devil,
with twisted intention, quoted the Old Testament: ‘God will send his angels to pro-
tect the just man wherever he goes’ (Ps 91:11). But Jesus refuses to tempt his
Father; he restores true meaning to this passage from the Bible. And, as a reward
for his fidelity, when the time comes, ministers of God the Father appear and wait
upon him [...]. We have to fill ourselves with courage, for the grace of God will not
fail us. God will be at our side and will send his angels to be our traveling compa-
nions, our prudent advisers along the way, our cooperators in all that we take on”
(St J. Escriva, “Christ Is Passing By”, 63).

14-15. “The gospel of God”: this expression is found in St Paul (Rom 1:1; 2 Cor
11:7; etc.) where it means the same as “the gospel of Jesus Christ” (2 Thess 1:
8; etc.), thereby implying the divinity of Jesus Christ. The imminence of the King-
dom requires a genuine conversion of man to God (Mt 4:17; Mk 6:12; etc.). The
prophets had already spoken of the need for conversion and for Israel to abandon
its evil ways (Jer 3:22; Is 30:15; Os 14:2; etc.).

Both John the Baptist and Jesus and his Apostles insist on the need for conver-
sion, the need to change one’s attitude and conduct as a prerequisite for receiving
the Kingdom of God. Bl. John Paul II underlines the importance of conversion for
entry into the Kingdom of God: “Therefore, the Church professes and proclaims
conversion. Conversion to God always consists in discovering his mercy, that is,
in discovering that love which is patient and kind (cf. 1 Cor 13:4) as only the Cre-
ator and Father can be; the love to which the ‘God and Father of our Lord Jesus
Christ’ (2 Cor 1:3) is faithful to the uttermost consequences in the history of his
covenant with man: even to the Cross and to the death and resurrection of the
Son. Conversion to God is always the fruit of the ‘rediscovery’ of this Father, who
is rich in mercy.

“Authentic knowledge of the God of mercy, the God of tender love, is a constant
and inexhaustible source of conversion, not only as a momentary interior act but
also as a permanent attitude, as a state of mind. Those who come to know God
in this way, who ‘see’ him in this way, can live only in a state of being continually
converted to him. They live, therefore, “in statu conversionis” and it is this state
of conversion which marks out the most profound element of the pilgrimage of
every man and woman on earth “in statu viatoris” (Bl. John Paul II, “Dives In Mi-
sericordia”, 13).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


6 posted on 02/25/2012 9:20:52 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings


First reading Genesis 9:8-15 ©
God spoke to Noah and his sons, ‘See, I establish my Covenant with you, and with your descendants after you; also with every living creature to be found with you, birds, cattle and every wild beast with you: everything that came out of the ark, everything that lives on the earth. I establish my Covenant with you: no thing of flesh shall be swept away again by the waters of the flood. There shall be no flood to destroy the earth again.’
  God said, ‘Here is the sign of the Covenant I make between myself and you and every living creature with you for all generations: I set my bow in the clouds and it shall be a sign of the Covenant between me and the earth. When I gather the clouds over the earth and the bow appears in the clouds, I will recall the Covenant between myself and you and every living creature of every kind. And so the waters shall never again become a flood to destroy all things of flesh.’

Psalm Psalm 24:4-6,7-9 ©
Your ways, Lord, are faithfulness and love for those who keep your covenant.
Lord, make me know your ways.
  Lord, teach me your paths.
Make me walk in your truth, and teach me:
  for you are God my saviour.
Your ways, Lord, are faithfulness and love for those who keep your covenant.
Remember your mercy, Lord,
  and the love you have shown from of old.
In your love remember me.
  because of your goodness, O Lord.
Your ways, Lord, are faithfulness and love for those who keep your covenant.
The Lord is good and upright.
  He shows the path to those who stray,
He guides the humble in the right path,
  He teaches his way to the poor.
Your ways, Lord, are faithfulness and love for those who keep your covenant.

