Skip to comments.Traditional Rites in Union Now with the Catholic Church
Posted on 08/17/2013 2:11:30 PM PDT by NYer
When I speak about the Traditional Catholic Church I am assuming that people know that I am talking about The Roman Rite. But the Catholic Church has many Rites and Liturgies celebrated in many different languages. We respect these different Rites that have been organically developed through out the 1980 years of the Holy Catholic Church.
These Rites use different languages from the Latin found in the Roman Rite. Most of these Rites were never changed like what happened to the Roman Rite in 1969 by Pope Paul VI. These Rites were so blessed to have the same Rite and Worship that they have been using for over a thousand years. You can ask the question why did only the Latin Liturgy get changed by Pope Paul VI.
Also these different Rites use the original languages such as Aramaic in set formulae of sacred prayers. Most of the Byzantine Rite’s Divine Liturgy (The Sacrifice of the Mass) have the mystery of the consecration behind the temple curtains or behind the Iconostasis. In other words you do not see or hear anything during the consecration. They also have a lot of ancient chanting, incense, candles, gold and bells.
We traditional Catholics respect these Rites very much and their love for the sacred and divine. But we are also mostly interested in our own Latin Rite and for that reason discuss the history and Latin language of our Rite. But we love and respect all ancient Catholic Rites that have organically developed over the 1980 years of our Church.
The Various Rites and Churches of the Catholic Church By Colin Donovan
Western Rites and Churches
Immediately subject to the Supreme Pontiff as Patriarch of the West
ROMAN (also called Latin)
The Church of Rome is the Primatial See of the world and the Patriarchal See of Western Christianity. Founded by St. Peter in 42 AD it was consecrated by the blood of Sts. Peter and Paul during the persecution of Nero (63-67 AD). It has maintained a continual existence since then and is the source of a family of Rites in the West. Considerable scholarship suggests the close affinity of the Roman Rite proper with the Jewish prayers of the synagogue, which also accompanied the Temple sacrifices. While the origin of the current Rite can be traced directly only to the 4th century, these connections point to an ancient apostolic tradition brought to that city that was decidedly Jewish in origin.
Roman - The overwhelming majority of Latin Catholics and of Catholics in general. Patriarch of this and the other Roman Rites is the Bishop of Rome.
Mozarabic - The Rite of the Iberian peninsula (Spain and Portugal) known from at least the 6th century, but probably with roots to the original evangelization. Beginning in the 11th century it was generally replaced by the Roman Rite, although it has remained the Rite of the cathedral of the Archdiocese of Toledo, Spain, and six parishes which sought permission to adhere to it. Its celebration today is generally semi-private.
Ambrosian - The Rite of the Archdiocese of Milan, Italy, thought to be of early origin and probably consolidated, but not originated, by St. Ambrose. Pope Paul VI was from this Roman Rite. It continues to be celebrated in Milan, though not by all parishes.
Bragan - Rite of the Archdiocese of Braga, the Primatial See of Portugal, it derives from the 12th century or earlier. It continues to be of occasional use.
Dominican - Rite of the Order of Friars Preacher (OP), founded by St. Dominic in 1215.
Carmelite - Rite of the Order of Carmel, whose modern foundation was by St. Berthold c.1154.
Carthusian - Rite of the Carthusian Order founded by St. Bruno in 1084.
The Church of Antioch in Syria (on the Mediterranean coast) is considered an apostolic see by virtue of having been founded by St. Peter. It was one of the ancient centers of the Church, as the New Testament attests, and is the source of a family of similar Rites using the ancient Syriac language (the Semitic dialect used in Jesus’ time and better known as Aramaic). Its Liturgy is attributed to St. James and the Church of Jerusalem.
1. WEST SYRIAN
Maronite - Never separated from Rome. Maronite Patriarch of Antioch. The liturgical language is Aramaic. The 3 million Maronites are found in Lebanon (origin), Cyprus, Egypt, Syria, Israel, Canada, US, Mexico, Brazil, Argentina and Australia.
