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Catholic Caucus: Daily Mass Readings, 08-19-19, OM, St. John Eudes, Priest
USCCB.org/RNAB ^ | 08-19-19 | Revised New American Bible

Posted on 08/18/2019 10:37:23 PM PDT by Salvation

August 19 2019

Monday of the Twentieth Week in Ordinary Time

Reading 1 Jgs 2:11-19

The children of Israel offended the LORD by serving the Baals.
Abandoning the LORD, the God of their fathers,
who led them out of the land of Egypt,
they followed the other gods of the various nations around them,
and by their worship of these gods provoked the LORD.

Because they had thus abandoned him and served Baal and the Ashtaroth,
the anger of the LORD flared up against Israel,
and he delivered them over to plunderers who despoiled them.
He allowed them to fall into the power of their enemies round about
whom they were no longer able to withstand.
Whatever they undertook, the LORD turned into disaster for them,
as in his warning he had sworn he would do,
till they were in great distress.
Even when the LORD raised up judges to deliver them
from the power of their despoilers,
they did not listen to their judges,
but abandoned themselves to the worship of other gods.
They were quick to stray from the way their fathers had taken,
and did not follow their example of obedience
to the commandments of the LORD.
Whenever the LORD raised up judges for them, he would be with the judge
and save them from the power of their enemies
as long as the judge lived;
it was thus the LORD took pity on their distressful cries
of affliction under their oppressors.
But when the judge died,
they would relapse and do worse than their ancestors,
following other gods in service and worship,
relinquishing none of their evil practices or stubborn conduct.

Responsorial Psalm Ps 106:34-35, 36-37, 39-40, 43ab and 44

R. (4a) Remember us, O Lord, as you favor your people.
They did not exterminate the peoples,
as the LORD had commanded them,
But mingled with the nations
and learned their works.
R. Remember us, O Lord, as you favor your people.
They served their idols,
which became a snare for them.
They sacrificed their sons
and their daughters to demons.
R. Remember us, O Lord, as you favor your people.
They became defiled by their works,
and wanton in their crimes.
And the LORD grew angry with his people,
and abhorred his inheritance.
R. Remember us, O Lord, as you favor your people.
Many times did he rescue them,
but they embittered him with their counsels.
Yet he had regard for their affliction
when he heard their cry.
R. Remember us, O Lord, as you favor your people.

Alleluia Mt 5:3

R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.

Gospel Mt 19:16-22

A young man approached Jesus and said,
"Teacher, what good must I do to gain eternal life?"
He answered him, "Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments."
He asked him, "Which ones?"
And Jesus replied, "You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself."

The young man said to him,
"All of these I have observed. What do I still lack?"
Jesus said to him, "If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me."
When the young man heard this statement, he went away sad,
for he had many possessions.

For the readings of the Optional Memorial of Saint John Eudes, please go here.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; mt19; ordinarytime; prayer; saints
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1 posted on 08/18/2019 10:37:23 PM PDT by Salvation
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To: All

KEYWORDS: catholic; mt19; ordinarytime; prayer; saints;


2 posted on 08/18/2019 10:39:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping

Please FReepmail me to get on/off the Alleluia Ping List.


3 posted on 08/18/2019 10:40:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Judges 2:11-19

Israel lapses into infidelity, but the Lord keeps coming to its rescue


[11] And the people of Israel did what was evil in the sight of the Lord and
served the Baals; [12] and they forsook the Lord, the God of their fathers, who
had brought them out of the land of Egypt; they went after other gods, from
among the gods of the peoples who were round about them, and bowed down
to them; and they provoked the Lord to anger. [13] They forsook the Lord, and
served the Baals and the Ashtaroth. [14] So the anger of the Lord was kindled
against Israel, and he gave them over to plunderers, who plundered them; and
he sold them into the power of their enemies. [15] Whenever they marched out,
the hand of the Lord was against them for evil, as the Lord had warned, and as
the Lord had sworn to them; and they were in sore straits.

