Reading 1 1 kgs 11:29-32; 12:19

Jeroboam left Jerusalem,
and the prophet Ahijah the Shilonite met him on the road.
The two were alone in the area,
and the prophet was wearing a new cloak.
Ahijah took off his new cloak,
tore it into twelve pieces, and said to Jeroboam:

“Take ten pieces for yourself;
the LORD, the God of Israel, says:
‘I will tear away the kingdom from Solomon’s grasp
and will give you ten of the tribes.
One tribe shall remain to him for the sake of David my servant,
and of Jerusalem,
the city I have chosen out of all the tribes of Israel.’”

Israel went into rebellion against David’s house to this day.

Responsorial Psalm PS 81:10-11ab, 12-13, 14-15

R. (11a and 9a) I am the Lord, your God: hear my voice.
"There shall be no strange god among you
nor shall you worship any alien god.
I, the LORD, am your God
who led you forth from the land of Egypt."
R. I am the Lord, your God: hear my voice.
"My people heard not my voice,
and Israel obeyed me not;
So I gave them up to the hardness of their hearts;
they walked according to their own counsels."
R. I am the Lord, your God: hear my voice.
"If only my people would hear me,
and Israel walk in my ways,
Quickly would I humble their enemies;
against their foes I would turn my hand."
R. I am the Lord, your God: hear my voice.

Alleluia See Acts 16:14b

R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.

Gospel Mk 7:31-37

Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man's ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
"Ephphatha!" (that is, "Be opened!")
And immediately the man's ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
"He has done all things well.
He makes the deaf hear and the mute speak."

From: 1 Kings 11:29-32; 12:19

Jeroboam Revolts and Becomes King of Israel (Continuation)

[29] And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah
the Shilonite found him on the road. Now Ahijah had clad himself with a new gar-
ment; and the two of them were alone in the open country. [30] Then Ahijah laid
hold of the new garment that was on him, and tore it into twelve pieces. [31] And
he said to Jeroboam, “Take for yourself ten pieces; for thus says the LORD, the
God of Israel, Behold I am about to tear the kingdom from the hand of Solomon,
and will give you ten tribes [32] (but he shall have one tribe, for the sake of my
servant David and for the sake of Jerusalem, the city which I have chosen out of
all the tribes of Israel).

Ten Tribes Withdraw (Continuation)

[19] So Israel has been in rebellion against the house of David to this day.

*********************************************************************************************
Commentary:

11:26-40. Jeroboam’s revolt is the will of the Lord God of Israel. Through the pro-
phet Ahijah, he makes Jeroboam, who was not a descendant of Solomon, king
of the ten tribes of the North, of which Ephraim was the most important. In the
past, it was God, too, who designated the king of Israel, as in the case of Saul
(cf. 1 Sam 10:22-24) and David (cf. 1 Sam 16:1-12). Now God decides who is to
rule each of the two kingdoms (Israel and Judah) that come into being as a pu-
nishment for Solomon’s sin—and in keeping with God’s promise. On account of
the sin, the kingdom ought to be taken away from Solomon’s line, but because
God is faithful to his promise to David he will keep a member of David’s house
on the throne. So, two kingdoms come into being.

St Cyprian sees the prophet Ahijah’s gesture of tearing his cloak into twelve
pieces as a counter-symbol to the unity of the Church as symbolized by Christ’s
tunic. “Christ carried within him the unity which exists on high, the unity of hea-
ven and the Father; this unity can never be sundered by anyone who acquires or
possesses it; rather, it always retains as its indivisible character all the solidity
and stability of unity. No one who breaks and divides his Church can put on the
garment of Christ. What happens is the opposite of what took place at the death
of Solomon, when his kingdom and his people were divided up. At that time, the
prophet Ahijah, on his way out to meet Jeroboam in the fields, tore his cloak into
twelve parts, saying: ‘Take ten pieces...’. Just as the twelve tribes of Israel were
separated, Ahijah tore his cloak. But since the people of Christ cannot be divi-
ded, the Lord’s tunic, woven in a single piece without seam, was not torn up by
those who fought to take possession of it: undivided, close-knit and united, the
tunic is a symbol of the harmony that ought to exist among our people, we who
have submitted ourselves to the service of Christ. Christ prefigures the unity of
the Church in the mystery and symbolism of his tunic” (”De Unilate Ecclesiae”,
7).