Syriac - Syrian Catholics who returned to Rome in 1781 from the monophysite heresy. Syriac Patriarch of Antioch. The 110,000 Syrian Catholics are found in Syria, Lebanon, Iraq, Egypt, Canada and the US.
Malankarese - Catholics from the South of India evangelized by St. Thomas, uses the West Syriac liturgy. Reunited with Rome in 1930. Liturgical languages today are West Syriac and Malayalam. The 350,000 Malankarese Catholics are found in India and North America.
2. EAST SYRIAN
Chaldean - Babylonian Catholics returned to Rome in 1692 from the Nestorian heresy. Patriarch of Babylon of the Chaldeans. Liturgical languages are Syriac and Arabic. The 310,000 Chaldean Catholics are found in Iraq, Iran, Syria, Lebanon, Egypt, Turkey and the US).
Syro-Malabarese - Catholics from Southern India using the East Syriac liturgy. Returned to Rome in the 16th century from the Nestorian heresy. Liturgical languages are Syriac and Malayalam. Over 3 million Syro-Malabarese Catholics can be found in the state of Kerela, in SW India.
The Church of Constantinople became the political and religious center of the eastern Roman Empire after the Emperor Constantine built a new capital there (324-330) on the site of the ancient town of Byzantium. Constantinople developed its own liturgical rite from the Liturgy of St. James, in one form as modified by St. Basil, and in a more commonly used form, as modified by St. John Chrysostom. After 1054, except for brief periods of reunion, most Byzantine Christians have not been in communion with Rome. They make up the Orthodox Churches of the East, whose titular head is the Patriarch of Constantinople. The Orthodox Churches are mostly auto-cephalous, meaning self-headed, united to each other by communion with Constantinople, which exercises no real authority over them. They are typically divided into Churches along nation lines. Those that have returned to communion with the Holy See are represented among the Eastern Churches and Rites of the Catholic Church.
Considered either its own Rite or an older version of the Byzantine. Its exact form is not used by any other Byzantine Rite. It is composed of Catholics from the first people to convert as a nation, the Armenians (N.E. of Turkey), and who returned to Rome at the time of the Crusades. Patriarch of Cilicia of the Armenians. The liturgical language is classical Armenian. It’s 350,000 Armenian Catholics are found in Armenia, Syria, Iran, Iraq, Lebanon, Turkey, Egypt, Greece, Ukraine, France, Romania, United States and Argentina. Most Armenians are Orthodox, not in union with Rome.
Albanian - Albanian Christians, numbering only 1400 today, who resumed communion with Rome in 1628. Liturgical language is Albanian. Most Albanian Christians are Albanian Orthodox.
Belarussian/Byelorussian - Unknown number of Belarussians who returned to Rome in the 17th century. The liturgical language is Old Slavonic. The faithful can be found in Belarus, as well as Europe, the Americas and Australia.
Bulgarian - Bulgarians who returned to Rome in 1861. Liturgical language is Old Slavonic. The 20,000 faithful can be found in Bulgaria. Most Bulgarian Christians are Bulgarian Orthodox.
Czech - Czech Catholics of Byzantine Rite organized into a jurisdiction in 1996.
Krizevci - Croatian Catholics of Byzantine Rite who resumed communion with Rome in 1611. The liturgical language is Old Slavonic. The 50,000 faithful can be found in Croatia and the Americas. Most Croatians are Roman (Rite) Catholics.
Greek - Greek Christians who returned to Rome in 1829. The liturgical language is Greek. Only 2500 faithful in Greece, Asia Minor (Turkey) and Europe. Greek Christians are almost all Orthodox. Their Patriarch is the Orthodox Patriarch of Constantinople.
Hungarian - Descendants of Ruthenians who returned to Rome in 1646. The liturgical languages are Greek, Hungarian and English. The 300,000 faithful are found in Hungary, Europe and the Americas.
Italo-Albanian - Never separated from Rome, these 60,000 Byzantine Rite Catholics are found in Italy, Sicily and the Americas. The liturgical languages are Greek and Italo-Albanian.