[16] Then the Lord raised up judges, who saved them out of the power of those
who plundered them. [17] And yet they did not listen to their judges; for they
played the harlot after other gods and bowed down to them; they soon turned
aside from the way in which their fathers had walked, who had obeyed the com-
mandments of the Lord, and they did not do so. [18] Whenever the Lord raised
up judges for them, the Lord was with the judge, and he saved them from the
hand of their enemies all the days of the judge; for the Lord was moved to pity
by their groaning because of those who afflicted and oppressed them. [19] But
whenever the judge died, they turned back and behaved worse than their fathers,
going after other gods, serving them and bowing down to them; they did not drop
any of their practices or their stubborn ways.

*********************************************************************************************
Commentary:

2:1-3:6. The sacred writer explains why they did not manage to dominate the
land; they did not keep the Covenant, so God did not allow them to defeat the
Canaanites (2:1-5).

After repeating almost word for word the short account of Joshua’s death and
burial found at the end of the book that bears his name (2:2-9; cf. Josh 24:28-31),
the writer goes on at some length to give a theological interpretation of events in
those distant days (2:11-23). The tribes of Canaan worshipped Baal, the god of
the rains and the harvest, and Ashtoreth (Greek: Astarte; pl. Ashtaroth), the
goddess of fertility; they made little idols, figurines, and worshipped them. The
Israelites were often attracted to these idolatrous customs, forgetting about the
Lord; he was the one who had given them this country, and now he allowed them
to be plundered. But in his kindness and mercy, seeing their plight, he took pity
on his people even before they turned back to him, and sent them judges to be
their deliverers. But once everything was peaceful again, the people fell back in-
to idolatry. Because this pattern continued, God did not totally drive away those
who were harassing his people (2:20-23); this meant that he was able to test the
Israelites’ fidelity – only to find that there were continuously unfaithful. That was
the pattern right down as far as the exile. So, the sacred author does not dis-
guise the gravity of the people’s sins but he also shows God’s mercy, which is
more effective and always prevails. “I once heard someone say very rashly,” St.
J. Escriva preached, “that the experience of one’s lapses serves to make one fall
a further hundred times in the same error. I tell you, instead, that a prudent per-
son makes use of these setbacks to be more careful in the future, to learn to do
good and to renew his decision to seek greater holiness. From your failures and
successes in God’s service, seek always to draw, together with an increase in
love, a stronger determination to carry on fulfilling your rights and duties as Chris-
tian citizens, no matter what the cost. And do this manfully, without fleeing from
honours or responsibilities, without being afraid of the reactions we produce in
those around us, perhaps originating from false brethren, when we nobly and
loyally try to seek God’s glory and the good of our neighbour” (Friends of God,
164).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 08/18/2019 10:41:37 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Matthew 19:16-22

The Rich Young Man


[16] And behold, one man came up to Him (Jesus), saying, “Teacher, what good
deed must I do, to have eternal life?” [17] And He said to him, “Why do you ask
Me about what is good? One there is who is good. If you would enter life, keep
the commandments.” [18] He said to Him, “Which?” And Jesus said, “You shall
not kill, You shall not commit adultery, You shall not steal, You shall not bear
false witness, [19] Honor your father and mother, and, You shall love your neigh-
bor as yourself.” [20] The young man said to Him, “All these I have observed;
what do I still lack?” [21] Jesus said to him, “If you would be perfect, go, sell
what you possess and give to the poor, and you will have treasure in Heaven;
and come, follow Me.” [22] When the young man heard this he went away sor-
rowful; for he had great possessions.

*********************************************************************************************
Commentary:

17. The Vulgate and other translations, supported by a good many Greek codi-
ces, fill this verse out by saying, “One alone is good, God.”

20-22. “What do I still lack?” The young man kept the commandments that were
necessary for salvation. But there is more. This is why our Lord replies, “if you
would be perfect...” that is to say, if you want to acquire what is still lacking to
you. Jesus is giving him an additional calling, “Come, follow Me”: He is showing
that He wants him to follow Him more closely, and therefore He requires, as He
does others (cf. Matthew 4:19-22), to give up anything that might hinder his full
dedication to the Kingdom of God.

The scene ends rather pathetically: the young man goes away sad. His attach-
ment to his property prevails over Jesus’ affectionate invitation. Here is sadness
of the kind that stems from cowardice, from failure to respond to God’s calling
with personal commitment.

In reporting this episode, the evangelists are actually giving us a case study
which describes a situation and formulates a law, a case study of specific divine
vocation to devote oneself to God’s service and the service of all men.

