Posted on 12/24/2017 5:26:26 PM PST by Salvation
KEYWORDS: catholic; christmas; jesuschrist; lk2; merrychristmas; prayer;
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From: Isaiah 62:11-12
Names of the new Jerusalem
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Commentary:
The Navarre has no commentary for this reading. Please reflect on God’s word
and invite the Holy Spirit to enter your heart with His inspiration.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Titus 3:4-7
Renewal of the Christian Life in the Holy Spirit
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Commentary:
[T]he coming of Christ has opened up a new panorama (vv. 4-7). As elsewhere
in these letters (cf. 1 Tim 3:15; Tit 2:11-14), we have here a hymn to Christ which
may well have come from primitive Christian liturgy or from a confession of faith.
It summarizes Christian teaching on the Incarnation, the Redemption and the ap-
plication of salvation to the individual.
According to this text, the Incarnation is the revelation of God our Savior, who
makes known his goodness (”benignity”, a word which often occurs in the Old
Testament and sometimes in the New: cf. Rom 2:4; 11: 22; Gal 5:22; Eph 2:7)
and “loving goodness” (literally “philanthropy”, a word taken from Greek). The
Redemption is referred to in Old Testament language: “he saved us in virtue of
his own mercy.”
Finally, the Christian’s access to salvation is something gratuitous: without any
prior merit on our part, God’s mercy has sought us out (v. 5; cf. note on Rom 3:
27-31); Baptism is the door to salvation, for it is the sacrament of “regeneration
and renewal” (cf. Eph 5:26); the Holy Spirit sent by Christ (cf. Jn 14:26) makes
the waters of Baptism effective; his grace gives life to the soul and entitles it to
eternal life (cf. Gal 4:7; Rom 8:16-17). The Council of Trent specified that “justifi-
cation is not only the remission of sins, but sanctification and renovation of the
interior man through the voluntary reception of grace and gifts whereby a man
becomes just instead of unjust and a friend instead of an enemy, that he may
be an heir in the hope of life everlasting” (”De Iustificatione”, chap. 7).
The magnificent resume of faith in Christ contained in Titus 3:3-7 also helps
Christians see how to approach their work and social involvement; the Second
Vatican Council has reminded us once again that “the promised and hoped-for
restoration has already begun in Christ. It is carried forward in the sending of
the Holy Spirit and through him continues in the Church in which, through our
faith, we learn the meaning of our earthly life, while we bring to term, with hope
of future good, the task allotted to us in the world by the Father, and so work
out our salvation” (”Lumen Gentium”, 48).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 2:15-20
The Adoration of the Shepherds (Continuation)
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Commentary:
15-18. The birth of the Savior Messiah is the key event in the history of mankind,
but God wanted it to take place so quietly that the world went about its business
as if nothing had happened. The only people he tells about it are a few shepherds.
It was also to a shepherd, Abraham, that God gave his promise to save mankind.
The shepherds make their way to Bethlehem propelled by the sign they have re-
ceived. And when they verify it they tell what they heard from the angel and about
seeing the heavenly host. They are the first witnesses of the birth of the Messiah.
“The shepherds were not content with believing in the happy event which the an-
gel proclaimed to them and which, full of wonder, they saw for a fact; they mani-
fested their joy not only to Mary and Joseph but to everyone and, what is more,
they tried to engrave it on their memory. ‘And all who heard it wondered at what
the shepherds told them.’ And why would they not have wondered, seeing on
earth him who is in heaven, and earth and heaven reconciled; seeing that ineffa-
ble Child who joined what was heavenly — divinity — and what was earthly — hu-
manity — creating a wonderful covenant through this union. Not only were they in
awe at the mystery of the Incarnation, but also at the great testimony born by the
shepherds, who could not have invented something they had not heard and who
publish the truth with a simple eloquence” (Photius, “Ad Amphilochium”, 155).
16. The shepherds hasten because they are full of joy and eager to see the Sa-
vior. St Ambrose comments: “No one seeks Christ halfheartedly” (”Expositio
Evangelii Sec. Lucam., in loc.”). Earlier on, the evangelist observed that our La-
dy, after the Annunciation, “went in haste” to see St Elizabeth (Lk 1:39). A soul
who has given God entry rejoices that God has visited him and his life acquires
new energy.