12:16-19. The cry “To your tents, O Israel” (v. 16) is not so much a declaration
of independence as an act of treachery, as when Sheba rebelled against David
(cf. 2 Sam 20:1). The situation that the Northern tribes want to recreate by cut-
ting themselves off from the house of David, is interpreted by the sacred writer
as a crime and not a right. They call themselves “Israel”, which will be the name
of the kingdom of the North, whereas that of the South, where David’s line will
continue, will be called “Judah”, after the tribe that made it up. The observation
“to this day” (v. 19) shows that this history was written at a time when those
two kingdoms still existed but it also denotes hope of a future reunification.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Mark 7:31-37

The Curing of a Deaf Man

[31] Then [Jesus] returned from the region of Tyre, and went through Sidon to
the Sea of Galilee, through the region of the Decapolis. [32] And they brought
Him a man who was deaf and had an impediment in his speech; and they be-
sought Him to lay His hand upon him. [33] And taking him aside from the mul-
titude privately, He put His fingers into his ears, and He spat and touched his
tongue; [34] and looking up to Heaven, He sighed and said to him, “Ephphatha,”
that is, “Be opened.” [35] And his ears were opened, his tongue was released,
and he spoke plainly. [36] And He charged them to tell no one; but the more
He charged them, the more zealously they proclaimed it. [37] And they were
astonished beyond measure, saying, “He has done all things well; He even
makes the deaf hear and the dumb speak.”

*********************************************************************************************
Commentary:

32-33. Sacred Scripture quite often shows the laying on of hands as a gesture in-
dicating the transfer of power or blessing (cf. Genesis 48:14ff; 2 Kings 5:11; Luke
13:13). Everyone knows that saliva can help heal minor cuts. In the language of
Revelation fingers symbolized powerful Divine action (cf. Exodus 8:19; Psalm 8:4;
Luke 11:20). So Jesus uses signs which suit in some way the effect He wants to
achieve, though we can see from the text that the effect—the instantaneous cure
of the deaf and dumb man—far exceeds the sign used.

In the miracle of the deaf and dumb man we can see a symbol of the way God
acts on souls: for us to believe, God must first open our heart so we can listen to
His word. Then, like the Apostles, we too can proclaim the “magnalia Dei”, the mi-
ghty works of God (cf. Acts 2:11). In the Church’s liturgy (cf. the hymn “Veni Crea-
tor”) the Holy Spirit is compared to the finger of the right hand of God the Father
(”Digitus paternae dexterae”). The Consoler produces in our souls, in the superna-
tural order, effects comparable to those which Christ produces in the body of the
deaf and dumb man.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.

First reading
1 Kings 11:29-32,12:19 ©

Solomon is unfaithful; the Lord moderates his wrath

One day when Jeroboam had gone out of Jerusalem, the prophet Ahijah of Shiloh accosted him on the road. Ahijah was wearing a new cloak; the two of them were in the open country by themselves. Ahijah took the new cloak he was wearing and tore it into twelve strips, saying to Jeroboam, ‘Take ten strips for yourself, for thus the Lord speaks, the God of Israel, “I am going to tear the kingdom from Solomon’s hand and give ten tribes to you. He shall keep one tribe for the sake of my servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel.’

And Israel has been separated from the House of David until the present day.

Responsorial Psalm
Psalm 80(81):10-15 ©

I am the Lord your God: listen to my warning.

Let there be no foreign god among you.

no worship of an alien god.

I am the Lord your God,

who brought you from the land of Egypt.

Open wide your mouth and I will fill it.

I am the Lord your God: listen to my warning.

