Skip to comments.Radio Replies Second Volume - Christian Science
Posted on 12/10/2013 7:53:23 AM PST by GonzoII
I regard it as a violation of Christian teaching as well as of science and reason. Those good people who take it up so enthusiastically have not lost their attachment to a vague Christian sentiment, but they have lost their grip on the fundamental truths of Christianity, and have no real idea of science and the demands of logic. Mrs. Eddy, the accepted prophetess who gave this new religion to the world in 1875, denied that Jesus is the Eternal Son of God made man. Mr. H. A. L. Fisher, Warden of New College, Oxford, is right when he says that "for the Christian Scientist, a brilliant pioneer in drugless healing has taken the place of the suffering Figure on the Cross." The whole religion depends on faith in Mrs. Eddy as a substitute for faith in Christ. As for science, when a woman rules out anatomy and physiology on the score that they suppose matter, and that matter is unreal and non-existent, she stands condemned as the very embodiment of the unscientific. And the system is absurd, because the absurd violates reason and logic. Mrs. Eddy tells us that "matter is an erroneous belief of mortal mind." Then she declares that "mortal mind is nothing." How nothing can begin thinking, and produce a real thought, even though it be an erroneous thought, is beyond all comprehension. Page after page of her book "Science and Health" is filled with similar nonsense. It simply doesn't make sense. And it is an insult to the God of Truth to assert that such a religion is His responsibility. The only excuse for good and sincere people who take up Christian Science is that they are incapable of logical thought, and do not understand Sacred Scripture.
It is based on the unchristian and unscientific nonsense written by Mrs. Mary Baker Eddy, and falsely ascribed by her to the Bible.
Had He intended that, you can be quite sure that all His followers would have possessed the power. For Christ, being God, could undoubtedly accomplish His designs. The fact, therefore, that not all His followers have possessed the power is indication enough that such was not His intention. Any explanation which does not fit in with the known facts must be rejected. But, in reality, there is not a text in the New Testament which implies such a continued power to be manifest in all followers of Christ. He came to save men from sin, and to induce them to live holy lives. He did not come to bestow upon all men the powers of miracles. Holiness does not consist in doing startling things, or in seeking an escape from the cross of suffering.
Jesus had just told the Apostles that He would soon leave them, but He consoled them by saying that He was going to the Father whose work He had come to accomplish, and who would continue to work through them in their task of establishing the Church He had inaugurated. And He promises that the power of God will not be less evident in their work than in His. But there is no suggestion whatever that the special providence watching over the initial stages of the Church would continue to operate always and in the same way through all generations. And, as I have said, the facts themselves exclude the possibility of such having been the intention of Christ.
The signs He mentioned did follow the first believers in Jesus, being verified now in this individual, now in that. And they contributed greatly to the solid establishing and rapid expansion of the infant Christian Church. But it is going far beyond anything contained in the text to suggest that such signs were meant always to follow all believers in all ages, so that they should be a permanent feature in the lives of all who profess the Christian religion. Moreover, once more, the facts of history exclude such an interpretation.
Those words occur in the midst of a passage describing the Sacrament of Extreme Unction. Immediately prior to them, St. James declares that the priests of the Church should anoint the sick with oil in the name of the Lord. And he adds that, if the sick man be in sin, his sins will be forgiven him. There is no reference to an infallible and ever-ready panacea for all temporal ills. The idea of holding out the recovery of bodily health as a bribe to attract recruits is utterly foreign to the religion of Christ Who said, "If anyone will come after Me, let him deny himself, take up his cross, and follow Me." Matt. XVI., 24. Christian Science, with its impression that Christ came to the world primarily to heal the sick, labors under a complete misconception of the nature of His life-work on behalf of humanity. Jesus came to teach us to avoid sin and all moral evil, and to practice virtue in the midst of the trials of this life. And He died on the Cross to expiate our sins, and to make a heavenly and eternal destiny possible to us as the result of our efforts to serve Him.