This young man has become a symbol of the kind of Christian whose mediocrity
and shortsightedness prevent him from turning his life into a generous, fruitful
self-giving to the service of God and neighbor.

What would this young man have become, had he been generous enough to res-
pond to God’s call? A great apostle, surely.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


5 posted on 08/18/2019 10:42:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.


First reading Judges 2:11-19 ©
The Lord appoints judges to rescue the men of Israel
The sons of Israel did what displeases the Lord, and served the Baals. They deserted the Lord, the God of their ancestors, who had brought them out of the land of Egypt, and followed other gods from the gods of the peoples round them. They bowed down to these; they provoked the Lord; they deserted the Lord to serve Baal and Astarte. Then the Lord’s anger flamed out against Israel. He handed them over to pillagers who plundered them; he delivered them to the enemies surrounding them, and they were not able to resist them. In every warlike venture, the hand of the Lord was there to foil them, as the Lord had warned, as the Lord had sworn to them. Thus he reduced them to dire distress.
  Then the Lord appointed judges for them, and rescued the men of Israel from the hands of their plunderers. But they would not listen to their judges. They prostituted themselves to other gods, and bowed down before these. Very quickly they left the path their ancestors had trodden in obedience to the orders of the Lord; they did not follow their example. When the Lord appointed judges for them, the Lord was with the judge and rescued them from the hands of their enemies as long as the judge lived, for the Lord felt pity for them as they groaned under the iron grip of their oppressors. But once the judge was dead, they relapsed and behaved even worse than their ancestors. They followed other gods; they served them and bowed before them, and would not give up the practices and stubborn ways of their ancestors at all.

Responsorial Psalm
Psalm 105(106):34-37,39-40,43-44 ©
O Lord, remember me out of the love you have for your people.
They failed to destroy the peoples
  as the Lord had given command,
but instead they mingled with the nations
  and learned to act as they did.
O Lord, remember me out of the love you have for your people.
They worshipped the idols of the nations
  and these became a snare to entrap them.
They even offered their own sons
  and their daughters in sacrifice to demons.
O Lord, remember me out of the love you have for your people.
So they defiled themselves by their deeds
  and broke their marriage bond with the Lord
till his anger blazed against his people;
  he was filled with horror at his chosen ones.
O Lord, remember me out of the love you have for your people.
Time after time he rescued them,
  but in their malice they dared to defy him.
In spite of this he paid heed to their distress,
  so often as he heard their cry.
O Lord, remember me out of the love you have for your people.

Gospel Acclamation Ps118:24
Alleluia, alleluia!
Train me, Lord, to observe your law,
to keep it with my heart.
Alleluia!
Or: Mt5:3
Alleluia, alleluia!
How happy are the poor in spirit:
theirs is the kingdom of heaven.
Alleluia!

Gospel
Matthew 19:16-22 ©
If you wish to be perfect, go and sell what you own
There was a man who came to Jesus and asked, ‘Master, what good deed must I do to possess eternal life?’ Jesus said to him, ‘Why do you ask me about what is good? There is one alone who is good. But if you wish to enter into life, keep the commandments.’ He said, ‘Which?’ ‘These:’ Jesus replied ‘You must not kill. You must not commit adultery. You must not bring false witness. Honour your father and mother, and: you must love your neighbour as yourself.’ The young man said to him, ‘I have kept all these. What more do I need to do?’ Jesus said, ‘If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when the young man heard these words he went away sad, for he was a man of great wealth.

