Posted on 09/01/2020 8:16:22 AM PDT by Heartlander
Paul Kengor is a teacher and writer who has always had an eye for the spiritual dimension in history, politics, and economics. (He was the perfect partner for me in our book and documentary film, The Divine Plan: John Paul II, Ronald Reagan, and the Dramatic End of the Cold War.)
Prof. Kengor’s new book, The Devil and Karl Marx: Communism’s Long March of Death, Deception, and Infiltration, is a hammer and sickle dismantling of the diabolical character of Karl Marx (1818-1883). As Michael Knowles writes in the book’s foreword, “Kengor knows, like few others writing today, that terms such as collectivism and individualism only take the debate so far. . . .Ultimately the fight comes down to spiritual warfare: good versus evil.”
Indeed, Kengor’s book is all about the clash of the modern, devilish forces of socialism and communism – the key Marxist systems – against the eternally divine force of faith.
The book opens with a portrait of Marx’s formative early years, an approach similar to Paul Johnson’s in Intellectuals: From Marx and Tolstoy to Sartre and Chomsky (1988). Johnson was accused of being moralistic for judging Marx’s ideas through the lens of his character. Of Marx’s writings, Johnson says their “actual content can be related to four aspects of his character: his taste for violence, his appetite for power, his inability to handle money and, above all, his tendency to exploit those around him.”
Professor Kengor goes even further, depicting Marx as possibly under the Devil’s spell. The young Marx wrote some very dark poems filled with the sort of anti-religious sentiments that would inspire his Communist Manifesto. “It is in part, a tragic portrait of a man,” Kengor writes, “but still more broadly so, an ideology, a chilling retrospective on an unclean spirit that should have never been let out of its pit.”
Here’s an example from Marx’s poem, “The Pale Maiden” (1837):
Thus Heaven I’ve forfeited,
I know it full well.
My soul, once true to God,
Is chosen for Hell.
Kengor (like Johnson) makes the case that Marx, a self-absorbed intellectual, never lived out his own convictions when it came either to money or the redistribution thereof, evidenced by his dismissive attitude towards providing for those under his care. For instance, Marx exhausted the resources and goodwill of his parents, and instead of becoming remorseful or apologetic, he defiantly disowned them once they were no longer of value to him.
When it came to money, everything Marx touched turned to straw. His combustible life was filled with tragedy, debts, and, with the exception of the death of his wife Jenny, an apparent lack of regret in the face of his greatest losses. Family suicides, sexual exploits (including the possible abuse of a family maid) enflamed his life with bloody anger and fueled his revolutionary spirit. In this troubled background are the origins of his communist worldview – a complete rebellion against anything traditional or sacred. Thus the title of Kengor’s book.
Although I agree with the inescapable connection Kengor makes between Marx’s life and his philosophy, I might not place so much emphasis on the man’s early life. Many historical figures were wayward in youth, even some of our saints. Paul the Apostle aided and abetted murder as he tried to violently eradicate the Early Church. We don’t define Augustine by the reckless years prior to his conversion. In fact, these men are saints precisely because they changed.
In Marx’s case, of course, he never changed. He drank the nectar of the devil (my words), and it poisoned him – just as communism poisoned so much of the world.
The middle sections of the book track the rise and fall of the Left’s great messiah and his closest apostle, Friedrich Engels. It continues with a history of Marx’s disciples, from Vladimir Lenin in Russia to Saul Alinsky in the United States.
Kengor also explains how these and other henchmen have assaulted the Catholic faith. Although vigorously opposed by Catholic leadership, Marxism would nonetheless gain a foothold in parts of the Church. Kengor highlights Pope John Paul II’s success in his confrontation with Marxism and communism. Having lived much of his life in a communist regime, St. John Paul knew well Marxist ideas, which enabled him to deal effectively with the liberation theologians in South America.
I think of Kengor as plunging a stake into the heart of the devil and Karl Marx. But as we know, vampires are not so easily killed. Marxism in the 20th century used class warfare, and that was mostly a failure. In the 21st century, Marxists are employing identity politics, lately with some success. But the aim is the same: to sow cultural destruction. If this doesn’t make you angry, you’re not breathing.
Bizarrely romantic revolutions – from Mao’s China to Seattle’s Capitol Hill Organized Protest zone – Marx’s ill-conceived utopias aren’t just destructive, they’re murderous. The death toll of communism worldwide exceeds 100-million! Kengor calls it “nothing short of diabolical – truly a satanic scourge, a killing machine.”
Without question, America has had its share of betrayals and unrealized ideals, but what other country has made such progress with the rule of law, individual freedom, and shared prosperity?
Marx believed religion was a drug (the opium of the people) used by the wealthy to maintain disproportionate power. In retrospect, of course, communism peddles its own drug: an idealized global world, in which inequality disappears in the obliteration of all human distinctions. Kengor sees the seeds of our current flirtation with Marxism in the promotion of sexual freedom, “that plagues us to this today.”
Scripture teaches that, after the Resurrection, Lucifer was left only with the power to accuse, with rhetoric his only weapon. This is why Satan and Marxists prey on the most vulnerable: those least sure of their own identity. Satan comes as “an angel of light” (2 Corinthians 11:1), but he and his disciples, Marxist groups such as Antifa and the founders of the Black Lives Matter organization, bring only darkness.
Paul Kengor shows us the light.
I pre-ordered Prof. Kengor’s book and have completed reading it. I unreservedly endorse reading it. Kengor gives a good history and analysis of Karl Marx’s life and his writings. He also covers the post-Marx development of communism through Lenin, Stalin, the “Frankfurt School” of German Communists who fled Hitler’s Germany and became lodged in American academia where they spread their Freudian version of Marx’s doctrine, and finally he touches on communism in the USA and the links to the current Democrat Party and how the Democrat Socialist Party is merely the communism under a nom de guerre.
I’m currently reading the book. I’m at chapter five. It’s the best non-fiction book about politics that I have read in years.
We all march to the beat of one drummer or the other. Marxism is fully under the command of the other.
Paul Kengor teaches at the conservative college, Grove City College. One f the few colleges ( the other I can think of his Hillsdale College ) that REFUSES to take Federal Government aid to maintain its independence.
Kengor’s college has proven time and again one does not have to compromise one’s principles to obtain a great, affordable college education.
Even in the peak of the financial crisis 2008-2012, 94% of the college’s graduates found jobs within 3 months of graduation. They teach the necessary real world skills to students without teaching fluff courses.
Kengor is just one of the many conservative scholars on campus.
I would encourage parents to consider this college for their children.
Thanks. I will add this to my reading list.
Marx witnessed and described some bad practices in the early years of industrialization including abusive and/or child labor, etc. Unfortunately, his communist “prescription“ proved to be far worse than the “illness.” And much, most of industrial capitalism’s abuses have been cured from within, thankfully. Anybody supporting communism today is either amazingly lacking in knowledge or else is Seeking to impose the “dictatorship (of the Proletariat)” So that they can become our dictator. Power hungry basturds will lie lie lie, say and do just about anything to grab power Over us for themselves. Even pretend to care about us, “the people.” But if they ever get into power again, Watch our!”
You reading the Kindle edition?
Amazon says it will ship September 20th.
I ordered, via Amazon, the hard copy book, which arrived on its publication date about 2 weeks ago.
It’s really popular. It sold out.
This is what it says on Amazon now:
Usually ships within 1 to 2 months.
FREE Delivery Sep 20 - Oct 5 for Prime members
Wow!
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