Suffering has ever been a problem to man. Deeply sensitive to this problem, some people have cried out that there is no God. But that does not better things.They have their sufferings just the same, and merely forfeit the one source of consolation. As G. K. Chesterton remarks, "These people say: Grin and bear it like a Stoic. But the trouble is that if you bear it like a Stoic, you don't grin." Other people, religiously-minded, insist that there is a God, but deny that there is any real suffering. Thus the Christian Scientist will tell you that suffering is unreal, a mental mistake. You wrongly think you are suffering, and if only you decide to think that you are not suffering, you won't suffer. But this fantastic solution does not solve the problem. It merely violates common sense, leaves people suffering just the same, and dries up the wellsprings of human sympathy. Compassion is necessarily lessened by a mental contempt for those we do not believe to be really suffering at all, but who have merely given way to a weakness of mind. It is hard to respect one whom we think to be a sham. On the other hand, Catholics deny neither God nor suffering. They say that a genuine love of God will give peace in the midst of suffering, and that this alone can do so. Genuine love of God always means happiness. It does not always mean pleasure. It is as much at home with pain as it is with pleasure, for it proves itself by self-sacrifice. Catholics see the love of Christ choosing such intense suffering for them on the Cross, and their love of Him makes them glad to share in suffering, blending their pain with His. And that gives the peace of Christ in their souls, a peace the world can neither give nor take away from them. And it is this attitude which gives the power to communicate peace to others.
Preface To Volume One of "Radio Replies"
By RT. REV. MSGR. FULTON J. SHEEN, D.D
There are not over a hundred people in the United States who hate the Catholic Church. There are millions, however, who hate what they wrongly believe to be the Catholic Church which is, of course, quite a different thing. These millions can hardly be blamed for hating Catholics because Catholics "adore statues"; because they "put the Blessed Mother on the same level with God"; because they say "indulgence is a permission to commit sin"; because the Pope "is a Fascist"; because the "Church is the defender of Capitalism." If the Church taught or believed any one of these things it should be hated, but the fact is that the Church does not believe nor teach any one of them. It follows then that the hatred of the millions is directed against error and not against truth. As a matter of fact, if we Catholics believed all of the untruths and lies which were said against the Church, we probably would hate the Church a thousand times more than they do.
If I were not a Catholic, and were looking for the true Church in the world today, I would look for the one Church which did not get along well with the world; in other words, I would look for the Church which the world hates. My reason for doing this would be, that if Christ is in any one of the churches of the world today, He must still be hated as He was when He was on earth in the flesh. If you would find Christ today, then find the Church that does not get along with the world. Look for the Church that is hated by the world, as Christ was hated by the world. Look for the Church which is accused of being behind the times, as Our Lord was accused of being ignorant and never having learned. Look for the Church which men sneer at as socially inferior, as they sneered at Our Lord because He came from Nazareth. Look for the Church which is accused of having a devil, as Our Lord was accused of being possessed by Beelzebub, the Prince of Devils. Look for the Church which, in seasons of bigotry, men say must be destroyed in the name of God as men crucified Christ and thought they had done a service to God. Look for the Church which the world rejects because it claims it is infallible, as Pilate rejected Christ because He called Himself the Truth. Look for the Church which is rejected by the world as Our Lord was rejected by men. Look for the Church which amid the confusion of conflicting opinions, its members love as they love Christ, and respect its Voice as the very voice of its Founder, and the suspicion will grow, that if the Church is unpopular with the spirit of the world, then it is unworldly, and if it is unworldly, it is other-worldly. Since it is other-worldly it is infinitely loved and infinitely hated as was Christ Himself. But only that which is Divine can be infinitely hated and infinitely loved. Therefore the Church is Divine.
