Posted on 12/29/2006 1:59:18 PM PST by Free ThinkerNY
Tawana Brawley and the “Exotic Dancer” at Duke
By Paul Hollander
FrontPageMagazine.com | December 29, 2006
The recent case of the lacrosse players at Duke University accused of raping a young black woman brings to mind the case of Tawana Brawley, the black teenager who in 1988 made similar charges against a group of white men in Wappinger Falls , NY.
In both cases, what turned out to be unfounded charges were widely given credit and generated immense publicity; celebrities and politicians rallied to the cause of the alleged victims, lengthy and costly legal investigations followed, and at last it emerged that the accusations were groundless. In both incidents, the charges were seized upon as self-evident, incontrovertible proof of the incorrigible and ineradicable racism that continues to permeate and infect every pore of American society.
On the Duke campus, the incident was seen, at least initially, as proof not only of the ingrained racism of American society but of other evils as well, such as sexism and “classism.” Rallies, demonstrations, protest marches and candlelight vigils were held and demands were made on the administration of the university to combat racism with greater determination. “On a single day in March 550 news outlets featured some version of the story.” [1] The incident was said to be a “wake up call against sexual assault,” and “enraged students raised questions about their safety on campus.” [2] Members of the faculty were in the forefront of those denouncing American society and its endemic racism. 88 members of the faculty "issued a statement in April saying 'thank you' to the protesters who had branded the players rapists." [3]
Protestations of the presumed innocence of the accused were often brushed aside; they were white, upper middle class males accused by a poor black female. The black female in question worked for an escort service (a widely used euphemism for prostitution) and attended the lacrosse players’ social gathering as an “exotic dancer.” It is doubtful that similar attention would have been generated if the alleged rape victim had been white since being black and female has, for some time, been the quintessential defining attribute of authentic victimhood. The long and indisputable legacy of mistreatment and discrimination black people suffered explains the continued, ready acceptance of claims of victimization also enshrined in compensatory legislation, known as affirmative action. White guilt has been an understandable, but increasingly questionable response to this historical record.
According to the President of Duke, “the lacrosse episode... put into high relief deep structures of inequality in our society - inequalities of wealth, privilege and opportunity...and the attitudes of superiority these inequalities breed.” The Vice Provost said that “whatever we have been doing to address these problems [race, class, sex and privilege] has been insufficient and needs to be redoubled and tripled.” A law professor who was also the chair of the Academic Council asked: “Have we tolerated behavior that would cause people to believe that they can treat other people without respect?” [4] The Raleigh News and Observer concluded that the situation has exposed serious issues of race, gender and class division.” [5] An article in The New Yorker reported that
“Much of the bitterest vitriol came from members of the Duke faculty who were willing to assume not only the players’ guilt but the university’s. At a session of the Academic Council Brodhead, [the president] was roundly assailed for not taking decisive action against the team and one professor... urged him to confess publicly that Duke was a racist and misogynist institution. Houston Baker, an English professor...asserted in a letter (he subsequently made public) to...the Provost, that at Duke, white male athletes were “veritably given license to rape, maraud, deploy hate speech” and excoriated the university for its complicity in the “sexual assault, verbal racial violence and drunken white male privilege loosed amongst us.” [6]
It should be noted that the Duke faculty was not unanimous in harboring such sentiments. There were those willing to remind the public of presumptions of innocence, and James Coleman, in particular, another law professor, was highly critical of the handling of the case by the district attorney who characterized the accused as “a bunch of hooligans.” [7]
While the Duke case is not yet officially closed, the charges of rape have been dropped (but not those of sexual assault and kidnapping). The accuser ha expressed a new uncertainty about the nature of the incident and, moreover, DNA tests have indicated that the lacrosse players had no sexual contact (that could be defined as rape) with the accuser but that she had such contact with others prior to the time of the alleged rape. [8]
Unlike in the Tawana Brawley case, in North Carolina the district attorney gave every indication of a politically motivated urge to indict the accused and he pursued his case with an ethically dubious zeal (which included withholding information from the defense and using questionable methods for identifying the alleged wrongdoers). He was running in an election and appeared to seize the opportunity to display his anti-racist credentials for the benefit of black and liberal voters. It worked and he won re-election.
After several decades of compensatory legislation, the revamping of curricula in all educational institutions, virtually universal reverse discrimination (known as “affirmative action”) and a wide range of indicators that both official and unofficial racism has greatly diminished, demagogues like Al Sharpton continue to make lifelong careers out of mining white guilt and this guilt shows little decline, as the Duke incident also suggests. Why should this be the case?