Second reading 1 Peter 3:18-22 ©
Christ himself, innocent though he was, had died once for sins, died for the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life, and, in the spirit, he went to preach to the spirits in prison. Now it was long ago, when Noah was still building that ark which saved only a small group of eight people ‘by water’, and when God was still waiting patiently, that these spirits refused to believe. That water is a type of the baptism which saves you now, and which is not the washing off of physical dirt but a pledge made to God from a good conscience, through the resurrection of Jesus Christ, who has entered heaven and is at God’s right hand, now that he has made the angels and Dominations and Powers his subjects.

Gospel Acclamation Mt4:4
Praise to you, O Christ, king of eternal glory!
Man does not live on bread alone,
but on every word that comes from the mouth of God.
Praise to you, O Christ, king of eternal glory!

Gospel Mark 1:12-15 ©
The Spirit drove Jesus out into the wilderness and he remained there for forty days, and was tempted by Satan. He was with the wild beasts, and the angels looked after him.
  After John had been arrested, Jesus went into Galilee. There he proclaimed the Good News from God. ‘The time has come’ he said ‘and the kingdom of God is close at hand. Repent, and believe the Good News.’

7 posted on 02/25/2012 9:25:40 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
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Lent and Fasting
Mardi Gras' Catholic Roots [Shrove Tuesday]
Kids and Holiness: Making Lent Meaningful to Children
Ash Wednesday
All About Lent

8 posted on 02/25/2012 9:30:58 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Welcome to 40 Days for Life: 40 Days for Life kicks off February 22 in 258 locations!
9 posted on 02/25/2012 9:40:22 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Prayers for The Religion Forum (Ecumenical)
10 posted on 02/25/2012 9:42:55 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Continue to Pray for Pope Benedict [Ecumenical]
11 posted on 02/25/2012 9:44:26 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


12 posted on 02/25/2012 9:50:07 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

or

Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]


13 posted on 02/25/2012 9:51:39 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

14 posted on 02/25/2012 9:52:43 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

Psalm 109:8

    "Let his days be few; and let another take his place of leadership."

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


15 posted on 02/25/2012 9:54:19 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Image Detail
 

February Devotion: The Holy Family

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of February has been primarily asociated with the Holy Family, probably due to the feast of Our Lord's presentation at the temple, celebrated on February 2. At the very outset of Christ's work on earth, God showed the world a family in which, as Pope Leo XIII teaches, "all men might behold a perfect model of domestic life, and of all virtue and holiness." The harmony, unity, and holiness which characterized this holy Family make it the model for all Christian families.

INVOCATION
Jesus, Mary, and Joseph most kind, Bless us now and in death's agony.

FOR THE PROTECTION OF THE HOLY FAMILY
Grant unto us, Lord Jesus, ever to follow the example of Thy holy Family, that in the hour of our death Thy glorious Virgin Mother together with blessed Joseph may come to meet us and we may be worthily received by Thee into everlasting dwellings: who livest and reignest world without end. Amen.
Roman Missal

CONSECRATION TO THE HOLY FAMILY
O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou defend us, guard us and establish amongst us Thy holy fear, true peace, and concord in Christian love: in order that, by conforming ourselves to the divine pattern of Thy family, we may be able, all of us without exception, to attain to eternal happiness.

Mary, dear Mother of Jesus and Mother of us, by thy kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.

O Saint Joseph, most holy guardian of Jesus and Mary, assist us by thy prayers in all our spiritual and temporal necessities; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity.

Our Father, Hail Mary and Glory be, three times.