If then, the hatred of the Church is founded on erroneous beliefs, it follows that basic need of the day is instruction. Love depends on knowledge for we cannot aspire nor desire the unknown. Our great country is filled with what might be called marginal Christians, i.e., those who live on the fringe of religion and who are descendants of Christian living parents, but who now are Christians only in name. They retain a few of its ideals out of indolence and force of habit; they knew the glorious history of Christianity only through certain emasculated forms of it, which have married the spirit of the age and are now dying with it. Of Catholicism and its sacraments, its pardon, its grace, its certitude and its peace, they know nothing except a few inherited prejudices. And yet they are good people who want to do the right thing, but who have no definite philosophy concerning it. They educate their children without religion, and yet they resent the compromising morals of their children. They would be angry if you told them they were not Christian, and yet they do not believe that Christ is God. They resent being called pagans and yet they never take a practical cognizance of the existence of God. There is only one thing of which they are certain and that is that things are not right as they are. It is just that single certitude which makes them what might be called the great "potentials," for they are ready to be pulled in either of two directions. Within a short time they must take sides; they must either gather with Christ or they must scatter; they must either be with Him or against Him; they must either be on the cross as other Christs, or under it as other executioners. Which way will these marginal Christians tend? The answer depends upon those who have the faith. Like the multitudes who followed Our Lord into the desert, they are as sheep without a shepherd. They are waiting to be shepherded either with the sheep or goats. Only this much is certain. Being human and having hearts they want more than class struggle and economics; they want Life, they want Truth, and they want Love. In a word, they want Christ.
It is to these millions who believe wrong things about the Church and to these marginal Christians, that this little book is sent. It is not to prove that they are "wrong"; it is not to prove that we are "right"; it is merely to present the truth in order that the truth may conquer through the grace of God. When men are starving, one need not go to them and tell them to avoid poison; nor to eat bread because there are vitamins in bread. One need only go to them and tell them that they are starving and here is bread, and the laws of nature will do the rest. This book of "Radio Replies" with 1,588 questions and answers goes out on a similar mission. Its primary task is not to humble the erroneous; not to glorify the Catholic Church as intellectual and self-righteous, but to present the truth in a calm, clear manner in order that with the grace of God souls may come to the blessed embrace of Christ.
It is not only the point of "Radio Replies" to prove that the Church is the only completely soul-satisfying Church in existence at the present day; it is also to suggest that the Catholic Church is the only Church existing today which goes back to the time of Christ. History is so very clear on this point, it is curious how many minds miss its obviousness. When therefore you, the readers of "Radio Replies" in the twentieth century, wish to know about Christ and about His early Church, and about His mysteries, we ask you to go not only to the written records but to the living Church which began with Christ Himself. That Church or that Mystical Person which has been living all these centuries is the basis of our faith and to us Catholics it speaks this way: "I live with Christ. I saw His Mother and I know her to be a Virgin and the loveliest and purest of all women in heaven or on earth; I saw Christ at Caesarea-Philippi, when, after changing Simon's name to Rock, He told him he was the rock upon which the Church would be built and that it would endure unto the consummation of the world. I saw Christ hanging on a cross and I saw Him rise from His tomb; I saw Magdalene rush to His feet; I saw the angels clad in white beside the great stone; I was in the Cenacle room when doubting Thomas put fingers into His hands; I was on Olivet when He ascended into heaven and promised to send His Spirit to the apostles to make them the foundation of His new Mystical Body on earth. I was at the stoning of Stephen, saw Saul hold the garments of those who slew him, and later I heard Saul, as Paul, preach Christ and Him crucified; I witnessed the beheading of Peter and Paul in Rome, and with my very eyes saw tens of thousands of martyrs crimson the sands with their blood, rather than deny the faith Peter and Paul had preached unto them; I was living when Boniface was sent to Germany, when Augustine when to England, Cyril and Methodius to the Poles, and Patrick to Ireland; at the beginning of the ninth century I recall seeing Charlemagne crowned as king in matters