But my people did not heed my voice

and Israel would not obey,

so I left them in their stubbornness of heart

to follow their own designs.

I am the Lord your God: listen to my warning.

O that my people would heed me,

that Israel would walk in my ways!

At once I would subdue their foes,

turn my hand against their enemies.

I am the Lord your God: listen to my warning.

Gospel Acclamation	cf.Jn6:63,68

Alleluia, alleluia!

Your words are spirit, Lord, and they are life;

you have the message of eternal life.

Alleluia!

Or	cf.Ac16:14

Alleluia, alleluia!

Open our heart, O Lord,

to accept the words of your Son.

Alleluia!

Gospel	Mark 7:31-37 ©

'He makes the deaf hear and the dumb speak'

Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

February Devotion: The Holy Family

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of February has been primarily asociated with the Holy Family, probably due to the feast of Our Lord's presentation at the temple, celebrated on February 2. At the very outset of Christ's work on earth, God showed the world a family in which, as Pope Leo XIII teaches, "all men might behold a perfect model of domestic life, and of all virtue and holiness." The harmony, unity, and holiness which characterized this holy Family make it the model for all Christian families.

INVOCATION
Jesus, Mary, and Joseph most kind, Bless us now and in death's agony.

FOR THE PROTECTION OF THE HOLY FAMILY
Grant unto us, Lord Jesus, ever to follow the example of Thy holy Family, that in the hour of our death Thy glorious Virgin Mother together with blessed Joseph may come to meet us and we may be worthily received by Thee into everlasting dwellings: who livest and reignest world without end. Amen.
Roman Missal

CONSECRATION TO THE HOLY FAMILY
O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou defend us, guard us and establish amongst us Thy holy fear, true peace, and concord in Christian love: in order that, by conforming ourselves to the divine pattern of Thy family, we may be able, all of us without exception, to attain to eternal happiness.

Mary, dear Mother of Jesus and Mother of us, by thy kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.

O Saint Joseph, most holy guardian of Jesus and Mary, assist us by thy prayers in all our spiritual and temporal necessities; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity.

Our Father, Hail Mary and Glory be, three times.

IN HONOR OF THE HOLY FAMILY
O God, heavenly Father, it was part of Thine eternal decree that Thine only-begotten Son, Jesus Christ, the Savior of the human race, should form a holy family with Mary, His blessed mother, and His foster father, Saint Joseph. In Nazareth home life was sanctified, and a perfect example was given to every Christian family. Grant, we beseech Thee, that we may fully comprehend and faithfully imitate the virtues of the Holy Family so that we may be united with them one day in their heavenly glory. Through the same Christ our Lord. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Holy Family Chaplet

Jesus, Mary, and Joseph, I give you my heart.
Jesus, Mary, and Joseph, be with me in my last hour.
Jesus, Mary, and Joseph, may I breathe forth my soul
in peace with you.

Blessed be Jesus Christ, true God and true man.
Blessed be the great Mother of God, Mary most holy.
Blessed be St. Joseph, her most chaste spouse. Amen.

Say 3 Our Father's, 3 Hail Mary's, and 3 Glory be's.

The Holy Family Icon by Nicholas Markell

PRAYER TO
THE HOLY FAMILY
===================================================================== ================

GOD our Heavenly Father, You call all peoples to be united as one family in worshipping You as the one and true God. You willed that Your Son become man, giving Him a virgin mother and a foster father to form the Holy Family of Nazareth.

WE pray: may the Holy Family of Jesus, Mary and Joseph, image and model of every human family unit walk in the spirit of Nazareth and grow in the understanding of its particular mission in society and the Church. May our families be living cells of love, faithfulness and unity, thus reflecting God's covenant with humanity and Christ's redeeming love for His Church.

JESUS, Mary and Joseph protect our families from all evil; keep us, who are away from home, one in love with our dear ones.

Parent's Prayer

Jesus, Son of God, Son of Man, and Son of Mary, I thank you for the gift of life you have entrusted to my care. Help me be a parent both tender and wise, both loving and forgiving.

