From: Luke 6:36-38

Love of Enemies (Continuation)

(Jesus said to His disciples,) [36] “Be merciful, even as your Father is merciful.
[37] Judge not, and you will not be judged; condemn not, and you will not be
condemned; forgive, and you will be forgiven; [38] give, and it will be given to you;
good measure, pressed down, shaken together, running over, will be put into your
lap. For the measure you give will be the measure you get back.”

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Commentary:

36. The model of mercy which Christ sets before us is God Himself, of whom St.
Paul says: ‘Blessed be the God and Father of our Lord Jesus Christ, the Father
of mercies and God of all comfort, who comforts us in all our afflictions” (2 Corin-
thians 1:3-4). “The first quality of this virtue”, Fray Luis de Granada explains, “is
that it makes men like God and like the most glorious thing in Him, His mercy
(Luke 6:36). For certainly the greatest perfection a creature can have is to be like
His Creator; and the more like Him he is, the more perfect he is. Certainly one of
the things which is most appropriate to God is mercy, which is what the Church
means when it says that prayer: ‘Lord, God, to whom it is proper to be merciful
and forgiving...’. It says that this is proper to God because just as a creature, as
creature, is characteristically poor and needy (and therefore characteristically
receives and does not give), so, on the contrary, since God is infinitely rich and
powerful, to Him alone does it belong to give and not to receive, and therefore it
is appropriate for Him to be merciful and forgiving” (”Book of Prayer and Medita-
tion”, Third Part, Third Treatise).

This is the rule a Christian should apply: be compassionate towards each other
people’s afflictions as if they were one’s own, and try to remedy them. The
Church spells out this rule by giving us a series of corporal works of mercy (visi-
ting and caring for the sick, giving food to the hungry, drink to the thirsty...) and
spiritual works of mercy (teaching the ignorant, correcting the person who has
erred, forgiving injuries...): cf. “St. Pius X Catechism”, 944f.

We should also show understanding towards people who are in error: “Love and
courtesy of this kind should not, of course, make us indifferent to truth and good-
ness. Love, in fact, impels the followers of Christ to proclaim to all men the truth
which saves. But we must distinguish between the error (which must always be
rejected) and the person in error, who never loses his dignity as a person even
though he flounders amid false or inadequate religious ideas. God alone is the
judge and the searcher of hearts; He forbids us to pass judgment on the inner
guilt of others” (Vatican II, “Gaudium Et Spes”, 28).

38. We read in Sacred Scripture of the generosity of the widow of Zarephath,
whom God asked to give food to Elijah the prophet even though she had very lit-
tle left; He then rewarded her generosity by constantly renewing her supply of
meal and oil (1 Kings 17:9ff). The same sort of thing happened when the boy sup-
plied the five loaves and two fish which our Lord multiplied to feed a huge crowd
of people (cf. John 6:9)—a vivid example of what God does when we give Him
whatever we have, even if it does not amount to much.

God does not let Himself be outdone in generosity: “Go, generously and like a
child ask Him: ‘What can You mean to give me when You ask me for “this”?’”
(St. J. Escriva, “The Way”, 153). However much we give God in this life, He will
give us more in life eternal.

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Readings at Mass

First reading

Daniel 9:4-10 ©

O Lord, God great and to be feared, you keep the covenant and have kindness for those who love you and keep your commandments: we have sinned, we have done wrong, we have acted wickedly, we have betrayed your commandments and your ordinances and turned away from them. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, our ancestors, and to all the people of the land. Integrity, Lord, is yours; ours the look of shame we wear today, we, the people of Judah, the citizens of Jerusalem, the whole of Israel, near and far away, in every country to which you have dispersed us because of the treason we have committed against you. To us, Lord, the look of shame belongs, to our kings, our princes, our ancestors, because we have sinned against you. To the Lord our God mercy and pardon belong, because we have betrayed him, and have not listened to the voice of the Lord our God nor followed the laws he has given us through his servants the prophets.

Psalm

Psalm 78:8-9,11,13 ©

Do not treat us according to our sins, O Lord.

Do not hold the guilt of our fathers against us.

Let your compassion hasten to meet us;

we are left in the depths of distress.

Do not treat us according to our sins, O Lord.

O God our saviour, come to our help.

Come for the sake of the glory of your name.

O Lord our God, forgive us our sins;

rescue us for the sake of your name.

Do not treat us according to our sins, O Lord.

Let the groans of the prisoners come before you;

let your strong arm reprieve those condemned to die.

But we, your people, the flock of your pasture,

will give you thanks for ever and ever.

We will tell your praise from age to age.

Do not treat us according to our sins, O Lord.

Gospel Acclamation

Praise and honour to you, Lord Jesus!

The seed is the word of God, Christ the sower;

whoever finds this seed will remain for ever.

Praise and honour to you, Lord Jesus!

Or	cf.Jn6:63,68

Praise and honour to you, Lord Jesus!

Your words are spirit, Lord, and they are life;

you have the message of eternal life.

Praise and honour to you, Lord Jesus!

Gospel

Jesus said to his disciples: ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’