temporal as Peter's vicar was recognized as supreme in matters spiritual; in the thirteenth century I saw the great stones cry out in tribute to me, and burst into Gothic Cathedrals; in the shadows of those same walls I saw great Cathedrals of thought arise in the prose of Aquinas and Bonaventure, and in the poetry of Dante; in the sixteenth century I saw my children softened by the spirit of the world leave the Father's house and reform the faith instead of reforming discipline which would have brought them back again into my embrace; in the last century and at the beginning of this I heard the world say it could not accept me because I was behind the times. I am not behind the times, I am only behind the scenes. I have adapted myself to every form of government the world has ever known; I have lived with Caesars and kings, tyrants and dictators, parliaments and presidents, monarchies and republics. I have welcomed every advance of science, and were it not for me the great records of the pagan world would not have been preserved. It is true I have not changed my doctrine, but that is because the doctrine is not mine but His who sent Me. I change my garments which belong to time, but not my Spirit which belongs to eternity. In the course of my long life I have seen so many modern ideas become unmodern, that I know I shall live to chant a requiem over the modern ideas of this day, as I chanted it over the modern ideas of the last century. I celebrated the nineteen-hundredth anniversary of the death of my Redeemer and yet I am no older now than then, for my Spirit is Eternal, and the Eternal never ages. I am the abiding Personage of the centuries. I am the contemporary of all civilizations. I am never out of date, because the dateless; never out of time, because the timeless. I have four great marks: I am One, because I have the same Soul I had in the beginning; I am Holy, because that Soul is the Spirit of Holiness; I am Catholic, because that Spirit pervades every living cell of my Body; I am Apostolic, because my origin is identical with Nazareth, Galilee and Jerusalem. I shall grow weak when my members become rich and cease to pray, but I shall never die. I shall be persecuted as I am persecuted now in Mexico and Russia; I shall be crucified as I was on Calvary, but I shall rise again, and finally when time shall be no more, and I shall have grown to my full stature, then shall I be taken into heaven as the bride of my Head, Christ, where the celestial nuptials shall be celebrated, and God shall be all in all, because His Spirit is Love and Love is Heaven."
Introduction To The American Edition Of "Radio Replies" Volume One
"Radio Replies" by Rev. Dr. Rumble, M.S.C., is the result of five years of answering questions during a one-hour Question Box Program over Radio Station 2SM Sydney, N.S.W. The revision of "Radio Replies" for American readers was prompted by the widespread interest the Australian edition created among Protestants and Catholics during the summer of 1937, when I was carrying on as a Catholic Campaigner for Christ, the Apostolate to the man in the street through the medium of my trailer and loud-speaking system. In the distribution of pamphlets and books on Catholicism "Radio Replies" proved the most talked of book carried in my trailer display of Catholic literature. The clergy and laymen engaged in Street Preaching agree that it is not so much what you say over the microphone in answer to questions from open air listeners but what you GET INTO THEIR HANDS TO READ.
My many converts of the highways and parks throughout the Archdiocese of St. Paul have embraced the faith as a result of studying this book. Whole families have come into the Church through reading the book by this renowned convert from Anglicanism. The delay in getting copies from Sydney and the prohibitive cost of the book on this side of the universe led me to petition the author to have published a CHEAP AMERICAN EDITION in order to get this Encyclopaedia of Catholic Doctrine into the hands of fellow citizens. Because of the author's genius for brevity, preciseness, fearlessness and keen logic that avoids the usually long Scriptural and Traditional arguments of the average question and answer book, which is beyond the capacity of the man in the street, this manual of 1,588 questions and replies has already attracted readers throughout Australia, New Zealand, Africa, India, England, Ireland, Canada and now the United States.
The questions he answers are the questions I had to answer before friendly and hostile audiences throughout my summer campaign. The piquant and provocative subject matter of this book makes it a fascinating assembly of 300 or more worth-while pamphlet tracts, a dictionary of doctrine for the desk of the FAMILY, the STUDENT, the SHOP HAND, the OFFICE WORKER, the ATTORNEY, the DOCTOR, the TEACHER, and the PREACHER. It is a handy standard reference book of excellence for popular questions which are more than ever being asked by restless and bewildered multitudes. It is a textbook for the Confraternities of Christian Doctrine Classes and Study Clubs.
