PA Television: Western Wall's Real Name is Al Buraq Wall (named after mohamhed's horse)

www.israelnationalnews.com ^ | 02:32 Oct 23, '06 / 1 Cheshvan 5767

[Esther Ruth]

PA Television: Western Wall's Real Name is Al Buraq Wall

02:32 Oct 23, '06 / 1 Cheshvan 5767

(IsraelNN.com) Palestinian Authority (PA) television has broadcast programs teaching viewers that Jews' first connection to the Western Wall was in the 16th century, and that the site actually is called the Al Buraq wall. The programs state it was named after the horse of the Muslim prophet Mohamed, according to a dispatch from Palestine Media Watch (PMW).

"The Jewish connection to this site is a recent connection, not ancient, like the roots of the Islamic connection. Who would have believed that the Israelis would arrive 1400 years [after the beginning of Islam], conquer Jerusalem and would make this wall into their special place of worship," said Al Quds Encyclopedia founder Dr. Hassan Khader.

Other Muslim teachings include lessons that the Biblical description of the binding of Isaac (Akedah)) actually is the binding of Ishmael.

[Fiddlstix]

Good Grief!! More muslime BS!!

[Frank_2001]

The idiocy of these muslims is beyond belief; it's as though they exist in an alternate universe. And this is one of their highly educated examples being quoted!

[Alouette]

Jesus chased the money changers out of the Al Aqsa mosque. No wonder the Muslims crucified him.

FRmail me to be added or removed from this Judaic/pro-Israel/Russian Jewry ping list.

Warning! This is a high-volume ping list.

[Mr. Mojo]

Yep, this from one of their so-called "scholars."

[SevenofNine]

This is really extend of Muslums BS

Of course notttt

[Cicero]

Was that the same horse that left a hoofprint on the Temple Mount when Mo ascended into heaven?

[kinoxi]

What?

[Esther Ruth]

Maybe airdrops and mass distribution of condensed world history books for all these people to read, or would they just burn them all?

[pacpam]

Muslims taking a page out of Communism.

[Armigerous]

Well, this is what is commonly referred to as 'second hand oats'...having been through the horse once

[montag813]

The Koran does not mention Jerusalem a single time. Yet these animals claim it as their own because of a fairly recent concoction of Mohammed ascending to Big Gay Allah above Jerusalem on a winged horse (what a faggot vision)

[etcetera]

Muslims are like the aliens in the movie "Independence Day". They can only take and destroy. Murder, robbery, and slavery are sanctioned in the name of their god. Appropriate another religon's sites and re-write history.

allah is the Devil. mohammed is the False Prophet. The mahdi is the Anti-Christ.

The Devil's greatest trick was to make people believe he didn't exist. His second greatest trick was to make some people believe he is the One True God.

How clever of the Devil to use an ancient split between half-brothers (Ishmael and Issac) to cause so much trouble in the world today. Ironic in that there was no feud between the brothers themselves at that time.

But now, over 3000 years later, the descendants of the sons of Abraham bring history full circle.

[SunkenCiv]

1984
(chapter 3)
by George Orwell
Bibliotheque~Virtuelle

The Party said that Oceania had never been in alliance with Eurasia. He, Winston Smith, knew that Oceania had been in alliance with Eurasia as short a time as four years ago. But where did that knowledge exist? Only in his own consciousness, which in any case must soon be annihilated. And if all others accepted the lie which the Party imposed -if all records told the same tale -- then the lie passed into history and became truth. 'Who controls the past,' ran the Party slogan, 'controls the future: who controls the present controls the past.' And yet the past, though of its nature alterable, never had been altered. Whatever was true now was true from everlasting to everlasting. It was quite simple. All that was needed was an unending series of victories over your own memory. 'Reality control', they called it: in Newspeak, 'doublethink'.

[Fred Nerks]

The Night Journey

Glory be to He Who carried His servant by night, from the Holy Mosque to the Furthest Mosque, the precincts of which We have blessed. so that We might show him some of Our signs. Surely He is the All-Hearing, the All-Seeing.

------------------Sura al-Isra'

------------------Qur'an 17:1

A Buraq

with the the face and breasts of a woman, peacock feathers for a tail, the magic horse flew from Mecca to 'a far place' ...

AND THIS IS THE SPIN:

http://judicial-inc.biz/Solomon_2.htm

In the ninth year of the Prophet's mission, about 620 AD, Muhammad rose in the middle of the night to visit the Sacred Mosque in Makkah. After a time of worship he fell asleep near the Ka'aba. The angel Gabriel came to him and woke him from his slumber. He led the Prophet, peace and blessings be upon him, to the edge of the sacred Makkan mosque. Awaiting them was al-Buraq, a white winged beast "whose each stride stretched as far as the eye could see." Muhammad mounted al-Buraq and sped northwards with Gabriel to Al-Aqsa Mosque in Jerusalem, the Furthest Mosque.