IN HONOR OF THE HOLY FAMILY
O God, heavenly Father, it was part of Thine eternal decree that Thine only-begotten Son, Jesus Christ, the Savior of the human race, should form a holy family with Mary, His blessed mother, and His foster father, Saint Joseph. In Nazareth home life was sanctified, and a perfect example was given to every Christian family. Grant, we beseech Thee, that we may fully comprehend and faithfully imitate the virtues of the Holy Family so that we may be united with them one day in their heavenly glory. Through the same Christ our Lord. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Holy Family Chaplet

Jesus, Mary, and Joseph, I give you my heart.
Jesus, Mary, and Joseph, be with me in my last hour.
Jesus, Mary, and Joseph, may I breathe forth my soul
in peace with you.

Blessed be Jesus Christ, true God and true man.
Blessed be the great Mother of God, Mary most holy.
Blessed be St. Joseph, her most chaste spouse. Amen.

Say 3 Our Father's, 3 Hail Mary's, and 3 Glory be's.

 

The Holy Family Icon by Nicholas Markell

PRAYER TO
THE HOLY FAMILY
=====================================================================================

GOD our Heavenly Father, You call all peoples to be united as one family in worshipping You as the one and true God. You willed that Your Son become man, giving Him a virgin mother and a foster father to form the Holy Family of Nazareth.

WE pray: may the Holy Family of Jesus, Mary and Joseph, image and model of every human family unit walk in the spirit of Nazareth and grow in the understanding of its particular mission in society and the Church. May our families be living cells of love, faithfulness and unity, thus reflecting God's covenant with humanity and Christ's redeeming love for His Church.

JESUS, Mary and Joseph protect our families from all evil; keep us, who are away from home, one in love with our dear ones.

The Holy Family


 
"The Holy Family with the infant St. John the Baptist ( the Doni tondo )" by Michelangelo c.1506, Galleria degli Uffizi, Florence
Parent's Prayer

Jesus, Son of God, Son of Man, and Son of Mary, I thank you for the gift of life you have entrusted to my care. Help me be a parent both tender and wise, both loving and forgiving.

Mary, Holy Mother of our Lord and Savior Jesus Christ, and our Motherly Queen of Heaven, nourish our family with your heavenly grace. Help us to remain faithful to The Most Holy Trinity, in all our sorrows and joys.

Joseph, Earthly father to our Lord God, guardian and spouse of Mary, keep our family safe from harm. Help us in all times of discouragement or anxiety.

Holy Family of Nazareth, help our family to walk in your footsteps. May we be peace-loving and peace-giving.
Amen.
 
On Prayer in the Life of the Holy Family
The Holy Family - held together by Love through all their problems [Ecumenical]
Feast of the Holy Family: The Christian Family is a Domestic Church
Chesterton on "The Human Family and the Holy Family"
Joseph, Mary and Jesus: A Model Family
ADVICE TO PARENTS by Saint Alphonsus Liguori (1696-1787)
The Holy Family
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)

Feast of the Holy Family
Feast of the Holy Family (Dom Guéranger OSB)
The Feast of the Holy Family
The Holy Family vs. The Holy Innocents: A Christmas season reflection [Catholic Caucus]
Vatican creche to place Holy Family in Joseph's carpentry workshop
The Redemption and Protection of the Family [Feast of the Holy Family]
Study Backs Tradition of Loreto House - Stones in Altar Match Those in Nazareth, It Says
Unraveling Jesus' mystery years in Egypt
Gaudi’s Church of the Holy Family to be ready for worship in 2008
Imitating the Holy Family; Four Traits that Make It Possible
Lots of Graphics: Post your favorite image of the St. Mary and Child, the Holy Family...

16 posted on 02/25/2012 9:56:19 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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February 2012

Pope's intentions

General Intention: Access to Water.
That all peoples may have access to water and other resources needed for daily life.

Missionary Intention: Health Workers.
That the Lord may sustain the efforts of health workers assisting the sick and elderly in the world's poorest regions.


