Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

The Institutes Book 1, Chapter 2
The Institutes of the Christian Religion ^ | 1500's | John Calvin

Posted on 01/24/2003 11:07:00 AM PST by ksen

Institutes of the Christian Religion

Book I: The Knowledge of God the Creator

Chapter 2. WHAT IT IS TO KNOW GOD,--TENDENCY OF THIS KNOWLEDGE.

Section 1: Piety is requisite for the knowledge of God

By the knowledge of God, I understand that by which we not only conceive that there is some God, but also apprehend what it is for our interest, and conducive to his glory, what, in short, it is befitting to know concerning him. For, properly speaking, we cannot say that God is known where there is no religion or piety. I am not now referring to that species of knowledge by which men, in themselves lost and under curse, apprehend God as a Redeemer in Christ the Mediator. I speak only of that simple and primitive knowledge, to which the mere course of nature would have conducted us, had Adam stood upright. For although no man will now, in the present ruin of the human race, perceive God to be either a father, or the author of salvation, or propitious in any respect, until Christ interpose to make our peace; still it is one thing to perceive that God our Maker supports us by his power, rules us by his providence, fosters us by his goodness, and visits us with all kinds of blessings, and another thing to embrace the grace of reconciliation offered to us in Christ. Since, then, the Lord first appears, as well in the creation of the world as in the general doctrine of Scripture, simply as a Creator, and afterwards as a Redeemer in Christ, - a twofold knowledge of him hence arises: of these the former is now to be considered, the latter will afterwards follow in its order.

But although our mind cannot conceive of God, without rendering some worship to him, it will not, however, be sufficient simply to hold that he is the only being whom all ought to worship and adore, unless we are also persuaded that he is the fountain of all goodness, and that we must seek everything in him, and in none but him. My meaning is: we must be persuaded not only that as he once formed the world, so he sustains it by his boundless power, governs it by his wisdom, preserves it by his goodness, in particular, rules the human race with justice and judgement, bears with them in mercy, shields them by his protection; but also that not a particle of light, or wisdom, or justice, or power, or rectitude, or genuine truth, will anywhere be found, which does not flow from him, and of which he is not the cause; in this way we must learn to expect and ask all things from him, and thankfully ascribe to him whatever we receive. For this sense of the divine perfections is the proper master to teach us piety, out of which religion springs. By piety I mean that union of reverence and love to God which the knowledge of his benefits inspires. For, until men feel that they owe everything to God, that they are cherished by his paternal care, and that he is the author of all their blessings, so that nought is to be looked for away from him, they will never submit to him in voluntary obedience; nay, unless they place their entire happiness in him, they will never yield up their whole selves to him in truth and sincerity.

Section 2: Knowledge of God Involves trust and reverance

Those, therefore, who, in considering this question, propose to inquire what the essence of God is, only delude us with frigid speculations, - it being much more our interest to know what kind of being God is, and what things are agreeable to his nature. For, of what use is it to join Epicurus in acknowledging some God who has cast off the care of the world, and only delights himself in ease? What avails it, in short, to know a God with whom we have nothing to do? The effect of our knowledge rather ought to be, first, to teach us reverence and fear; and, secondly, to induce us, under its guidance and teaching, to ask every good thing from him, and, when it is received, ascribe it to him. For how can the idea of God enter your mind without instantly giving rise to the thought, that since you are his workmanship, you are bound, by the very law of creation, to submit to his authority? - that your life is due to him? - that whatever you do ought to have reference to him? If so, it undoubtedly follows that your life is sadly corrupted, if it is not framed in obedience to him, since his will ought to be the law of our lives. On the other hand, your idea of his nature is not clear unless you acknowledge him to be the origin and fountain of all goodness. Hence would arise both confidence in him, and a desire of cleaving to him, did not the depravity of the human mind lead it away from the proper course of investigation.

For, first of all, the pious mind does not devise for itself any kind of God, but looks alone to the one true God; nor does it feign for him any character it pleases, but is contented to have him in the character in which he manifests himself always guarding, with the utmost diligences against transgressing his will, and wandering, with daring presumptions from the right path. He by whom God is thus known perceiving how he governs all things, confides in him as his guardian and protector, and casts himself entirely upon his faithfulness, - perceiving him to be the source of every blessing, if he is in any strait or feels any want, he instantly recurs to his protection and trusts to his aid, - persuaded that he is good and merciful, he reclines upon him with sure confidence, and doubts not that, in the divine clemency, a remedy will be provided for his every time of need, - acknowledging him as his Father and his Lords he considers himself bound to have respect to his authority in all things, to reverence his majesty aim at the advancement of his glory, and obey his commands, - regarding him as a just judge, armed with severity to punish crimes, he keeps the judgement-seat always in his view. Standing in awe of it, he curbs himself, and fears to provoke his anger. Nevertheless, he is not so terrified by an apprehension of judgement as to wish he could withdraw himself, even if the means of escape lay before him; nays he embraces him not less as the avenger of wickedness than as the rewarder of the righteous; because he perceives that it equally appertains to his glory to store up punishment for the one, and eternal life for the other. Besides, it is not the mere fear of punishment that restrains him from sin. Loving and revering God as his father, honouring and obeying him as his master, although there were no hell, he would revolt at the very idea of offending him.