A non-Catholic Professor after reading the book stated that, "If the Catholic Church could defend herself so logically as 'Radio Replies' demonstrates, then I do not see why you don't get more converts." Members of the Knights of Columbus, the Holy Name Societies and numerous women's societies have written in that they no longer have to apologetically say, "I can't answer that one." Catholic students in non-sectarian colleges and universities write in that they now walk the campus with this book under their arms, ready for all challenges and that this manual of ready reference has cured their INFERIORITY COMPLEX ON EXPOSITION OF CATHOLIC CLAIMS. Lapsed Catholics have come into my trailer-office to confess that the reading of "Radio Replies" has brought them back to the Church.
I am grateful to His Excellency Archbishop John G. Murray, D.D. for his approval of this compendium of dogmatic and moral theology for readers of the American Commonwealth and I am deeply appreciative to Rt. Rev. Msgr. Fulton J. Sheen, D.D. for writing the Preface to this American edition.
From my experience on the Catholic Radio Hour, on the lecture platform, and in the pulpit, I do not hesitate to say that HERE AT LAST is the book that has something for everybody, the book for the UNINFORMED CATHOLIC, THE UNEDUCATED AND EDUCATED LAPSED CATHOLIC, and the PROSPECTIVE CONVERT.
Rev. Charles Mortimer Carty
Historical Context of "Radio Replies"
If one recalls the time frame from which Radio Replies emerged, it can explain some of the frankness and lack of tact in the nature of the responses provided.
It was during this timeframe that a considerable amount of anti-Catholic rhetoric came to the forefront, particularly in this country. Much of this developed during the Presidential campaign of Al Smith in 1928, but had its roots in the publication of Alexander Hislop's The Two Babylons, originally published in book form in 1919 and also published in pamphlet form in 1853.
While in Britain (and consequently Australia), the other fellow would surely have experienced the effects of the Popery Act, the Act of Settlement, the Disenfranchising Act, the Ecclesiastical Titles Act, and many others since the reformation (that basically boiled down to saying, "We won't kill you if you just be good, quiet little Catholics"). Even the so-called Catholic Relief Acts (1778, 1791, 1829, 1851, 1871) still had huge barriers placed in the way.
And of course, they'd both remember the American Protective Association, "Guy Fawkes Days" (which included burning the Pontiff in effigy), the positions of the Whigs and Ultra-Torries, and so on.
A strong degree of "in your face" from people in the position of authoritativeness was required back in the 1930s, as there was a large contingent of the populations of both the US and the British Empire who were not at all shy about being "in your face" toward Catholics in the first place (in other words, a particularly contentious day on Free Republic would be considered a mild day in some circles back then). Sure, in polite, educated circles, contention was avoided (thus the little ditty about it not being polite to discuss religion in public, along with sex and politics), but it would be naive to assume that we all got along, or anything resembling that, back in the day.
Having said all of the above, reading the articles from the modern mindset and without the historical context that I tried to briefly summarize above, they make challenging reading, due to their bluntness.
The reader should also keep in mind that the official teaching of the Church takes a completely different tone, best summed up in the Catechism of the Catholic Church:
817 In fact, "in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame."269 The ruptures that wound the unity of Christ's Body - here we must distinguish heresy, apostasy, and schism270 - do not occur without human sin:Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.271
818 "However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers .... All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church."272
819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ's Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him,275 and are in themselves calls to "Catholic unity."276