17 posted on 02/25/2012 9:58:11 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Arlington Catholic Herald

GOSPEL COMMENTARY MK: 1:12-15
Repent?
By Fr. Jerome Magat

Most Christians would disagree about what was the primary and central message of Jesus’ preaching. Some might say, “Love one another.” Others may assert, “Come, and follow me.” Some may submit, “Love your enemies and do good to those you persecute you.” While it is true that Jesus did say all of the above, the central dictate in His preaching is found in this week’s Gospel passage. It was simply, “Repent and believe in the Gospel.” Interestingly, this is among the most overlooked and ignored directives issued by Our Lord.

This primary and central message of Christ’s preaching is often overlooked and/or dismissed altogether because most persons neither recognize their personal sinfulness nor their need for repentance. While we may conjecture that most persons may admit of their need for deeper faith (i.e., belief in the Gospel), the idea of repentance is less attractive. After all, popular psychology books warn us sternly not to focus on such “negative” issues such as sin for fear that such thoughts may lower our self-esteem or cause us to wallow in misery. The Catholic understanding, meanwhile, is dramatically different. Catholics understand sin in terms of the meritorious redemption of Christ’s passion, death and resurrection. Sin is never understood in isolation. Rather, sin is always placed subordinate to what Jesus accomplished for us at Calvary, where sin and death were conquered.

And yet, it is not enough to recognize what Jesus accomplished through His passion, death and resurrection. We must participate in its merits by the lives we lead. It is not enough to make claims on the merits of Jesus, without any conversion and repentance on our part. Repentance is always preceded by an acknowledgement of sinfulness and this acknowledgement is always preceded by the virtue of humility to recognize that we are in need of God’s mercy. The inability to perceive these realities is one of the most serious spiritual malaises. Pride; the rationalization of one’s sins; infrequent sacramental confession and the lack of a daily examination of conscience only exacerbate a very serious spiritual problem.

Repentance forces the penitent to engage the reality of who they are as God sees them. While it is true that God loves us the way we are, He loves us too much to allow us to remain there. He desires us to be perfect. The admission of guilt is never easy for anyone but it is among the most liberating experiences imaginable. After all, it is not as if God doesn’t already know our sins. We never fool our omniscient Creator. Repentance seeks to free us from the bondage of pride and the facades we build to convince ourselves that we do not offend God by our sinfulness. Rather than lead us to despair or despondency, repentance frees us to receive God’s graces and to engage the reality of our lives. When we are less full of ourselves and more filled with His light and truth, we begin to experience the freedom and glory of living as God’s children. This is what Jesus desires for each of us. May the spirit of repentance free us to love God as we ought.

Fr. Magat is parochial vicar of St. William of York Parish in Stafford.


18 posted on 02/25/2012 10:05:55 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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The Work of God

Jesus was tempted by Satan Catholic Gospels - Homilies - Matthew, Luke, Mark, John - Inspirations of the Holy Spirit

Year B

 -  First Sunday of Lent

Jesus was tempted by Satan

Jesus was tempted by Satan Catholic Gospels - Matthew, Luke, Mark, John - Inspirations of the Holy Spirit Mark 1:12-15

12 And the Spirit immediately drove him out into the wilderness.
13 He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.
14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God,
15 and saying, "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news."

Inspiration of the Holy Spirit - From the Sacred Heart of Jesus

First Sunday of Lent - Jesus was tempted by Satan The spirit is totally different and distant from the flesh, even though it dwells in the body, it only reveals itself to those who accept it and live by its instructions. It was because of the action of the Holy Spirit which descended upon me in a very special way during my Baptism in the Jordan, that I was prepared for my mission of salvation.

Being filled with the Holy Spirit I was tempted by Satan, but defeated him by choosing good instead of evil. Now Satan can only be seen or felt in the spirit, and here comes my teaching to you.

The spiritual world is very real, God is spirit and He is the father of all spirits. Satan was thrown from heaven with all his followers, those who questioned the authority and will of the Most High. His kingdom of darkness is located here in the world, not to be seen physically of course, because it is spiritual. But being here, Satan is allowed to influence human beings in order to put them to the test.

