Skip to comments.[Catholic Caucus] Second Sunday After Easter (Gueranger)
Posted on 04/14/2018 10:22:55 PM PDT by CMRosary
THIS SUNDAY goes under the name of the Good Shepherd Sunday, because in the Mass, there is read the Gospel of St. John, wherein our Lord calls himself by this name. How very appropriate is this passage of the Gospel to this present Season, when our Divine Master began his work of establishing and consolidating the Church, by giving it the Pastor, or Shepherd, who was to govern it to the end of time!
In accordance with the eternal decree, the Man-God, on the fortieth day after his Resurrection, is to withdraw his visible presence from the world. He is not to be again seen upon the earth till the Last Day, when he will come again to judge the living and the dead. And yet, he could never abandon mankind, for which he offered himself on the Cross, and which he delivered from death and hell by rising triumphantly from the Grave. He will continue to be its Head after his Ascension into heaven: but what shall we have, on earth, to supply his place? We shall have his Church. It is to the Church that he will leave all his own authority to rule us; it is into the hands of the Church that he will entrust all the truths he has taught; it is the Church that he will make the dispenser of all those means of salvation, which he has destined for the world.
This Church is a society, unto which all mankind is invited. It is composed of two classes of Members; the governing and the governed; the teaching and the taught; the sanctifying and the sanctified. This Society is the Spouse of Christ; it is by her that he produces his elect. She is the one only Mother of the elect; out of her bosom, there is no salvation.
But how is this society to subsist? how is it to persevere through the long ages of time, even to the Last Day? who is to give it unity and adhesion of its parts? what is to be the visible link between its members—the palpable sign of its being the true Spouse of Christ, in the event of other societies rising up and disputing her titles? If Jesus himself could have remained with us, we should have had nothing to fear, for where he is, there also are truth and life; but as he says, he is going, and we may not as yet follow him. Give ear, then, and learn what is the primary quality of the true Spouse of Christ.
Jesus was one day, previous to his Passion, in the country of Cesarea Philippi; his Apostles were standing around him, and he began questioning them about what they thought of him. One of them, Simon the son of John or Jonas, and brother to Andrew, answered in the name of all, and said: Thou art Christ, the Son of the living God! Jesus expressed his pleasure at receiving Simon’s testimony, which was not the result of any human knowledge, but the expression of a divine revelation there and then granted to him; and he immediately told this Apostle that from that time forward he was to be not Simon, but Peter (which means a Rock). Christ had been spoken of by the Prophets under the name of a Rock, or Stone; by thus solemnly conferring upon his Disciple a title so characteristically that of the Messias, Jesus would give us to understand that Simon was to have a something in common with himself, which the other Apostles were not to have. After saying to him: Thou art Peter (that is, thou art the Rock)—he added: And upon this Rock I will build my Church.
Let us weigh the force of these words of the Son of God: I will build my Church. He has, then, a project in view—he intends to build a Church. It is not now that he will build it, but at some future period; but one thing we already know as a certainty—it is that this Church will be built on Peter. Peter will be its foundation; and whosoever is not on that foundation will not belong to the Church. Let us again give ear to the Text: And the gates of hell shall not prevail against my Church. In scriptural language, gates signify the powers: the Church of Christ, therefore, it to be proof against all the efforts of hell. And why? Because the foundation, which Jesus is to give to it, shall be one that no power can shake. The Son of God continues: And I will give to thee the keys of the Kingdom of Heaven. In the language of the Jews, keys signify the power of governing; and in the Gospel Parables, the Kingdom of Heaven is the Church built by Christ. By saying to Peter (which is henceforth to be Simon’s name), I will give to thee the keys of the Kingdom of heaven, Jesus implied this: “I will make thee the King of my Church, of which thou art to be the Foundation!” Nothing could be clearer. But let us remember that all these magnificent promises regard the future.
That future has now become the present. We are now come to the last days of Jesus’ visible presence here below. The time is come for him to make good his promise and found the Kingdom of God—that Church which he was to build upon the earth. The Apostles, in obedience to the order sent them by the Angels, are come into Galilee. Our Lord appears to them on the shore of the lake of Tiberias: after providing them with a mysterious repast, and while they are all attentive to his words, he suddenly addresses himself to Peter: Simon, son of John, lovest thou me? Observe, he does not call him Peter; he, as it were, goes back to the day when he said to him: Simon, son of Jonas, thou art Peter; he would have his Disciples note the connection between the promise and its actual fulfillment. Peter, with his usual eagerness, answers his Master’s question: Yea, Lord, thou knowest that I love thee. Jesus resumes, with a tone of authority: Feed my Lambs! Then, repeating the question, he asks: Simon, son of John, lovest thou me? Peter is surprised at his Master’s urging such an inquiry; still, he answers with the same simplicity as before: Yea, Lord, thou knowest that I love thee: and as soon as he had given answer, Jesus repeats the words of investiture: Feed my lambs!
The Disciples respectfully listen to this dialogue; they see plainly that, here again, Peter is made an object of Jesus’ partiality, and is receiving a something which they themselves are not to receive. They remember what happened at Cesarea Philippi, and how, ever since that day, peter has been treated by their Master with especial honor. And yet, there is another privilege or office to be added to this of feeding the Lambs. A third time, then, Jesus says to Peter: Simon, son of John, lovest thou me? This is too much for the apostle. These three questionings of his love bring to his mind the three denials he had so sinfully made to the servant girl of Caiphas. He feels the allusion to his recent infidelity; and this third time, his answer implies a prayer for forgiveness; his reply bespeaks humility rather than assurance: Lord! says he, thou knowest all things! Thou knowest that I love thee! Then, making Peter’s authority complete, Jesus pronounces these imposing words: Feed my Sheep!
Here, then, we have Peter made Shepherd by Him who says of himself: I am the good Shepherd. Firstly, our Lord gives his apostle, and twice over, the care of his Lambs;—this does not make him the complete Shepherd: but when he bids him feed his Sheep too, the whole Flock is subjected to his authority. Now, therefore, let the Church show herself, let her take her stand, let her spread herself through the length and breadth of the nations: Simon, the son of John, is proclaimed its visible Head. Is the Church a Building? he is the Foundation-Stone, the Petra, the Rock. Is she a Kingdom? he holds the Keys, that is, the scepter. Is she a Fold? he is the Shepherd.
Yes, this Church—which Jesus is now organizing, and is to be proclaimed to the world on the day of Pentecost—is to be a Fold. The Word, the Second Person of the Blessed Trinity, is come down from heaven, that he may gather together in one the children of God, that were dispersed; and the time is at hand when there shall be but one Fold and one Shepherd. O Jesus! our Divine Shepherd! we bless thee, we give thee thanks. It is by thee that the Church thou art now founding, subsists and lives through every age, congregating and saving all that put themselves under her guidance. Her authority, her strength, her unity, all come from thee, her infinitely powerful and merciful Shepherd! We likewise bless and thank thee for that thou hast secured this authority, this strength, this unity, by giving us Peter as thy Vicar, Peter our Shepherd in and by Thee, Peter to whom all, both Sheep and Lambs, owe obedience, Peter in whom thou, our Divine Head, will be forever visible, even to the end of the world!
In the Greek Church, the second Sunday after Easter, which we call Good Shepherd Sunday, goes under the appellation of the Sunday of the holy Myrophoræ, that is Perfume-Bearers. The Office celebrates the devotion of the Holy Women who brought their perfumes to the Sepulcher, that they might embalm the Body of Christ. Joseph of Arimathea is also commemorated in the Greek Liturgy of this week.
The Roman Church reads the Acts of the Apostles in her Matins, from last Monday to the third Sunday after Easter exclusively.
MASS.—The Introit takes a tone of triumph. It celebrates in the words of the royal Psalmist, the mercy of the Lord, which, by the foundation of the Church, has filled the whole earth. The Heavens (by which, in the mysterious language of the Scriptures, is frequently meant the Apostles) were firmly established by the Word of the Lord, when Jesus (the Word) gave them Peter as their Shepherd and their Rock.
In the Collect, the Church asks the grace of holy joy for her children: it is the spirit of Eastertide. Surely, it is a duty to rejoice at our having been saved from death by our Jesus’ Resurrection! Moreover, these Paschal joys are a preparation for those of eternity.