Such is pure and genuine religion, namely, confidence in God coupled with serious fear - fear, which both includes in it willing reverence, and brings along with it such legitimate worship as is prescribed by the law. And it ought to be more carefully considered that all men promiscuously do homage to God, but very few truly reverence him. On all hands there is abundance of ostentatious ceremonies, but sincerity of heart is rare.


TOPICS: Apologetics; Evangelical Christian; General Discusssion; History; Theology
KEYWORDS:
Previous Installments

Book 1, Chapter 1 - THE KNOWLEDGE OF GOD AND OF OURSELVES MUTUALLY CONNECTED. - NATURE OF THIS CONNECTION.

1 posted on 01/24/2003 11:07:00 AM PST by ksen
[ Post Reply | Private Reply | View Replies]

To: RnMomof7; Jean Chauvin; the_doc; Dr. Eckleburg; editor-surveyor; sea oats; xzins; ...
Ping to chapter 2
2 posted on 01/24/2003 11:09:04 AM PST by ksen (HHD)
[ Post Reply | Private Reply | To 1 | View Replies]

To: ksen
Thanks for the ping. I'll get caught up tonight.
3 posted on 01/24/2003 11:09:56 AM PST by Corin Stormhands (HHD)
[ Post Reply | Private Reply | To 2 | View Replies]

To: JHavard; Havoc; OLD REGGIE; Iowegian; TrueBeliever9; Prodigal Daughter; Zadokite; babylonian; ...
Bump for discussion 2
4 posted on 01/24/2003 11:10:30 AM PST by RnMomof7
[ Post Reply | Private Reply | To 2 | View Replies]

To: RnMomof7
Ok, in chapter 1 Calvin says that True Knowledge of God comes from knowing ourselves, and True Knowledge of ourselves comes from knowing God.

Now in chapter 2 Calvin touches knowing the True God as opposed to some figment of our imagination. God must be approached in a spirit of love and fear. We approach Him in love because it is from Him that all of our blessings flow, and we approach Him in fear because is also the Judge.
5 posted on 01/24/2003 11:39:24 AM PST by ksen (HHD)
[ Post Reply | Private Reply | To 4 | View Replies]

To: ksen
But although our mind cannot conceive of God, without rendering some worship to him, it will not, however, be sufficient simply to hold that he is the only being whom all ought to worship and adore, unless we are also persuaded that he is the fountain of all goodness, and that we must seek everything in him, and in none but him. My meaning is: we must be persuaded not only that as he once formed the world, so he sustains it by his boundless power, governs it by his wisdom, preserves it by his goodness, in particular, rules the human race with justice and judgement, bears with them in mercy, shields them by his protection; but also that not a particle of light, or wisdom, or justice, or power, or rectitude, or genuine truth, will anywhere be found, which does not flow from him, and of which he is not the cause; in this way we must learn to expect and ask all things from him, and thankfully ascribe to him whatever we receive.

I believe this is a fundamental principle to Calvinism. It could almost slip by unnoticed

still reading:>)

6 posted on 01/24/2003 12:38:00 PM PST by RnMomof7
[ Post Reply | Private Reply | To 5 | View Replies]

To: ksen
read later
7 posted on 01/24/2003 2:18:33 PM PST by LiteKeeper
[ Post Reply | Private Reply | To 2 | View Replies]

To: ksen
Such is pure and genuine religion, namely, confidence in God coupled with serious fear - fear, which both includes in it willing reverence, and brings along with it such legitimate worship as is prescribed by the law.

What 'law' prescribes worship in the Church Age?

In glancing at the article I did not see one mention of Scripture, the means of knowing God.

8 posted on 01/24/2003 2:52:10 PM PST by fortheDeclaration
[ Post Reply | Private Reply | To 1 | View Replies]

To: fortheDeclaration
regulative principle of worship
9 posted on 01/24/2003 4:02:07 PM PST by rwfromkansas (What is the chief end of man? To glorify God and enjoy Him forever. --- Westminster Catechism Q1)
[ Post Reply | Private Reply | To 8 | View Replies]

To: rwfromkansas
regulative principle of worship

Thank you.