Everyone is tested, and everyone fails, but not all the time thanks to the help of the spirit. As a human being I was also put to the test, but making use of the perfections of my humanity I overcame the evil one, in order to teach you that it is possible to defeat Satan. In fact, it is necessary to be very alert spiritually, so that by living in a state of grace you may keep the enemy away.

When you live by the desires of the flesh, your spirit is annihilated, you surrender to your passions and give yourself to Satan, you become his property.

In the spirit you are tempted, but because you don’t accept that subtle encounter with your spirit, you dismiss it too quickly and do not discern the inner voice that helps you. You are then convinced by the devil to do his will, not the will of God.

Once you get caught up in your sinfulness you only have one option in order to save yourself: renounce Satan, renounce his evil ways, listen to the voice of your spirit, repent and come to the light again.

In Baptism every person is clothed with my light, in that new state the divine influence defends the soul against the attacks of the evil one, but is powerless if the person consents to sin. By prayer and by a life in accordance to the teachings of my gospels every person regains the power that was lost and the soul becomes strong against the evil one.

My little soul, do not listen to the evil one who wants to destroy you. Listen to my voice, listen to the gentle persuasions of the spirit. Do what is good, reject what is evil, follow me and you will share my eternal kingdom.

Author: Joseph of Jesus and Mary


19 posted on 02/25/2012 10:13:39 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Archdiocese of Washington

On the first Sunday of Lent the readings turn to a very baptismal theme. It makes sense, for it is common on this Sunday in many places that the catechumens report to the Bishop for the Rite of Election wherein he recognizes them as elect (chosen) of God in these final weeks before their baptism.

In today’s readings there are many themes that form the kind of “spokes” of a wagon wheel, and baptism is the central hub around which they turn. And arching over it all is the great image of the rainbow in the sky, the great sign of God’s love and mercy upon us all. Even in Lent as we take heed of our sins, we can never forget that though we have been unrighteous, unholy, unkind, undisciplined and even at time unreachable, we have never been unloved. Yes, God put a rainbow in the sky.

More of this in a moment. But for now lets look at the baptismal theme of these readings from two perspectives.

I. The PORTRAIT of Baptism -It will be noted that both the first and second readings make mention of Noah and the Ark in which they were delivered from the flood. The second reading says, God patiently waited in the days of Noah during the building of the ark,  in which a few persons, eight in all, were saved through water. This prefigured baptism, which saves you now (1 Peter 3:19-20).

Note however, while we quickly think of water as a symbol for baptism, the image is really a double image of WOOD and WATER. For if it were not for the wood of the ark, the waters would have overwhelmed Noah’s family. And thus for us too, the waters of our baptism are rendered effective by Jesus on the wood of the cross.

Indeed, by God’s plan we might be so bold as to say: “Wood and Water Work Wonders!” And note, there are numerous places in the Scriptures where where wood and water, not just water alone, manifest God’s saving love. Note five incidents:

