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Posted on 10/24/2001 5:59:13 AM PDT by George Frm Br00klyn Park

News Max / Comment Max

Finding the Mark With Religion: Memories of Our Founders' Faith
Steve Farrell
Oct. 24, 2001

This article is the foreword to our news series, "Finding the Mark With Religion."

Read our first series, "Missing the Mark With Religion":

Part 1: Modern Liberalism
Part 2: Libertarianism
Part 3: Compassionate Conservatism
Part 4: Marx and the Worship of Man
Part 5: Self-Worship: The God of Democracy
Part 6: Enemies of Tyranny: Faith, Reason & the First Amendment
Part 7: Private Property: Right From God, Friend of Republics
Part 8: My Country, My President, My Party – Come Hell or High Water!
Part 9: Thou Shalt Not Kill – A Convicted Murderer?

In 1970, as a seventh-grade student, I remember the thrilling inspiration I felt as I studied the lives and words of the founding fathers. There was Sam Adams and the Boston Tea Party, Thomas Jefferson and the Declaration of Independence, John Adams and the Fair Trial, George Washington and Valley Forge, Paul Revere and his famous Midnight Ride, and, most distinct in my memory, Patrick Henry's immortal oration, "Give Me Liberty or Give Me Death!"

At that impressionable age, I perceived little difference between Henry's message and spirit than what I had felt when I heard the great stories of the Bible. The founders seemed to me as prophets, dedicated to the "holy cause of liberty." Heaven-sent men, called to inspire a generation to strip themselves of the sin of fear and allay themselves – even unto death – to duty, honor and country. Freedom was, to them, a "celestial article," which "Heaven" had "highly rated."

Thus when Henry asked, "Is life so dear and peace so sweet as to be purchased at the price of chains and slavery?" his answer, "Forbid It! Almighty God!" was an appeal to the innate, and an exclamation point upon the sentiment already burning bright in so many American hearts; a call to have faith complement itself with manly works.

And you could do that, in Henry's day, for religion was in so many ways the heartbeat of early American civilization. Thus, Henry's speech was typical for both the era and himself, in that his prose "rustled with the leaves of the New Testament," accompanied by strong appeals to reason. Yet it was unique in the terrible majesty of its delivery and its bold entreaty to place all upon the altar in the cause of freedom.

And besides, why should they fear? Granted, the colonists had been told that they were weak and "unable to cope with so formidable an adversary." Granted, the British navy, the world's most powerful, had already "forged" their "chains" [and] their "clanking could be heard."

Yet Henry, like Elijah surrounded by the numberless hosts of Syria, inspired his countrymen to cross the bridge of faith and open their eyes. We are "invincible [against] any force which our enemy can send against us," for we are "three million strong ... armed in the holy cause of liberty. ... Look, and see what I see! We shall not fight our battles alone. There is a just God who presides over the destinies of nations; and [He] will raise up friends to fight our battles for us." And by no small miracle, Henry's words were fulfilled!

Yet what of the majority of us today? Would we join hands with Henry and our forefathers in a solemn Amen? Would such faith-bound eloquence, which comprehends agency as a necessary fundamental above life, and which eyes death flying in the face of tyranny as a moral victory of the spirit over the flesh, provoke in our hearts renewed faith and determination to stand by the principles of liberty?

Let us remember, as did our forefathers, that God does not construct or alter truth by opinion poll, congressional act, Supreme Court ruling, or executive decree. Nor do technological leaps, geopolitical alterations, and the downward spiral of moral trends supersede fundamental values, human nature and the settled lessons of history.

Like our forefathers, we should have some beliefs which should never be compromised, and at the center of these should stand affixed "Faith in God." For from that fountain flows inalienable rights, equality before the law, representative government, the rejection of kings, and the conviction that "righteousness exalteth a nation."

Washington identified "Religion and Morality" as the "surest" and most "indispensable supports ... of public prosperity." And they are.

This being so, our faith needs to be rekindled. It is in the promotion of this rekindling that we dedicate "Finding the Mark With Religion," Volume II of God and the Gavel.

It is our hope that this series of articles, along with its predecessor, "Missing the Mark With Religion," and those which will follow, might help us remember the Divine Source of our liberty; remember the faith and sacrifice of our forefathers; remember or rediscover the fixed truths, principles, and settled lessons of history upon which the founders built and guaranteed our freedoms; and then reaffirm in our hearts the validity of those truths, principles and lessons.

More especially, these articles might lead us to act upon that same solid foundation of principle and faith, with vigor and fearlessness, working to restore that which has been lost, and to preserve that which we still enjoy, so that, in so doing, we will send to God, Our Fathers, and Our Posterity, a true token of our Thanksgiving, and bid open the door to a future day of miraculous deliverance from any and all enemies which do now or may yet threaten our liberty and our peace.

Up next in this series – America: Land of Divine Destiny

Contact Steve & Steve at Stiffrightjab@aol.com. Missed a column? Visit their NewsMax Archive.

Article at News Max / Comment Max

Thank you for posting this good reading!
"In this church, on March 23, 1775, in the presence of Washington, Jefferson, and the other members of the Second Virginia Convention, the torch of Liberty was kindled by the inspired words of Patrick Henry:
"Give me liberty . . . or give me death!"
... St. John's Church was selected as the meeting place, because at that time it was the largest meeting hall in Richmond."
This picture and text is from the St. John's Church website.

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