When they reached Jerusalem the Prophet dismounted and prayed near the Rock. Abraham, Moses, Jesus and other prophets, peace be upon them all, gathered together to pray behind him. Muhammad was presented a vessel of wine and a vessel of milk. The Prophet chose the milk and Gabriel said, 'You have chosen the true religion'.

The Prophet then embarked on the ascension (Miraj) in which he, peace and blessings be upon him, received the command to pray five times a day and the revelation encapsulating the beliefs of Islam:

"The Messenger believes in what was sent down to him from his Lord. And the believers; each one believes in Allah and His angels and in His books and His messengers. We make no division between any one of His messengers. And they say: We hear and we obey. Oh Lord, grant us Thy forgiveness; unto Thee we return." Qur'an II/285

[Proud_USA_Republican]

This is the islamic hordes #1 method during their takeovers.

They simply build a mosque on top of it, convert to a mosque, or declare it some islamic holy site. Then they rewrite all their history books to make it stick.

[dennisw]

Muslims lie about their false prophet so they;ll lie about anything else if it elevates awful Muhammad and his awful cult

[rogue yam]

Since I don't know anything about archaeology I'll ask: What evidence does one use to date an old wall like that? Anyone know?

[Alouette]

MEKOM HAMIKDASH, î÷åí äî÷ãù

That is, the site of the ancient temple, in Arabic, Al Charim, "The Holy." It is enclosed on all four sides with a high wall and buildings; and the southern and eastern parts of this enclosure form, at the same time, the city wall in these directions. The western part is the well-known and revered fragment of the wall of the holy temple mount, and is named the ëåúì äîòøáé Kothel Hama'arabi, i. e. the west wall. It is sixty feet in height, and has twenty-three rows of stone. The nine lower rows consist of large stones, three to four cubits long, and two cubits broad and high. The upper fourteen rows, however, consist of smaller stones; and hence it would appear that this upper part belongs to a later period, and was perhaps built by Caliph Omar. It is also called "the mourning wall," since thousands of Israelites constantly deplore there and weep for the fall of Jerusalem. It is touching to see how every Jew bends his head, moaning and reverentially, at the foot of this holy wall, and lifts up his tearful eyes to heaven, and exclaims, sobbing, "How long yet, O Lord!"

This spot is visited by travellers of all nations; and no one can ever quit the place unmoved, and with indifference. It is no vain fancy! I have indeed often seen there non-Israelitish travellers melt into tears. No one can describe the feelings experienced on this sacred spot. One paints to himself in spirit the former exalted state of the Israelitish people in the highest degree, and then feels suddenly that it is sunk into the dust and robbed of its glory; but his imagination places again before him the future exaltation--he feels himself inspired, and exclaims, "Surely this is the gate of heaven!" (Gen. 28:17.)

This wall is visited by all our brothers on every feast and festival; and the large space at its foot is often so densely filled up, that all cannot perform their devotions here at the same time. It is also visited, though by less numbers, on every Friday afternoon, and by some nearly every day. No one is molested in these visits by the Mahomedans, as we have a very old firman from the Sultan of Constantinople that the approach shall not be denied to us, though the Porte obtains for this privilege an especial tax, which is, however, quite insignificant.

In the midst of this plain îøåí äî÷ãù is a square platform, fourteen feet in height, in the middle of which stands the large mosque Al Sachra, i. e. the hard stone, referring to the àáï ùúéä which is in the midst of it. It was built in 4397 (637) by Caliph Omar. This octagonal building is sixty feet in length, and has on four sides entrances and outer halls. On each of these four sides there are six windows, but seven on the other four. A large cupola is extended over the whole building, and is ninety feet high and forty in diameter; it is covered over with square leaden plates. In the walls, near the windows, there are introduced glazed bricks, green, red, black, and whitecoloured, which reflect in many beautiful rays the solar light, and give the building a magnificent appearance. The inner walls are painted white; and there are in the interior twenty-four columns, each twenty feet in height, and sixteen of which support the great cupola. The interior middle portion of this mosque is enclosed and barred off by means of an iron railing. The Mahomedans go as far as this railing to perform their devotions, with their faces turned to the south. Within this railing is a small wooden enclosure, wherein is the Temple Stone àáï ùúéä Eben Shetiyah, or "foundation stone" (Yoma v., § 2). It is a large, round, white stone, which is about thirty feet in circumference, and is covered over with red satin cloth. It is only fastened to the floor on one side, and is propped up below with pieces of wood, that it may not fall down; but beneath it the soil is dug away, and it appears to hang in the air. Its elevation from the floor is about ten feet. (Compare with Yoma v., § 2, where it is said that it was elevated but three fingers' breadth from the floor, which affords, therefore, a clear proof that the temple mount has been dug down about ten feet.)