Melkite - Catholics from among those separated from Rome in Syria and Egypt who resumed Communion with Rome at the time of the Crusades. However, definitive union only came in the 18th century. Melkite Greek Patriarch of Damascus. Liturgical languages are Greek, Arabic, English, Portuguese and Spanish. The over 1 million Melkite Catholics can be found in Syria, Lebanon, Jordan, Israel, Canada, US, Mexico, Brazil, Venezuela and Australia.
Romanian - Romanians who returned to Rome in 1697. The liturgical language is Romanian. There are over 1 million Romanian Catholics in Romania, Europe and the Americas. Most Romanian Christians are Romanian Orthodox.
Russian - Russians who returned to communion with Rome in 1905. The liturgical language is Old Slavonic. An unknown number of the faithful in Russia, China, the Americas and Australia. Most Russian Christians are Russian Orthodox. Their Patriarch is the Orthodox Patriarch of Moscow.
Ruthenian - Catholics from among those separated from Rome in Russia, Hungary and Croatia who reunited with Rome in 1596 (Brest-Litovsk) and 1646 (Uzhorod).
Slovak - Byzantine Rite Catholics of Slovakian origin numbering 225,000 and found in Slovakia and Canada.
Ukrainian - Catholics from among those separated from Rome by the Greek Schism and reunited about 1595. Patriarch of Lvov. Liturgical languages are Old Slavonic and Ukrainian. The 5.5 million Ukrainian Catholics can be found in Ukraine, Poland, England, Germany, France, Canada, US, Brazil, Argentina and Australia. During the Soviet era Ukrainian Catholics were violently forced to join the Ukrainian Orthodox Church. Their hierarchy, which continued to exist outside the homeland, has since be re-established in the Ukraine.
The Church of Alexandria in Egypt was one of the original centers of Christianity, since like Rome and Antioch it had a large Jewish population which was the initial object of apostolic evangelization. Its Liturgy is attributed to St. Mark the evangelist, and shows the later influence of the Byzantine Liturgy, in addition to its unique elements.
Coptic - Egyptian Catholics who returned to communion with Rome in 1741. The Patriarch of Alexandria leads the 200,000 faithful of this ritual Church spread throughout Egypt and the near east. The liturgical languages are Coptic (Egyptian) and Arabic. Most Copts are not Catholics.
Ethiopian/Abyssinian - Ethiopian Coptic Christians who returned to Rome in 1846. The liturgical language is Geez. The 200,000 faithful are found in Ethiopia, Eritrea, Somalia, and Jerusalem.
Our priests spoke to us about this lately. It was MOST interesting.
Glad to hear this. It's about time. Did they also explain that a Roman Catholic may attend mass at any Eastern Catholic Church and fulfill their Sunday obligation.
I did not realize this...
wonderful updated list. Thanks.
Because the devil saw the greatest utility -- bang for the buck -- in doing just that.
I’m not sure I want to place all the blame on the Devil.
The Traditional (Tridentine) Holy Sacrifice of the Mass is now the Extraordinary Form, and I have never seen it, but remain stuck in Novus Ordo after being received into the Church, 12 years ago. A shame.
Actually the Liturgy was NOT changed in Vatican II. It remained that the Latin was the main form of the Mass.
It was Bishops, especially American Bishops who went haywire. May God forgive them and lead them back.
The Liturgy was changed drastically. According to this Cardinal and others ... “a striking departure from Catholic theology”.
It took me awhile to come to this conclusion but I will never attend another Novus Ordo Mass again.
Is that part of Vatican II.
I just finished reading a book about Mother Angelica and EWTN. In it, she had her nuns read Vatican II in its completeness.
What they discovered is that the language of the Mass was NEVER changed — thus she followed the Pope and the Masses on EWTN were changed to Latin Masses.