6 posted on 08/18/2019 10:46:36 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 19
16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? Et ecce unus accedens, ait illi : Magister bone, quid boni faciam ut habeam vitam æternam ? και ιδου εις προσελθων ειπεν αυτω διδασκαλε αγαθε τι αγαθον ποιησω ινα εχω ζωην αιωνιον
17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments. Qui dixit ei : Quid me interrogas de bono ? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata. ο δε ειπεν αυτω τι με λεγεις αγαθον ουδεις αγαθος ει μη εις ο θεος ει δε θελεις εισελθειν εις την ζωην τηρησον τας εντολας
18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness. Dicit illi : Quæ ? Jesus autem dixit : Non homicidium facies ; non adulterabis ; non facies furtum ; non falsum testimonium dices ; λεγει αυτω ποιας ο δε ιησους ειπεν το ου φονευσεις ου μοιχευσεις ου κλεψεις ου ψευδομαρτυρησεις
19 Honour thy father and thy mother: and, Thou shalt love thy neighbor as thyself. honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum. τιμα τον πατερα και την μητερα και αγαπησεις τον πλησιον σου ως σεαυτον
20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me? Dicit illi adolescens : Omnia hæc custodivi a juventute mea : quid adhuc mihi deest ? λεγει αυτω ο νεανισκος παντα ταυτα εφυλαξαμην εκ νεοτητος μου τι ετι υστερω
21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me. Ait illi Jesus : Si vis perfectus esse, vade, vende quæ habes, et da pauperibus, et habebis thesaurum in cælo : et veni, sequere me. εφη αυτω ο ιησους ει θελεις τελειος ειναι υπαγε πωλησον σου τα υπαρχοντα και δος πτωχοις και εξεις θησαυρον εν ουρανω και δευρο ακολουθει μοι
22 And when the young man had heard this word, he went away sad: for he had great possessions. Cum audisset autem adolescens verbum, abiit tristis : erat enim habens multas possessiones. ακουσας δε ο νεανισκος τον λογον απηλθεν λυπουμενος ην γαρ εχων κτηματα πολλα

7 posted on 08/19/2019 4:06:16 AM PDT by annalex (fear them not)
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To: annalex
16. And, behold, one came and said to him, Good Master, what good thing shall I do, that I may have eternal life?
17. And he said to him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.
18. He said to him, Which? Jesus said, You shall do no murder, You shall not commit adultery, You shall not steal, You shall not bear false witness,
19. Honor your father and your mother: and, You shall love your neighbor as yourself.
20. The young man said to him, All these things have I kept from my youth up: what lack I yet?
21. Jesus said to him, If you will be perfect, go and sell that you have, and give to the poor, and you shall have treasure in heaven: and come and follow me.
22. But when the young man heard that saying, he went away sorrowful: for he had great possessions.

RABAN; This man had, it may be, heard of the Lord, that only they who were like to little children were worthy to enter into the heavenly kingdom; but desiring to know more certainly, he asks to have it declared to him not in parables, but expressly, by what merits he might attain eternal life. Therefore it is said; And, behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life?

JEROME; He that asks this question is both young, rich, and proud, and he asks not as one that desires to learn, but as tempting Him. This we can prove by this, that when the Lord had said to him, If you will enter into life, keep the commandments, he further insidiously asks, which are the commandments? as if he could not read them for himself, or as if the Lord could command any thing contrary to them.

CHRYS; But I for my part, though I deny not that he was a lover of money, because Christ convicts him as such, cannot consider him to have been a hypocrite, because it is unsafe to decide in uncertain cases, and especially in making charges against any. Moreover Mark removes all suspicion of this kind, for he says that he came to Him, and knelt before Him; and that Jesus when He looked on him, loved him. And if he had come to tempt Him, the Evangelist would have signified as much, as he has done in other places. Or if he had said nothing thereof, Christ would not have suffered him to be hid, but would either have convicted him openly, or have covertly suggested it. But He does not this; for it follows, He said to him, Why do you ask me concerning good?

AUG; This may seem a discrepancy, that Matthew here gives it, Why do you ask me concerning good? whereas Mark and Luke have, Why do you call me good? For this, Why do you ask me concerning good? may seem rather to be referred to his question, What good thing shall I do? for in that he both mentioned good, and asked a question. But this, Good Master, is not yet a question. Either sentence may be understood thus very appropriately to the passage.

JEROME; But because he had styled Him Good Master, and had not confessed Him as God, or as the Son of God, He tells him, that in comparison of God there is no saint to be called good, of whom it is said, Confess to the Lord, for he is good; and therefore He says, There is one good, that is, God. But that none should suppose that by this the Son of God is excluded from being good, we read in another place, The good Shepherd lays down his life for his sheep.

AUG; Or, because he sought eternal life, (and eternal life consists in such contemplation in which God is beheld not for punishment, but for everlasting joy,) and knew not with whom he spoke, but thought Him only a Son of Man, therefore He says, Why do you ask me concerning good, calling me in respect of what you see in me, Good Master? This form of the Son of Man shall appear in the judgment, not to the righteous only, but to the wicked, and the very sight shall be to them an evil, and their punishment. But there is a sight of My form, in which I am equal to God. That one God therefore, Father, Son, and Holy Spirit, is alone good, because none see Him to mourning and sorrow, but only to salvation and true joy.