  1. Cleansing Flood- We begin with today’s image and one of the most terrifying stories of the ancient world, the flood. The world had grown so wicked and sin so multiplied that God concluded he must literally wash it clean. And you think its bad now! God went to a man named Noah and told him that He was going to trouble the waters and that Noah had to be ready. Build an Ark of Gopher wood  Noah! Now this was not a small project. The Ark was the length of one and a half football fields (150 yards), it was 75 feet wide and 45 feet tall. Now you have to really trust God to do all that work. And then gather the animals two pairs of unclean animals, 7 pairs of clean animals. More trust more time and lots of wood. But then God troubled the waters and the waters of the flood made an end of wickedness and a new beginning of goodness. From troubled waters came a blessing. But first Noah had to wade on in. Through the wood of the ark and water God worked wonders!  (cf Gen 6-9)
  2. Trouble at the Red Sea- Many Centuries later, Pharaoh had relented and the people were leaving Egypt after 400 years of slavery. But fickle Pharaoh has once again changed  his mind and pursues them. With the Red Sea before them and Pharaoh behind them the people were struck with fear. But God would win through for them. How? By troubling the waters: God told Moses to take up the wooden staff and to trouble the waters with these words: And you lift up your staff and with hand outstretched over the sea, split the sea in two… So Moses stretched out his hand over the sea; and the LORD drove the sea back by a strong east wind all night, and made the sea dry land, and the waters were divided. (Ex 14:16, 21) Now you and I know the end of the story but the people that day did not. With water like two walls on either side they had to go forth, they had to wade, if you will, in the waters. They had to trust God that the waters would hold. And God brought them through and they went out of slavery and into freedom. Are you noticing a pattern?  With God, Wood and water work wonders. The wooden staff and troubled waters bring forth freedom.
  3. Trouble in the Desert – It is a fine thing to be free but thirst has a way of making itself known. When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. And the people murmured against Moses, saying, “What shall we drink?” And he cried to the LORD; and the LORD showed him a tree, and he threw it into the water, and the water became sweet (Ex 15:23) So once again, with God, wood and water work wonders. The wood of the tree and the troubled waters of that spring brought the blessing of survival.
  4. More Trouble in the Desert! But yet again as they journeyed further, more thirst. And God said to Moses: Go over in front of the people holding in your hand as you go the staff with which you struck the sea, …Strike the rock and the water will flow from it for the people to drink. (Ex 17:5-6).  From troubled waters came forth blessing. With God, wood and water work wonders. The wood of the staff troubled those waters and they came forth with the blessing that  preserved life in the desert.
  5. At the River Jordan- After forty years of wandering in the desert the Israelites are finally ready to enter the promised land. But the Jordan is in flood stage, impossible to cross. But once again God had a plan and was going to trouble those waters. He instructed Joshua to have the priests place the ark on their shoulders  and wade in the water. Now the Ark was a box made of Acacia wood and covered in gold. In it were the tables of the Law, the staff of Aaron and a ciborium of the manna. They also knew and believed that the very presence of God was carried in that ancient wooden box, even as in our tabernacles today. And the text says: And when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water the waters coming down from above stood and rose up in a heap far off people passed over opposite Jericho (Joshua 3:15) So again, with God, Wood and water work wonders! The wooden box of the ark troubled the waters and they parted bringing the blessing of the promised land.

And these Old Testament prefigurements bring us to the wood of the true cross. And on that wooden cross, the waters of our baptism come forth from the side of Christ. With Jesus our Lord and God, wood and water work the wonder of eternal salvation. We’re not just being freed from an army, or from thirst or a flood, we’re being freed from sin and offered eternal salvation. The waters of our baptism are given the power to save by our Lord Jesus and what he did on the wood of the cross. You might as well say it, With God Wood and Water Work Wonders!

II. The POWER of Baptism – Here we encounter more of the spokes of the wagon wheel radiating out from the hub which is baptism. And we largely collect these spokes of teaching form the second reading (1 Peter 3:17-22). The spokes speak of the power and gifts that radiate from baptism. Let’s look at them.

A. Salvation - the text says, baptism…saves you now. The Greek word translated here as “saves” is σώζει (sozei) and means to be delivered from present danger. Yes we have been snatched from the raging flood waters of this sin-soaked world and from Satan who seeks to devour us.

The Book of Psalms says, If the Lord had not been on our side when men attacked us, when their anger flared against us, they would have swallowed us alive; the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Praise be to the Lord, who has not let us be torn by their teeth. We have escaped like a bird out of the fowler’s snare; the snare has been broken, and we have escaped (Psalm 124).

St. Paul says, of Jesus, he rescued us from the present evil age, according to the will of our God and Father (Gal 1:4).