10 posted on 01/24/2003 4:03:58 PM PST by fortheDeclaration
[ Post Reply | Private Reply | To 9 | View Replies]

To: ksen
Calvin touches knowing the True God as opposed to some figment of our imagination. God must be approached in a spirit of love and fear.

Kevin...do you ~think~ that Calvin was addressing a real problem here? Do men attempt to make God a reflection of them rather than allowing God to be God?

Someone recently commented that the God the calvinists worship is a mean and cruel God not the God they know from the Bible..would you agree? Or would you say with Calvin we all see the god that makes us most "comfortable?

How does that affect our relationship with Him?

11 posted on 01/25/2003 9:26:05 AM PST by RnMomof7
[ Post Reply | Private Reply | To 5 | View Replies]

To: RnMomof7
But even in fearing God, can't we be comfortable with our Saviour?

(Kevin is out of pocket until tonite or tomorrow)

12 posted on 01/25/2003 9:43:32 AM PST by Corin Stormhands (HHD)
[ Post Reply | Private Reply | To 11 | View Replies]

To: Corin Stormhands
I think the biblical defination of fear is holy awe...but it is hard to have awe without knowing the authority of the one you fear..

.I think we need to be comfortable with Jesus and secure in our salvation..we are adopted by His sacrifice...but dont you think there are some that are "too comfortable"? that believe that Jesus saved all men .(univeralists) or that believe that it is not required of them to be conformed to His image?

Is that what you meant?

13 posted on 01/25/2003 9:59:39 AM PST by RnMomof7
[ Post Reply | Private Reply | To 12 | View Replies]

To: RnMomof7
Yes, there are some that just think of God as their best buddy. That's a frightening concept.

I think it speaks to our human limitations that it is difficult for us to perceive God as one to be feared/revered while at the same time being our comforter.

14 posted on 01/25/2003 10:06:21 AM PST by Corin Stormhands (HHD)
[ Post Reply | Private Reply | To 13 | View Replies]

To: Corin Stormhands
I suspect that is the idea that Calvin is teaching.

I heard a sermon in which the pastor said..we can never appreciate the mercy of God unless we see His holiness and His justice...I would say Amen to that

15 posted on 01/25/2003 10:19:50 AM PST by RnMomof7
[ Post Reply | Private Reply | To 14 | View Replies]

To: Corin Stormhands; RnMomof7; ksen
...feared/revered while at the same time being our comforter.

If I remember, CS, you're a parent.

I expect my kids to honor my authority, fear my retribution and know that I love them more than life itself.

These things aren't mutually exclusive; they're so entwined sometimes it's hard to see where one ends and the other begins.

I think my kids are made secure by them.

16 posted on 01/25/2003 10:22:21 AM PST by Dr. Eckleburg
[ Post Reply | Private Reply | To 14 | View Replies]

To: Dr. Eckleburg; RnMomof7
Yes, the parent concept fits. But it is so much more than that. Much deeper.

(And God doesn't buy me everything I want...)

17 posted on 01/25/2003 10:29:06 AM PST by Corin Stormhands (HHD)
[ Post Reply | Private Reply | To 16 | View Replies]

To: Corin Stormhands
and God doesn't buy me everything I want

He's never been shopping with my kids, obviously. 8~)

18 posted on 01/25/2003 10:34:07 AM PST by Dr. Eckleburg
[ Post Reply | Private Reply | To 17 | View Replies]

BTTT
19 posted on 01/26/2003 6:19:07 PM PST by RnMomof7
[ Post Reply | Private Reply | To 18 | View Replies]

To: RnMomof7
Kevin...do you ~think~ that Calvin was addressing a real problem here?

Yes.

Do men attempt to make God a reflection of them rather than allowing God to be God?

Yes, they do.

20 posted on 01/27/2003 5:25:46 AM PST by ksen (HHD)
[ Post Reply | Private Reply | To 11 | View Replies]

To: ksen
Yea I think so too...

I ~think~ that perhaps we see that more clearly today with communication than was possible in Calvins day..but He nailed the resaon for all the cults etc..

21 posted on 01/27/2003 7:17:57 AM PST by RnMomof7
[ Post Reply | Private Reply | To 20 | View Replies]

To: RnMomof7
I'll put the next chapter up in about an hour if you are ready.....
22 posted on 01/27/2003 7:36:19 AM PST by ksen (HHD)
[ Post Reply | Private Reply | To 21 | View Replies]

To: ksen
Yea I think...it would be good..
23 posted on 01/27/2003 8:57:50 AM PST by RnMomof7
[ Post Reply | Private Reply | To 22 | View Replies]

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson