Ecce Homo
Hieronymus Bosch
1490s
Oil on panel, 52 x 54 cm
Museum of Art, Philadelphia
Posted on 10/16/2018 10:46:34 PM PDT by Salvation
KEYWORDS: catholic; lk11; ordinarytime; prayer; saints;
Please FReepmail me to get on/off the Alleluia Ping List.
From: Galatians 5:18-25
The Fruits of the Spirit and the Works of the Flesh (Continuation)
*********************************************************************************************
Commentary:
17-21. The fall of Adam and Eve left us with a tendency to seek created things
for our own pleasure, instead of using them to lead us to God. The desires of
the flesh make their appearance, urges which are at odds with God and with all
that is noble in our personality. But when grace enters our soul and justifies us,
we share in the fruits of the Redemption wrought by Christ and we are enabled
to conquer our concupiscence and life according to the flesh.
The vices referred to in vv. 19-21 have their roots in something much deeper —
life “of the flesh”. And, St Augustine asserts, “it is said that someone lives ac-
cording to the flesh when he lives for himself. Therefore, in this case, by ‘flesh’
is meant the whole person. For everything which stems from a disordered love
of oneself is called work of the flesh” (”The City of God”, 14, 2).
This is why we find included in the “works of the flesh” not only sins of impurity
(v. 19) and faults of temperance (v. 21 ) but also sins against the virtues of reli-
gion and fraternal charity (v. 20).
“Significantly, when speaking of ‘the works of the flesh’ Paul mentions not only
‘immorality [fornication], impurity, licentiousness [...], drunkenness, carousing —
all of which objectively speaking are connected with the flesh; he also names o-
ther sins which we do not usually put in the ‘carnal’ or ‘sexual’ category — ‘idola-
try, sorcery, enmity, strife, jealousy, anger, envy’ [...]. All these sins are the out-
come of ‘life according to the flesh’, which is the opposite to ‘life according to the
spirit”’ (John Paul 11, “Address”, 7 January 1981).
Therefore, as the Apostle says, anyone who in one way or other obstinately per-
sists in his sin will not be able to enter the Kingdom of heaven (cf. 1 Cor 6:9-10;
Eph 5:5).
22-25. When someone lets himself be led by his instincts he is said to be lea-
ding an “animal life”; whereas, if he acts as his reason advises, he is leading a
rational, human, life. Similarly, when one allows the Holy Spirit to act, one’s life
becomes life according to the Spirit — a supernatural life, a life which is no lon-
ger simply human but divine. This is what happens when a person is in the state
of grace and is mindful of the treasure he bears within.
“Alone! You are not alone. We are keeping you close company from afar. Be-
sides..., the Holy Spirit, living in your soul in grace — God with you — is giving a
supernatural tone to all your thoughts, desires and actions” (St. J. Escriva, “The
Way”, 273).
The soul then becomes a good tree which is known by its fruits. Its actions re-
veal the presence of the Paraclete, and because of the spiritual delight they give
the soul, these actions are called fruits of the Holy Spirit (cf. St Thomas Aquinas,
Summa theologiae, I-II, q. 70, a. 1).
“Those blessed fruits enumerated by the Apostle (Gal 5:22) the Spirit produces
and shows forth in the just, even in this mortal life — fruits replete with all sweet-
ness and joy. Such must, indeed, be from the Spirit ‘who in the Trinity is the love
of the Father and the Son, filling all creatures with immeasurable sweetness’ (St
Augustine, “De Trinitate”, 6, 9)” (Leo XIII, “Divinum illud munus”, 12).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 11:42-46
The Hypocrisy of the Scribes and Pharisees (Continuation)
[45] One of the lawyers answered Him, “Teacher, in saying this You reproach
us also.” [46] And He said, “Woe to you lawyers also! for you load men with bur-
dens hard to bear and you yourselves do not touch the burdens with one of your
fingers.”
*********************************************************************************************
Commentary:
42. The Law of Moses laid down that the harvest had to be tithed (cf. Leviticus
27:30-33; Deuteronomy 12:22ff; etc.) to provide for the worship offered in the
temple. Insignificant products were not subject to this Law.
Rue is a bitter medicinal plant used by the Jews in ancient times. Did it have to
be tithed?: the Pharisees, who were so nit-picking, said that it did.
44. According to the Old Law, anyone who touched a grave became unclean for
seven days (Num 19:16), but with the passage of time a grave could become so
overgrown that a person could walk on it without noticing. Our Lord uses this
comparison to unmask the hypocrisy of these people He is talking to: they are
very exact about very small details but they forget their basic duty — justice and
the love of God (verse 42). On the outside they are clean but their hearts are full
of malice and rottenness (verse 39); they pretend to be just, appearances are all
that matters to them; they know that virtue is held in high regard, therefore they
strive to appear highly virtuous (verse 43). Duplicity and deceit mark their lives.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Red.
| First reading |
|---|
| Galatians 5:18-25 © |
| To belong to Christ, crucify all self-indulgence |
|---|
| Responsorial Psalm | Psalm 1:1-4,6 © |
|---|
| Gospel Acclamation | cf.Ps26:11 |
|---|
| Or: | Jn10:27 |
|---|
| Gospel | Luke 11:42-46 © |
|---|
| You overlook justice and the love of God |
|---|
| Luke | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Luke 11 |
|||
| 42. | But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone. | Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei : hæc autem oportuit facere, et illa non omittere. | αλλ ουαι υμιν τοις φαρισαιοις οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα εδει ποιησαι κακεινα μη αφιεναι |
| 43. | Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace. | Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro. | ουαι υμιν τοις φαρισαιοις οτι αγαπατε την πρωτοκαθεδριαν εν ταις συναγωγαις και τους ασπασμους εν ταις αγοραις |
| 44. | Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware. | Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt. | ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι εστε ως τα μνημεια τα αδηλα και οι ανθρωποι περιπατουντες επανω ουκ οιδασιν |
| 45. | And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also. | Respondens autem quidam ex legisperitis, ait illi : Magister, hæc dicens etiam contumeliam nobis facis. | αποκριθεις δε τις των νομικων λεγει αυτω διδασκαλε ταυτα λεγων και ημας υβριζεις |
| 46. | But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers. | At ille ait : Et vobis legisperitis væ : quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas. | ο δε ειπεν και υμιν τοις νομικοις ουαι οτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοις φορτιοις |
Heard on EWTN at Mass this a.m., Ignatius wrote 7 letters on his trip in chains from Antioch to Rome. He wrote those letters to the Christian communities he encountered along the way of his trip. Have you ever run across these letters?
Can’t say that I have. Perhaps someone else who posts to this thread will know about them.
Pray for Pope Francis.
50 Boko Haram Islamic Radicals Killed; 1,000 Hostages, Women and Children, Rescued in Nigeria
Nigeria: In the Face of Ongoing Islamist Attacks, the Faith is Growing
US Promises to Help Nigeria Exterminate Boko Haram
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflicted on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.