Mary, Holy Mother of our Lord and Savior Jesus Christ, and our Motherly Queen of Heaven, nourish our family with your heavenly grace. Help us to remain faithful to The Most Holy Trinity, in all our sorrows and joys.

Joseph, Earthly father to our Lord God, guardian and spouse of Mary, keep our family safe from harm. Help us in all times of discouragement or anxiety.

Holy Family of Nazareth, help our family to walk in your footsteps. May we be peace-loving and peace-giving.
Amen.

Imitating the Holy Family: Four Traits that Make It Possible
[Catholic Caucus] On the Holy Family [Angelus]
Biblical Teachings on Marriage and Family. A Homily for the Feast of the Holy Family
Feast of the Holy Family of Jesus, Mary, and Joseph
Recovering God's Plan for Marriage and Family: A Sermon on the Feast of the Holy Family

"Why were you looking for me?" (On the Feast of The Holy Family)
U.S. Postal Service Issues Holy Family Forever Stamp
On Prayer in the Life of the Holy Family
The Holy Family - held together by Love through all their problems [Ecumenical]
Feast of the Holy Family: The Christian Family is a Domestic Church
Chesterton on "The Human Family and the Holy Family"
Joseph, Mary and Jesus: A Model Family
ADVICE TO PARENTS by Saint Alphonsus Liguori (1696-1787)
The Holy Family
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)

Feast of the Holy Family
Feast of the Holy Family (Dom Guéranger OSB)
The Feast of the Holy Family
The Holy Family vs. The Holy Innocents: A Christmas season reflection [Catholic Caucus]
Vatican creche to place Holy Family in Joseph's carpentry workshop
The Redemption and Protection of the Family [Feast of the Holy Family]
Study Backs Tradition of Loreto House - Stones in Altar Match Those in Nazareth, It Says
Unraveling Jesus' mystery years in Egypt
Gaudi's Church of the Holy Family to be ready for worship in 2008
Imitating the Holy Family; Four Traits that Make It Possible
Lots of Graphics: Post your favorite image of the St. Mary and Child, the Holy Family...

Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 7
31.	And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.	Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.	και παλιν εξελθων εκ των οριων τυρου και σιδωνος ηλθεν προς την θαλασσαν της γαλιλαιας ανα μεσον των οριων δεκαπολεως
32.	And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.	Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.	και φερουσιν αυτω κωφον μογγιλαλον και παρακαλουσιν αυτον ινα επιθη αυτω την χειρα
33.	And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:	Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus :	και απολαβομενος αυτον απο του οχλου κατ ιδιαν εβαλεν τους δακτυλους αυτου εις τα ωτα αυτου και πτυσας ηψατο της γλωσσης αυτου
34.	And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.	et suscipiens in cælum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire.	και αναβλεψας εις τον ουρανον εστεναξεν και λεγει αυτω εφφαθα ο εστιν διανοιχθητι
35.	And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.	Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.	και ευθεως διηνοιχθησαν αυτου αι ακοαι και ελυθη ο δεσμος της γλωσσης αυτου και ελαλει ορθως
36.	And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.	Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant :	και διεστειλατο αυτοις ινα μηδενι ειπωσιν οσον δε αυτος αυτοις διεστελλετο μαλλον περισσοτερον εκηρυσσον
37.	And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.	et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.	και υπερπερισσως εξεπλησσοντο λεγοντες καλως παντα πεποιηκεν και τους κωφους ποιει ακουειν και τους αλαλους λαλειν

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

February 9, 2018

Friday of the Fifth Week in Ordinary Time

Reading 1 1 kgs 11:29-32; 12:19

Responsorial Psalm PS 81:10-11ab, 12-13, 14-15

Alleluia See Acts 16:14b

Gospel Mk 7:31-37

Readings at Mass

February, 2018

The Holy Father's Prayer Intention

That those who have material, political or spiritual power may resist any lure of corruption.