JEROME; For Our Savior does not reject this witness to His goodness, but corrected the error of calling Him Good Master apart from God.

CHRYS; Wherein then was the profit that He answered thus? He leads him by degrees, and teaches him to lay aside false flattery, and rising above the things which are upon earth to cleave to God, to seek things to come, and to know Him that is truly good, the root and source of every good.

ORIGEN; Christ also answers thus, because of that He said, What good thing shall I do? For when we depart from evil and do good, that which we do is called good by comparison with what other men do. But when compared with absolute good, in the sense in which it is here said, There is one good, our good is not good. But some one may say, that because the Lord knew that the purpose of him who thus asked Him was not even to do such good as man can do, that therefore He said, Why do you ask me concerning good? as much as to say, Why do you ask me concerning good, seeing you are not prepared to do what is good. But after this He says, If you will enter into life, keep the commandments. Where note, that He speaks to him as yet standing without life; for that man is in one sense without life, who is without Him who said, I am the life. Otherwise, every man upon earth may be, not in life itself, but only in its shadow, while he is clad in a body of death. But any man shall enter into life, if he keep himself from dead works, and seek living works. But there are dead words and living words, also dead thoughts and living thoughts, and therefore He says, If you will enter into life, keep the commandments.

AUG; And He said not, If you desire life eternal; but, If you will enter into life, calling that simply life, which shall be everlasting. Here we should consider how eternal life should be loved, when this miserable and finite life is so loved.

REMIG; These words prove that the Law gave to such as kept it not only temporal promises, but also life eternal. And because the hearing these things made him thoughtful, He said to him, Which?

CHRYS; This he said not to tempt Him, but because he supposed that they were other than the commandments of the Law, which should be the means of life to him.

REMIG; And Jesus, condescending as to a weak one, most graciously set out to him the precepts of the Law; Jesus said, you shall do no murder; and of all these precepts follows the exposition, And you shall love your neighbor as yourself. For the Apostle says, Whoever loves his neighbor has fulfilled the Law? But it should be inquired, why the Lord has enumerated only the precepts of the Second Table? Perhaps because this young man was zealous in the love of God, or because love of our neighbor is the step by which we ascend to the love of God.

ORIGEN; Or perhaps these precepts are enough to introduce one, if I may say so, to the entrance of life; but neither these, nor any like them, are enough to conduct one to the more inward parts of life. But whoever transgresses one of these commandments, shall not even come to the entrance in to life.

CHRYS; But because all the commandments that the Lord had recounted were contained in the Law, The young man said to him, All these have I kept from my youth up. And did not even rest there, but asked further, What lack I yet? which alone is a mark of his intense desire.

REMIG; But to those who would be perfect in grace, He shows how they may come to perfection, Jesus said to him, If you will be perfect, go, and sell all that you have, and give to the poor. Mark the words; He said not, Go, and consume all you have; but Go, and sell; and not some, as did Ananias and Sapphira, but All. And well He added, that you have, for what we have are our lawful possessions. Those therefore that he justly possessed were to be sold; what had been gained unjustly were to be restored to those from whom they had been taken. And He said not, Give to your neighbors, nor to the rich, but to the poor.

AUG; Nor need it be made a scruple in what monasteries, or to the indigent brethren of what place, any one gives those things that he has, for there is but one commonwealth of all Christians. Therefore wherever any Christian has laid out his goods, in all places alike he shall receive what is necessary for himself, shall receive it of that which is Christ's.

RABAN; See two kinds of life which we have heard set before men; the Active, to which pertains, You shall not kill, and the rest of the Law; and the Contemplative, to which pertains this, If you will be perfect. The active pertains to the Law, the contemplative to the Gospel; for as the Old Testament went before the New, so good action goes before contemplation.

AUG; Nor are such only partakers in the kingdom of heaven, who, to the end they may be perfect, sell or part with all that they have; but in these Christian ranks are numbered by reason of a certain communication of their charity a multitude of hired troops; those to whom it shall be said in the end, I was hungry, and you gave me to eat; whom be it far from us to consider excluded from life eternal, as they who obey not the commands of the Gospel.