838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord's Eucharist."324
269 UR 3 § 1.
270 Cf. CIC, can. 751.
271 Origen, Hom. in Ezech. 9,1:PG 13,732.
272 UR 3 § 1.
273 LG 8 § 2.
274 UR 3 § 2; cf. LG 15.
275 Cf. UR 3.
276 Cf. LG 8.
322 LG 15.
323 UR 3.
324 Paul VI, Discourse, December 14, 1975; cf. UR 13-18.
Radio Replies Volume Two: Destiny of Man/Death
Radio Replies Volume Two: Immortality of Man's Soul & Pre-existence Denied
Radio Replies Volume Two: The Human Free Will
Radio Replies Volume Two: Determinism Absurd
Radio Replies Volume Two: Necessity of Religion
Radio Replies Volume Two: Salvation of the Soul
Radio Replies Volume Two: Voice of Science
Radio Replies Volume Two: Religious Racketeers
Radio Replies Volume Two: Divine Revelation
Radio Replies Volume Two: Gospels Historical
Radio Replies Volume Two: Missing Books of the Bible
Radio Replies Volume Two: The Bible Inspired
Radio Replies Volume Two: Biblical Account of Creation
Radio Replies Volume Two: New Testament Problems
Radio Replies Volume Two: Source of Christian Teaching
Radio Replies Volume Two: Jewish Rejecton of Christ
Radio Replies Volume Two: Christianity a New Religion
Radio Replies Volume Two: Rational Foundation for Belief
Radio Replies Volume Two: Causes of Unbelief
Radio Replies Volume Two: Divisions Amongst Christians
Radio Replies Volume Two: Schisms Unjustified
Radio Replies Volume Two: Facing the Problem
Radio Replies Volume Two: Wrong Approach
Radio Replies Volume Two: Is One Religion as Good as Another?
Radio Replies Volume Two: The Petrine Text
Radio Replies Volume Two: St. Peter's Supremacy
Radio Replies Volume Two: St. Peter in Rome
Radio Replies Volume Two: Temporal Power
Radio Replies Volume Two: Infallibility
Radio Replies Volume Two: Unity of the Church
Radio Replies Volume Two: Holiness of the Church
Radio Replies Volume Two: Catholicity of the Church
Radio Replies Volume Two: Apostolicity of the Church
Radio Replies Volume Two: Indefectibility of the Church
Radio Replies Volume Two: Obligation to be a Catholic
Radio Replies Volume Two: The Claims of Science
Radio Replies Volume Two: The Holy Trinity
Radio Replies Volume Two: Creation and Evolution
Radio Replies Volume Two: Angels
Radio Replies Volume Two: Devils
Radio Replies Volume Two: Grace and Salvation
Radio Replies Volume Two: The Sacraments [Baptism]
Radio Replies Volume Two: Confession
Radio Replies Volume Two: Holy Eucharist
Radio Replies Volume Two: The Sacrifice of the Mass
Radio Replies Volume Two: Holy Communion
Radio Replies Volume Two: The Catholic Priesthood
Radio Replies Volume Two: Marriage and Divorce
Radio Replies Volume Two: Extreme Unction
Radio Replies Volume Two: Judgment
Radio Replies Volume Two: The Inquisition
Radio Replies Volume Two: Astrology
Radio Replies Volume Two: Other Superstitions
Radio Replies Volume Two: Attendance at Mass
Radio Replies Volume Two: Sex Education
Radio Replies Volume Two: Burial Rites
Radio Replies Volume Two: Candles and Votive Lamps
Radio Replies Volume Two: Rosary
Radio Replies Volume Two: Lourdes Water
Radio Replies Volume Two: The Scapular
Radio Replies Volume Two: Communism Condemned
Radio Replies Volume Two: The Fascist State
Radio Replies Volume Two: Morality of War
Radio Replies Volume Two: May Individuals Become Soldiers?
Radio Replies Volume Two: The Church and Peace
Radio Replies Volume Two: Eutychianism
Radio Replies Volume Two: Coptic Church
Radio Replies Volume Two: Greek Orthodox Church
Radio Replies Volume Two: Anglican Episcopal Church
Radio Replies Volume Two: The "Free" or "Nonconformist" Churches
Radio Replies Volume Two: Presbyterianism
Radio Replies Volume Two: Methodism
Radio Replies Volume Two: Church of Christ
Radio Replies Volume Two: Baptists
Radio Replies Volume Two: Seventh Day Adventists
Radio Replies Volume Two: Plymouth Brethren
Radio Replies Volume Two: Catholic Apostolic Church or Irvingites
Radio Replies Volume Two: Salvation Army
Radio Replies Volume Two: Spiritualism
Radio Replies Volume Two: Christian Science
Glad to hear it.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.