And old Gospel hymn says, I was sinking deep in sin, far from the peaceful shore. Very deeply stained within, sinking to rise no more. But the master of the sea heard my despairing cry, and from the waters lifted me, now safe am I. Love lifted me! When nothing else could help, love lifted me!

Yes, through baptism, and the faith it confers, we have been saved by the outstretched arm of our God.  And if we hold to God’s unchanging hand, heaven will be ours.

B. Sonship – The text says, Christ suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God.  Yes, Jesus has opened the way to the Father. He has reconciled us to God the Father by his precious blood.

In baptism we become the children of God. Isaiah says, For we like sheep had gone astray, every one to his own way (Is 53:6).

And we were angry and fearful of God, unable to endure his presence and his love. But Jesus, as a Good Shepherd has gathered us and restored us to grace.

One of the great gifts baptism gives us is the grace to experience a tender affection for God the Father and experience him as Abba (cf Gal 4:6, Rom 8).  And as we grow in the grace of our baptism, so does our tender love and affection for the Father.

Jesus, through baptism and the indwelling Holy Spirit, causes us to experience increasing trust of the Father and to obey him out of deep love rather than servile fear.

C. Serenity – The text says baptism….is not a removal of dirt from the body  but an appeal to God for a clear conscience. Baptism, while it touches the body, has for its current goal the soul, the inner man or woman. In effect this text speaks to us of the new mind and heart that Jesus, through baptism, confers on us.

In the Gospel today, Jesus refers to this new mind when he says “Repent!” The Greek word translated as “repent” is μετανοεῖτε (metanoeite) which means more literally “to come to a change of mind.”

Yes, the Lord offers us a new mind and heart. A whole new way of thinking; new priorities, new visions, new understandings, goals and vision.

So much of the battle we face involves our mind. “Mind” here does not mean “brain” per se, but rather, that deepest inner part of us where we “live,” where we deliberate and are alone with our self and our God. And through baptism the Lord begins a process that renews this inner self, day by day.

And as our mind gets clearer and our heart grows purer, our whole life is gradually transformed. This leads to inner peace, to a serene conscience, confident and loving before God.

D. Spirit! – The text says of Jesus, Put to death in the flesh, he was brought to life in the Spirit. As God, Jesus did not need or acquire the Holy Spirit, He was always one with the Holy Spirit. But as man he does acquire the Holy Spirit for us.

And who is the Holy Spirit? The Holy Spirit is the very life of God, the love of God, the joy of God, the holiness of God! To receive the Holy Spirit is to come to a totally new and transformed life.

When Jesus rose, it was not merely that his corpse was resuscitated. It was truly his body that rose, but he took up a wholly transformed human life and offers this to us.

In baptism we die with him and rise to this new life. If we are faithful to our baptismal commitments, we become ever more fully alive; sins are put to death, and innumerable graces come forth. Yes, new life, Life in the Spirit comes to those who are baptized and remain faithful to their baptismal  life.

Do you see what God has Done? He has put a rainbow in the sky! When we were spiritually dead in our sins, hostile to God, God would never forsake us. He remembered the rainbow he promised Noah. With you I can say that I have been, unworthy, unrighteous, unmerciful and unreachable. I have been unteachable, unwilling, undesirable, unwise, undone, and unsure. But I can say, because of you O Lord, I have never been unloved.  I’ve been unamended, uneasy, unapproachable, unemotional, unexceptional, undecided, unqualified, unaware, unfair and unfit. But even I can see, the sacrifice God made for me, to show that I have never been unloved.

Yes, when it looked like the sun wasn’t gonna shine no more, God put a rainbow in the sky.

And do you know what a rainbow is? It is a combination of fire and water. Yes, there it is: the water of our baptism, and the fire of God’s loving Spirit shining through that very water: the rainbow in the sky. The sign of God’s fiery love and the water of our salvation.

God put a rainbow in the sky!


20 posted on 02/25/2012 10:20:21 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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