Game-Changer: Kavanaugh Accuser Linked to Anita Hill Hit Job on Clarence Thomas

When NeverTrump pundit Erick Erickson suggested that the accusation against Supreme Court nominee Brett Kavanaugh by Christine Blasey Ford was the result of a PR job, there was both laughter and disdain from the left.

There isn’t much mirth or contempt now that it’s been revealed who Judge Kavanaugh’s accuser has retained.

According to Politico, Christine Blasey Ford — the 51-year-old California psychologist who says the Supreme Court nominee sexually assaulted her while they were in high school in Maryland — is receiving advice from Democrat activist Ricki Seidman.

“Seidman, a senior principal at TSD Communications, in the past worked as an investigator for Sen. Ted Kennedy, and was involved with Anita Hill’s decision to testify against Supreme Court Nominee Clarence Thomas,” Politico reported.

“She also worked as Joe Biden’s communications director during the 2008 general election campaign, after he was named Barack Obama’s running mate. In 2009, according to her online biography, she helped the White House manage the confirmation of Obama’s Supreme Court nominee Sonia Sotomayor. Before that, she worked in the Clinton White House as deputy communications director,” the report said.

And that’s not all. When President Ronald Reagan appointed Judge Robert Bork to the nation’s highest court, Seidman played a key role helping kill the appointment.

“As legal director for Norman Lear’s People for the American Way, she was responsible for the infamous attack-ad on the judicial record of Supreme Court nominee Robert Bork,” The Weekly Standard reported in 1996. “She next moved to Senator Edward Kennedy’s office shortly after Clarence Thomas was nominated to the Supreme Court, and she is credited with pressuring the reluctant Anita Hill to come out with her harassment story. When the Judiciary Committee failed to listen, according to David Brock’s ‘The Real Anita Hill,’ Seidman helped leak...

Look at the accuser's connection to "the industry."

This charade began and will end when Republicans recognize and counter the Liberal/Progressive's all-out war to preserve their quest for imposing socialism on the American population, along with the bottom-line necessity for socialism: population control.

" Dr. Kathi Aultman told a U.S. Congressional committee in 2017 that she referred to unborn babies as 'fetuses' when killing them in abortions but 'babies' when they were wanted; and she regretted the incongruity. She also said she was fascinated by the 'tiny but perfectly formed limbs, intestines, kidneys, and other organs' of aborted babies."

Aultman, in the first clause of her statement summarizes the semantic trickery Liberals/Progressives knowingly used to implement their takeover of the minds of American citizens before 1973 in order to impose their population control method of destroying babies in order to facilitate the goals of socialism for America.

Please note especially the first paragraph highlighted and quoted below from the Liberty Fund Library "A Plea for Liberty: An Argument Against Socialism and Socialistic Legislation," edited by Thomas Mackay (1849 - 1912), Chapter 1, final paragraphs from Edward Stanley Robertson's essay, "The Impracticability of Socialism":
Note the writer's emphasis that the "scheme of Socialism" requires what he calls "the power of restraining the increase in population"--long the essential and primary focus of the Democrat Party in the U. S.:
"I have suggested that the scheme of Socialism is wholly incomplete unless it includes a power of restraining the increase of population, which power is so unwelcome to Englishmen that the very mention of it seems to require an apology. I have showed that in France, where restraints on multiplication have been adopted into the popular code of morals, there is discontent on the one hand at the slow rate of increase, while on the other, there is still a 'proletariat,' and Socialism is still a power in politics.
I.44
"I have put the question, how Socialism would treat the residuum of the working class and of all classes—the class, not specially vicious, nor even necessarily idle, but below the average in power of will and in steadiness of purpose. I have intimated that such persons, if they belong to the upper or middle classes, are kept straight by the fear of falling out of class, and in the working class by positive fear of want. But since Socialism purposes to eliminate the fear of want, and since under Socialism the hierarchy of classes will either not exist at all or be wholly transformed, there remains for such persons no motive at all except physical coercion. Are we to imprison or flog all the 'ne'er-do-wells'?
I.45
"I began this paper by pointing out that there are inequalities and anomalies in the material world, some of which, like the obliquity of the ecliptic and the consequent inequality of the day's length, cannot be redressed at all. Others, like the caprices of sunshine and rainfall in different climates, can be mitigated, but must on the whole be endured. I am very far from asserting that the inequalities and anomalies of human society are strictly parallel with those of material nature. I fully admit that we are under an obligation to control nature so far as we can. But I think I have shown that the Socialist scheme cannot be relied upon to control nature, because it refuses to obey her. Socialism attempts to vanquish nature by a front attack. Individualism, on the contrary, is the recognition, in social politics, that nature has a beneficent as well as a malignant side. The struggle for life provides for the various wants of the human race, in somewhat the same way as the climatic struggle of the elements provides for vegetable and animal life—imperfectly, that is, and in a manner strongly marked by inequalities and anomalies. By taking advantage of prevalent tendencies, it is possible to mitigate these anomalies and inequalities, but all experience shows that it is impossible to do away with them. All history, moreover, is the record of the triumph of Individualism over something which was virtually Socialism or Collectivism, though not called by that name. In early days, and even at this day under archaic civilisations, the note of social life is the absence of freedom. But under every progressive civilisation, freedom has made decisive strides—broadened down, as the poet says, from precedent to precedent. And it has been rightly and naturally so.
I.46
"Freedom is the most valuable of all human possessions, next after life itself. It is more valuable, in a manner, than even health. No human agency can secure health; but good laws, justly administered, can and do secure freedom. Freedom, indeed, is almost the only thing that law can secure. Law cannot secure equality, nor can it secure prosperity. In the direction of equality, all that law can do is to secure fair play, which is equality of rights but is not equality of conditions. In the direction of prosperity, all that law can do is to keep the road open. That is the Quintessence of Individualism, and it may fairly challenge comparison with that Quintessence of Socialism we have been discussing. Socialism, disguise it how we may, is the negation of Freedom. That it is so, and that it is also a scheme not capable of producing even material comfort in exchange for the abnegations of Freedom, I think the foregoing considerations amply prove." EDWARD STANLEY ROBERTSON

An examination of the history of nations reveals the long and arduous struggle by human beings for individual liberty--from kings, from masters, from whatever description fitted those other human beings who gained power and exercised it over their fellow citizens.
By whatever semantic maneuver those power holders chose to identify themselves, no matter how benevolent they purported to be, the end was the same: some individuals in the society or group were denied their Creator-endowed rights to be free. Today, the individuals most denied their freedom are those innocent lives in the womb who, if wanted, are called "children," and if, for some reason are inconvenient at the time, are called "fetuses," as Aultman averred.

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