JEROME; That Vigilantius asserts that they who retain the use of their property, and from time to time divide their incomes among the poor, do better than they who sell their possessions and lavish them in one act of charity, to him, not I, but God shall make answer, If you will be perfect, Go and sell. That which you so extol, is but the second or third grade; which we indeed admit, only remembering that what is first is to be set before what is third or second.

PSEUDO-AUG; It is good to distribute with discrimination to the poor; it is better, with resolve of following the Lord, to strip one's self of all at once, and freed from anxiety to suffer want with Christ.

CHRYS; And because He spoke of riches warning us to strip ourselves of them, He promises to repay things greater, by how much heaven is greater than earth, and therefore He says, And you shall have treasure in heaven. By the word treasure He denotes the abundance and endurance of the reward.

ORIGEN; If every commandment is fulfilled in this one word, you shall love your neighbor as yourself, and if he is perfect who has fulfilled every command, how is it that the Lord said to the young man, If you will be perfect, when he had declared, All these have I kept from my youth up. Perhaps that he says, you shall love your neighbor as yourself, was not said by the Lord, but added by some one, for neither Mark nor Luke have given it in this place. Or otherwise; It is written in the Gospel according to the Hebrews, that, when the Lord said, Go, and sell all that you have, the rich man began to scratch his head, being displeased with the saying. Then the Lord said to him, How do you say, I have kept the Law, and the Prophets, since it is written in the Law, you shall love your neighbor as yourself? For how many of your brethren sons of Abraham, clothed in filth, perish for hunger? your house is full of many good things, and nothing goes out to them. The Lord then, desiring to convict this rich man, says to him, If you will be perfect, go and sell all that you have, and give to the poor; for so it will be seen if you cost indeed love your neighbor as yourself.

But if he is perfect who has all the virtues, how does he become perfect who sells all that he has and gives to the poor? For suppose one to have done this, will he thereby become forthwith free from anger, desire, having every virtue, and abandoning all vice? Perhaps wisdom may suggest, that he that has given his goods to the poor, is aided by their prayers, receiving of their spiritual abundance to his want, and is made in this way perfect, though he may have some human passions. Or thus; He that thus exchanged his riches for poverty, in order that he might become perfect, shall have assistance to become wise in Christ, just, chaste also, and devoid of all passion; but not so as that in the moment when he gave up all his goods, he should forthwith become perfect; but only that from that day forward the contemplation of God will begin to bring him to all virtues.

Or again, it will pass into a moral exposition, and say, that the possessions of a man are the acts of his mind. Christ then bids a man to sell all his evil possessions, and as it were to give them over to the virtues which should work the same, which were poor in all that is good. For as the peace of the Apostles returns to them again, unless there be a son of peace, so all sins return upon their actors, when one will no longer indulge his evil propensities; and thus there can be no doubt that he will straightway become perfect who in this sense sells all his possessions. It is manifest that he that does these things, has treasure in heaven, and is himself become of heaven; and he will have in heaven treasure of God's glory, and riches in all God's wisdom. Such an one will be able to follow Christ, for he has no evil possession to draw him off from so following.

JEROME; For many who leave their riches do not therefore follow the Lord; and it is not sufficient for perfection that they despise money, unless they also follow the Savior, that unless having forsaken evil, they also do what is good. For it is easier to contemn the hoard than quit the propensity; therefore it follows, And come and follow me; for he follows the Lord who is his imitator, and who walks in his steps. It follows, And when the young man had heard these words, he went away sorrowful. This is the sorrow that leads to death. And the cause of his sorrow is added, for he had great possessions, thorns, that is, and briars, which choked the holy leaven.

CHRYS; For they that have little, and they that abound, are not in like measure encumbered. For the acquisition of riches raises a greater flame, and desire is more violently kindled.

AUG; I know not how, but in the love of worldly superfluities, it is what we have already got, rather than what we desire to get, that most strictly enthrall us. For whence went this young man away sorrowful, but that he had great possessions? It is one thing to lay aside thoughts of further acquisition, and another to strip ourselves of what we have already made our own; one is only rejecting what is not ours, the other is like parting with one of our own limbs.

