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Card. De Paolis on Communion for Divorced, Remarried: “If Approved, the Consequences Would Be..
Fr. John Zuhlsdorf ^ | 12/11/14 | Fr. Z's Blog

Posted on 12/11/2014 8:20:42 PM PST by marshmallow

The outline of features for the next Synod of Bishops in October 2015, or Lineamenta, has been released. The Lineamenta is based on the last Synod’s final document, the Relatio Synodi. For the Relatio, the members of the Synod voted on each paragraph. According to the Synod’s own rules, established and approved by those appointed by Pope Francis to run the Synod, in order to be included in the Relatio each paragraph had to receive a 2/3’s majority of voting members. Some paragraphs, on Communion for the divorced and civilly remarried and on homosexuality, very controversial paragraphs, did not receive 2/3’s as a sign of “consensus”. They received 1/2, but not 2/3’s (therefore, not “consensus”). That means that they shouldn’t have been included in the Relatio Synodi. However, Pope Francis decided that they should be included anyway. He overrode the rules of the Synod. The only way you can tell that those particular paragraphs were not supposed to be included is a) to know the rules (which most people don’t) and b) look at the voting stats included in the Relatio (which most people don’t).

Many have the sense that those who are guiding the activities of the Synod are trying, like border collies, to drive the members of the next Synod to a predetermined position.

There is a precedent. For example, during the last Synod, there was the midpoint report on what was discussed in the first phase, the Relatio post disceptationem. Some paragraphs appeared in that midterm report, apparently written by Archbp. Bruno Forte. They concerned, for example, homosexuality. However, the paragraphs seem not to have resembled anything that was actually said by the members during the first part of the Synod. In am amazing and, for the Holy See, unusual feat of efficiency, somehow the...

(Excerpt) Read more at wdtprs.com ...


TOPICS: Catholic; Current Events; Ministry/Outreach; Theology
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1 posted on 12/11/2014 8:20:42 PM PST by marshmallow
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To: marshmallow

All the moral principles involved in Communion for the divorced-and-illicitly-remarried apply with respect to Communion for those publicly engaging in ANY kind of sin.
+++++++++++++++++++++++++++++++++++
The Most Reverend Blase J. Cupich
Archbishop of Chicago
PO Box 1979
Chicago, IL 60690-1979

Your Excellency:

I have viewed the video and read the transcript of your recent interview with Norah O’Donnell.

You declared that the reception of Communion is “a time of forgiveness of sins.” Since the specific sin at issue was the promotion of abortion, your statement implies that the reception of Communion forgives the sin of promoting abortion.

But this is impossible, since the reception of Communion forgives only venial sins.

It could not have been your intention to imply that promotion of abortion is only venially sinful.

Thus, it is your duty to make another public statement, clarifying both that: The promotion of abortion is mortally sinful; the reception of Communion does not forgive mortal sins.

Moreover, far from forgiving mortal sins, the reception of Communion in the state of mortal sin is the mortal sin of sacrilege. You did not mention this in the interview.

The other major assertion in your interview was that you reject the Church’s discipline of denying Communion to notorious grave sinners.

As Cardinal Burke established beyond a shadow of a doubt in his now-famous article on the subject, giving Communion to notorious sinners is always grave matter. It is always a source of grave scandal because it is a public sacrilegious act, and because it constitutes public approval of the notorious sin in question.http://tinyurl.com/canon915

Thus, giving Communion to a pro-abortion politician is to give public approval of his promotion of abortion, and, necessarily, abortion itself.

Canon 915 merely codifies this moral norm. The act prohibited by Canon 915 is always grave matter. You pledged to commit this act.

Having been reminded that giving Communion to persons who are obstinately persisting in manifest grave sin is itself a mortal sin, you are obliged to repudiate the pledge you made to Norah O’Donnell to commit that mortal sin.

Other bishops have made the same public pledge. And they have punished priests who refused to commit the same mortal sin.

Because no bishop has the authority to mandate that any minister of Communion commit this mortal sin—

4. Bearing in mind the nature of the above-cited norm (cfr. n. 1), no ecclesiastical authority may dispense the minister of Holy Communion from this obligation in any case, nor may he emanate directives that contradict it. http://tinyurl.com/pont915

—the priests of the Archdiocese of Chicago have the right to be reassured immediately that there is no possibility that you would punish a priest for obeying Canon 915. Indeed, it is your duty to remind them of their strict, grave obligation to obey it.

I am sure I need not elaborate on the extreme urgency of correcting the situation of a Catholic bishop’s pledging in public to commit mortal sin.


2 posted on 12/11/2014 9:26:42 PM PST by Arthur McGowan
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To: Arthur McGowan

Outstanding letter, calling Cupich on the carpet. If he reads it and replies he’ll tap dance around it in typical democrat style.


3 posted on 12/12/2014 7:38:43 AM PST by NKP_Vet ("Extra Ecclesiam nulla salus")
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