Although it is not widely known in our Western world, the Catholic Church is actually a communion of Churches. According to the Constitution on the Church of the Second Vatican Council, Lumen Gentium, the Catholic Church is understood to be "a corporate body of Churches," united with the Pope of Rome, who serves as the guardian of unity (LG, no. 23). At present there are 22 Churches that comprise the Catholic Church. The new Code of Canon Law, promulgated by Pope John Paul II, uses the phrase "autonomous ritual Churches" to describe these various Churches (canon 112). Each Church has its own hierarchy, spirituality, and theological perspective. Because of the particularities of history, there is only one Western Catholic Church, while there are 21 Eastern Catholic Churches. The Western Church, known officially as the Latin Church, is the largest of the Catholic Churches. It is immediately subject to the Roman Pontiff as Patriarch of the West. The Eastern Catholic Churches are each led by a Patriarch, Major Archbishop, or Metropolitan, who governs their Church together with a synod of bishops. Through the Congregation for Oriental Churches, the Roman Pontiff works to assure the health and well-being of the Eastern Catholic Churches.
While this diversity within the one Catholic Church can appear confusing at first, it in no way compromises the Church's unity. In a certain sense, it is a reflection of the mystery of the Trinity. Just as God is three Persons, yet one God, so the Church is 22 Churches, yet one Church.
The Catechism of the Catholic Church summarizes this nicely:
"From the beginning, this one Church has been marked by a great diversity which comes from both the variety of God's gifts and the diversity of those who receive them... Holding a rightful place in the communion of the Church there are also particular Churches that retain their own traditions. The great richness of such diversity is not opposed to the Church's unity" (CCC no. 814).
Although there are 22 Churches, there are only eight "Rites" that are used among them. A Rite is a "liturgical, theological, spiritual and disciplinary patrimony," (Code of Canons of the Eastern Churches, canon 28). "Rite" best refers to the liturgical and disciplinary traditions used in celebrating the sacraments. Many Eastern Catholic Churches use the same Rite, although they are distinct autonomous Churches. For example, the Ukrainian Catholic Church and the Melkite Catholic Church are distinct Churches with their own hierarchies. Yet they both use the Byzantine Rite.
To learn more about the "two lungs" of the Catholic Church, visit this link:
The Vatican II Council declared that "all should realize it is of supreme importance to understand, venerate, preserve, and foster the exceedingly rich liturgical and spiritual heritage of the Eastern churches, in order faithfully to preserve the fullness of Christian tradition" (Unitatis Redintegrato, 15).
A Roman rite Catholic may attend any Eastern Catholic Liturgy and fulfill his or her obligations at any Eastern Catholic Parish. A Roman rite Catholic may join any Eastern Catholic Parish and receive any sacrament from an Eastern Catholic priest, since all belong to the Catholic Church as a whole. I am a Roman Catholic practicing my faith at a Maronite Catholic Church. Like the Chaldeans, the Maronites retain Aramaic for the Consecration. It is as close as one comes to being at the Last Supper.
If you followed this year's papal conclave, you may recall the procession of the cardinals into the Sistine Chapel. Among these were the Eastern Catholic Cardinals ...
Bechara Boutros Cardinal Rai, Patriarch of Antioch for the Maronites
Moran Mor Baselios Cardinal Cleemis, head of the Syro-Malankara Church
Coptic Catholic Patriarch Cardinal Antonios Naguib
.. and there are others. Please freepmail me if you would like more information on the Eastern Catholic Churches.
This is in response to the New Mass of Paul VI (which was promulgated as part of Vatican II). I’m not talking about latin vs vernacular (which I think is what you are focusing on). I am talking about significant changes from the traditional liturgy to the new not-so-Cahtolic liturgy.
Yep, we got the whole nine yards. But most of knew that eons ago.
It never hurts to hear important things more than once, does it?
This past summer I was in eastern Europe and happened to be in Belgrade for a Sunday...and I went to a Serbian Catholic Church and heard the Mass in Serbian. I understood only "Jesu Christus." The Serbian and eastern European languages are SO different to what I am used to. They do NOT sound like Russian, German or anything I had ever heard before.
The Mass was just like here...so I did know when and where to receive communion...but the sermon? Hahaha, I just stared. The priest, about 45 years old, did notice me as I am so OBVIOUSLY American. I might as well wear a flag on my head. It was MOST interesting, so foreign yet so familiar.