19. In very few words this verse tells us a great deal about our Lady. We see the
serenity with which she contemplates the wonderful things that are coming true
with the birth of her divine Son. She studies them, ponders them and stores
them in the silence of her heart. She is a true teacher of prayer. If we imitate her,
if we guard and ponder in our hearts what Jesus says to us and what he does in
us, we are well on the way to Christian holiness and we shall never lack his doc-
trine and his grace. Also, by meditating in this way on the teaching Jesus has
given us, we shall obtain a deeper understanding of the mystery of Christ, which
is how “the Tradition that comes from the Apostles makes progress in the
Church, with the help of the Holy Spirit. There is a growth in insight into the reali-
ties and words that are being passed on. This comes about in various ways. It
comes through the contemplation and study of believers who ponder these things
in their hearts. It comes from the intimate sense of spiritual realities which they
experience. And it comes from the preaching of those who have received, along
with their right of succession in the episcopate, the sure charism of truth” (Vati-
can II, “Dei Verbum”, 8).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: White.
Readings for the Vigil Mass, celebrated during the afternoon or evening before Christmas Day:
First reading | Isaiah 62:1-5 © |
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Responsorial Psalm |
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Psalm 88(89):4-5,16-17,27,29 © |
Second reading |
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Acts 13:16-17,22-25 © |
Gospel Acclamation |
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Gospel | Matthew 1:1-25 © |
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The ancestry of Jesus Christ, the son of David |
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Alternative Gospel | Matthew 1:18-25 © |
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How Jesus Christ came to be born |
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Readings for the Midnight Mass, celebrated during the night before Christmas Day:
First reading | Isaiah 9:1-7 © |
---|
Responsorial Psalm |
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Psalm 95(96):1-3,11-13 © |
Second reading | Titus 2:11-14 © |
---|
Gospel Acclamation | Lk2:10-11 |
---|
Gospel | Luke 2:1-14 © |
---|
Readings for the Dawn Mass, celebrated at dawn on Christmas Day:
First reading | Isaiah 62:11-12 © |
---|
Responsorial Psalm |
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Psalm 96(97):1,6,11-12 © |
Second reading | Titus 3:4-7 © |
---|
Gospel Acclamation | Lk2:14 |
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Gospel | Luke 2:15-20 © |
---|
Readings for the daytime Mass on Christmas Day:
First reading | Isaiah 52:7-10 © |
---|
Responsorial Psalm |
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Psalm 97(98):1-6 © |
Second reading | Hebrews 1:1-6 © |
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Gospel Acclamation |
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Gospel | John 1:1-18 © |
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The Word was made flesh, and lived among us |
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Alternative Gospel | John 1:1-5,9-14 © |
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The Word was made flesh, and lived among us |
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Pray for Pope Francis.
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
December Devotion: The Immaculate Conception
Since the 16th century Catholic piety has assigned entire months to special devotions. The month of December is traditionally dedicated to the Immaculate Conception. The Blessed Virgin Mary, in the first moment of her conception, by a singular privilege of Almighty God, and in view of the merits of Jesus Christ, our Savior and hers, was preserved from all stain of original sin. This age-old belief of the Church was defined by Pope Pius IX in 1854 as an article of revealed truth.
Mary was in need of redemption and she was indeed redeemed by the Precious Blood of Jesus Christ. The manner of Mary's redemption, however, was unique. Instead of being freed from original sin after having contracted it, she was preserved from contracting it. This was a most fitting favor for the Mother of the Redeemer.
INVOCATION
O Mary, conceived without sin, pray for us who have recourse to thee.
The Immaculate Conception from the Catechism of the Catholic Church
To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.” The angel Gabriel at the moment of the annunciation salutes her as “full of grace”. In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.
Through the centuries the Church has become ever more aware that Mary, “full of grace” through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:
The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.
The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”. The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.
The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”. By the grace of God Mary remained free of every personal sin her whole life long.
PRAYER OF POPE PIUS XII
This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.
Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, 0 Immacuate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.
Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.
O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! 0 Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!
O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.
Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Lord, have mercy on us |
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