ORIGEN; But historically, the young man is to be praised for that he did not kill, did not commit adultery; but is to be blamed for that he sorrowed at Christ's words calling him to perfection. He was young indeed in soul, and therefore leaving Christ, he went his way.

Catena Aurea Matthew 19
8 posted on 08/19/2019 4:06:58 AM PDT by annalex (fear them not)
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To: annalex


St Anthony the Great and St. Paul of Thebes




9 posted on 08/19/2019 4:07:32 AM PDT by annalex (fear them not)
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To: annalex

Saint John Eudes’ Story

How little we know where God’s grace will lead. Born on a farm in northern France, John died at 79 in the next “county” or department. In that time, he was a religious, a parish missionary, founder of two religious communities, and a great promoter of the devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

John joined the religious community of the Oratorians and was ordained a priest at 24. During severe plagues in 1627 and 1631, he volunteered to care for the stricken in his own diocese. Lest he infect his fellow religious, during the plague he lived in a huge cask in the middle of a field.

At age 32, John became a parish missionary. His gifts as a preacher and confessor won him great popularity. He preached over 100 parish missions, some lasting from several weeks to several months.

In his concern with the spiritual improvement of the clergy, John realized that the greatest need was for seminaries. He had permission from his general superior, the bishop, and even Cardinal Richelieu to begin this work, but the succeeding general superior disapproved. After prayer and counsel, John decided it was best to leave the religious community.

That same year John founded a new community, ultimately called the Eudists—the Congregation of Jesus and Mary–devoted to the formation of the clergy by conducting diocesan seminaries. The new venture, while approved by individual bishops, met with immediate opposition, especially from Jansenists and some of his former associates. John founded several seminaries in Normandy, but was unable to get approval from Rome—partly, it was said, because he did not use the most tactful approach.

In his parish mission work, John was disturbed by the sad condition of prostitutes who sought to escape their miserable life. Temporary shelters were found, but arrangements were not satisfactory. A certain Madeleine Lamy, who had cared for several of the women, one day said to him, “Where are you off to now? To some church, I suppose, where you’ll gaze at the images and think yourself pious. And all the time what is really wanted of you is a decent house for these poor creatures.” The words, and the laughter of those present, struck deeply within him. The result was another new religious community, called the Sisters of Charity of the Refuge.

John Eudes is probably best known for the central theme of his writings: Jesus as the source of holiness; Mary as the model of the Christian life. His devotion to the Sacred Heart and to the Immaculate Heart led Pope Pius XI to declare him the father of the liturgical cult of the Hearts of Jesus and Mary.


Reflection

Holiness is the wholehearted openness to the love of God. It is visibly expressed in many ways, but the variety of expression has one common quality: concern for the needs of others. In John’s case, those who were in need were plague-stricken people, ordinary parishioners, those preparing for the priesthood, prostitutes, and all Christians called to imitate the love of Jesus and his mother.


franciscanmedia.org
St. Eude is patron saint of fallen women and prostitutes
10 posted on 08/19/2019 4:14:01 AM PDT by annalex (fear them not)
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To: annalex

11 posted on 08/19/2019 4:15:44 AM PDT by annalex (fear them not)
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To: All

Pray for Pope Francis.


12 posted on 08/19/2019 3:56:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
It's time to kneel down and pray for our nation (Sacramental Marriage)
13 posted on 08/19/2019 3:57:20 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Perpetual Novena for the Nation (Ecumenical)
Novena asking for St Michael The Archangel to stand with us and bring us victory
14 posted on 08/19/2019 3:57:53 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Prayers for The Religion Forum (Ecumenical)
15 posted on 08/19/2019 3:58:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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7 Powerful Ways to Pray for Christians Suffering in the Middle East
16 posted on 08/19/2019 3:59:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pray the Rosary!

50 Boko Haram Islamic Radicals Killed; 1,000 Hostages, Women and Children, Rescued in Nigeria
Nigeria: In the Face of Ongoing Islamist Attacks, the Faith is Growing
US Promises to Help Nigeria Exterminate Boko Haram
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
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Report reveals scale of Boko Haram violence inflictef on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
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After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group

17 posted on 08/19/2019 4:08:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


18 posted on 08/19/2019 4:25:36 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Joyful Mysteries

(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

19 posted on 08/19/2019 4:26:13 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+


20 posted on 08/19/2019 4:26:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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