The Mahomedans reverence this stone as a holy object, alleging that it came from the garden of Eden, and that Abraham sat upon it when he was about sacrificing his son Isaac. They even go so far as to point out the traces of five of Abraham's fingers. Beneath this mosque there are in all directions subterraneous caverns and passages; but no one ventures to investigate, or even to enter them.* One large subterranean passage leads from this mosque to that of Al Achsa, i. e. The Farthest, the most northern mosque, since the Arabs have three especially sacred mosques, one in Mekka, the second in Medina, and the third in Jerusalem, which is the farthest to the north. Under the term Al Achsa, or the most northern mosque, that of Al Sachra is included, as they are considered to form but one mosque. Al Achsa is situated in the southern end of the temple place, and is a large and very long building, and is called by the Jews îãøù ùìîä "the School of Solomon," though I could not ascertain whence the name is derived. Near this mosque is a very large cavern, wherein are found columns and ruins, equalled only by those of Baal-bek and Tadmor (Palmyra). There is also met with there a large stone sarcophagus, having a large and broad stone cover. No one knows what it contains, and none have yet ventured, or rather been able, to open it. It appears that all these ruins and remarkable monuments of antiquity date from the period of King Solomon.

This spot is visited by travellers of all nations; and no one can ever quit the place unmoved, and with indifference. It is no vain fancy! I have indeed often seen there non-Israelitish travellers melt into tears. No one can describe the feelings experienced on this sacred spot. One paints to himself in spirit the former exalted state of the Israelitish people in the highest degree, and then feels suddenly that it is sunk into the dust and robbed of its glory; but his imagination places again before him the future exaltation--he feels himself inspired, and exclaims, "Surely this is the gate of heaven!" (Gen. 28:17.)

This wall is visited by all our brothers on every feast and festival; and the large space at its foot is often so densely filled up, that all cannot perform their devotions here at the same time. It is also visited, though by less numbers, on every Friday afternoon, and by some nearly every day. No one is molested in these visits by the Mahomedans, as we have a very old firman from the Sultan of Constantinople that the approach shall not be denied to us, though the Porte obtains for this privilege an especial tax, which is, however, quite insignificant.

From History and Geography of Palestine by Rabbi Joseph Schwarz, 1850. In the midst of this plain îøåí äî÷ãù is a square platform, fourteen feet in height, in the middle of which stands the large mosque Al Sachra, i. e. the hard stone, referring to the àáï ùúéä which is in the midst of it. It was built in 4397 (637) by Caliph Omar. This octagonal building is sixty feet in length, and has on four sides entrances and outer halls. On each of these four sides there are six windows, but seven on the other four. A large cupola is extended over the whole building, and is ninety feet high and forty in diameter; it is covered over with square leaden plates. In the walls, near the windows, there are introduced glazed bricks, green, red, black, and whitecoloured, which reflect in many beautiful rays the solar light, and give the building a magnificent appearance. The inner walls are painted white; and there are in the interior twenty-four columns, each twenty feet in height, and sixteen of which support the great cupola. The interior middle portion of this mosque is enclosed and barred off by means of an iron railing. The Mahomedans go as far as this railing to perform their devotions, with their faces turned to the south. Within this railing is a small wooden enclosure, wherein is the Temple Stone àáï ùúéä Eben Shetiyah, or "foundation stone" (Yoma v., § 2). It is a large, round, white stone, which is about thirty feet in circumference, and is covered over with red satin cloth. It is only fastened to the floor on one side, and is propped up below with pieces of wood, that it may not fall down; but beneath it the soil is dug away, and it appears to hang in the air. Its elevation from the floor is about ten feet. (Compare with Yoma v., § 2, where it is said that it was elevated but three fingers' breadth from the floor, which affords, therefore, a clear proof that the temple mount has been dug down about ten feet.) The Mahomedans reverence this stone as a holy object, alleging that it came from the garden of Eden, and that Abraham sat upon it when he was about sacrificing his son Isaac. They even go so far as to point out the traces of five of Abraham's fingers. Beneath this mosque there are in all directions subterraneous caverns and passages; but no one ventures to investigate, or even to enter them.* One large subterranean passage leads from this mosque to that of Al Achsa, i. e. The Farthest, the most northern mosque, since the Arabs have three especially sacred mosques, one in Mekka, the second in Medina, and the third in Jerusalem, which is the farthest to the north. Under the term Al Achsa, or the most northern mosque, that of Al Sachra is included, as they are considered to form but one mosque. Al Achsa is situated in the southern end of the temple place, and is a large and very long building, and is called by the Jews îãøù ùìîä "the School of Solomon," though I could not ascertain whence the name is derived. Near this mosque is a very large cavern, wherein are found columns and ruins, equalled only by those of Baal-bek and Tadmor (Palmyra). There is also met with there a large stone sarcophagus, having a large and broad stone cover. No one knows what it contains, and none have yet ventured, or rather been able, to open it. It appears that all these ruins and remarkable monuments of antiquity date from the period of King Solomon.

[Alouette]

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