To this are added two of the following Collects:
It is the Prince of the Apostles, the visible Shepherd of the universal Church, who addresses these words to us. Observe how he ends by turning our thoughts to the invisible Shepherd, whose Vicar he is; and how carefully he avoids any allusion to himself. So, also, when assisting his Disciple Mark to write his Gospel, he would not allow him to relate the history of Christ’s having made him the Shepherd of the whole Flock; whereas, he insisted on his telling every circumstance of his thrice denying Jesus to be his Master. See, too, how feelingly the Apostle here speaks of his Savior—of the sufferings he endured, of his patience, of his devotedness for those poor straying sheep of whom he was to form his fold! These words will one day be verified in Peter himself. The hour will come when, like his Master, he will be fastened to a cross, and patiently endure every insult and cruelty. Jesus told him that it was to be so. After entrusting him with the care of the Sheep and Lambs, our Lord told him that when he should have grown old, he would stretch forth his hands upon a cross, and suffer violence from men. This is to happen not merely to Peter, but to a considerable number of his successors, who are one with himself, and whom future generations are to see continually persecuted, exiled, imprisoned, and put to death. Let us, also, follow Jesus’ steps by cheerfully suffering for justice’s sake: we owe it to Him who, from all eternity, being equal in glory to God the Father, deigned to come down to our earth, that he might be the Shepherd and Bishop of our souls.
The first Alleluia-Versicle commemorates the repast at Emmaus: in a few moments, we also shall know Jesus in the breaking of the Bread of Life.
The second proclaims, in Jesus’ own words, the dignity and qualities of a Shepherd, his love for his Sheep, and the eagerness wherewith his Sheep recognize him as their Master.
Divine Shepherd of our souls! how great is thy love for thy Sheep! Thou givest even thy life to save them. The fury of wolves does not make thee flee from us; thou becomest their prey, that we may escape. Thou diedst in our stead, because thou wast our Shepherd. We are not surprised at thy requiring from Peter a greater love than thou requiredst from his Brother Apostles: thou willedst to make him their and our Shepherd. Peter answered thee, without hesitation, that he loved thee; and thou conferredst upon him thine own name, together with the reality of thy office, in order that he might supply thy place after thy departure from this world. Be thou blessed, O Divine Shepherd! for thy having thus provided for the necessities of thy Fold, which could not be One, were it to have many Shepherds without one supreme Shepherd. In obedience to thy command, we bow down before Peter, with love and submission; we respectfully kiss his sacred feet; for it is by him that we are united to thee; it is by him that we are thy Sheep. Preserve us, O Jesus, in the Fold of Peter, which is thine. Keep far from us the hireling, who usurps the place and rights of the Shepherd. He has intruded himself, or been intruded by violence, into the Fold, and would have us take him as the master; but he knows not the Sheep, and the Sheep do not know him. Led not by zeal, but by avarice and ambition, he flieth at the approach of danger. He that governs through worldly motives is not a man to lay down his life for others. The schismatic Pastor loves himself; he does not love thy Sheep; how could he give his life for them? Protect us, O Jesus, from this hireling! He would separate us from thee by separating us from Peter, whom thou hast appointed thy Vicar; and we are determined to recognize no other. Anathema to him who would command us in thy name, and yet not be sent by Peter! Such a Pastor could be but an impostor; he would not rest on the Foundation; he would not have the Keys of the Kingdom of Heaven; to follow him would be our ruin. Grant, then, Good Shepherd, Jesus! that we may ever keep close to thee, and to Peter; that as he rests upon thee, we may rest upon him; and thus we may defy every tempest, for thou, dear Lord, hast said: A wise man built his house upon a Rock; and the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not; for it was founded on a ROCK.
The Offertory is an aspiration to God, taken from the Royal Prophet.
In the Secret, the Church prays that the divine energy of the Mystery about to be consummated on the Altar may produce within us the effect we long for—death to sin, and resurrection to grace.
To this the Priest adds two of the following Secrets.
The Communion-Anthem speaks to us of the beautiful Mystery of today—the Good Shepherd. Let us once more offer our homage to the Son of God, who deigns to assume this endearing character; and let us ever be his devoted Sheep.
Jesus, the Good Shepherd, has given himself, in this divine banquet, to his Sheep: holy Church prays, in the Postcommunion, that we may ever be penetrated with sentiments of love for this august Sacrament; we ought to glory in it, as being the food that prepares us for immortality.
To this the Priest adds two of the following Postcommunions.
We will close the day with this beautiful Preface taken from the Mozarabic Missal. It commemorates the Resurrection.