It is reasonable to suspect that when the dust settles and it becomes widely known and fully acknowledged that the accusations against the lacrosse players were questionable and probably altogether groundless, those who had been convinced of the truthfulness of the charges will fall back on the reasoning that was offered by professor Stanley Diamond in 1988 in the aftermath of the Tawana Brawley case:
“The case cannot be measured by legal canons, official justice or received morality... The grand jury has responded to the technical questions of the case, weighing the evidence but necessarily blind to its deeper meanings. In cultural perspective, if not in fact, it doesn’t matter whether the crime occurred or not...What is most remarkable about this faked crime is that traditional victims have re-created themselves as victims in a dreadfully plausible situation.” [9]
The point of view quoted is likely to originate in deep reservoirs of sympathy and guilt for the past sufferings of the “traditional victims” which resist being drained by the evidence of substantial social and cultural change. This resistance may be linked to sentiments of enlightened moral superiority which manifests itself in the eager and profuse admissions of guilt. To feel guilty for the sins of one’s ancestors (or fellow citizens) and to dwell on this guilt in public is a lofty and attractive moral position not easily abandoned.
Many academic intellectuals’ sense of identity rests the role of the virtuous social critic, on “conspicuous compassion,” and the associated readiness to renounce society for a variety of sins. But wallowing in guilt is not necessarily the best guide to action or policy or even to self-esteem. Overwhelming feelings of guilt resulted in the policies of reverse discrimination, in new injustices, when in a variety of competitive situations a middle or upper class black person is given automatic preference over a similarly (or better) qualified poor or lower class white one on account of the color of his skin and the sufferings of his ancestors.
White guilt is complemented and validated by the self appointed spokesmen of the black population who thrive on and make abundant use of what Shelby Steele called “the victim-focused identity.” The position of the innocent victim is even more compelling morally and psychologically than that of the righteous critic of society confessing his guilt - it provides a self-evident, unchallengeable moral high ground. At the same time, considerable material and social status benefits follow from the legally certified and institutionalized victim identity.
When white guilt converges with attachment to the victim identity there will be an enlarged, reflexive receptivity to the claims of the likes of Tawana Brawley and “the exotic dancer” at Duke University. It may be time for an emotionally satisfying white guilt to give way to more careful considerations of right and wrong which are not automatically determined by the skin color of either the wrongdoer or his victim.
Paul Hollander has written several books dealing with the political attitudes and political morality of American and other intellectuals, most recently The End of Commitment. Revolutionaries, Intellectuals and Political Morality. (2006)
Interesting perspective on the Duke case.
In 1997, Tawana changed her name to Maryam Muhammad. Nice people the ROP attracts.
This woman should be imprisoned for her lies.,but she wont be.
The ROP attracts the scum of the earth. If Hitler were alive today, he would probably be a Muslim.
The MSM rats are starting to flee the ship. In the last week or two, use of the word, "dancer" has given way to "stripper."
FR mail.
"This woman should be imprisoned for her lies.,but she wont be."
Her defense, "I was stoned, Nifong & gang pushed me around later to say this and that." She should be a witness in a different trial.
Putting aside academic lunatics there were reasons our gossipy world could find the boys trouble. Witnesses heard one of the players use the "N word", another player wrote the "kill strippers" e-mail, one of the boys she fingered was serving probation or similar for beating up an older gay man. Most of all we had a prosecutor who was going overboard to say they were guilty and went on the record doing that. Most people are deferential to prosecutor's opinions.
The player accused of fake slapping a man outside a bar and calling him gay.
He did NOT beat up an older gay man.
The emailer was re-admitted to school upon further examination of the content of his email.
The witness who heard the 'n' word used was the second stripper.
Doubtful either of these two whores has any credibility at all.
Straight guy who was hit with an "air punch."
Does anyone think that a white stripper with all the same credibility problems that this one had, could convince any DA to bring a rape charge without corroborating evidence?
"Does anyone think that a white stripper with all the same credibility problems that this one had, could convince any DA to bring a rape charge without corroborating evidence?"
That depends on how big her breasts are.
Hopefully these other trumped up charges will be dropped soon too.
Nifong should then be disbarred. The strippers should be arrested for perjury and lying to LE. Neither of which I expect to actually happen.
Maybe Nifong will wind up as a "Black Spokesperson" too, in which case he will have made a good career move.
A young jogger in Central Park was beaten to within an inch of her life.
A group of blacks were caught 'wilding' in the park. They admitted they had beaten the woman and raped her.
Al Sharpton organized huge rallies in front of the hospital chanting....the boyfriend did it and mentioning her name which had not been released by the media.
Since there was a lot of co-mingled semen in the woman they were not able to identify the attackers. Some were imprisoned but the main culprit got off, IIRC.
Now that there is much more sophisticated DNA testing I am wondering if the DNA can be retested with today's technology and prove that the boys who confessed and then recanted were the rapists.
"The player who emailed was quoting something from a movie or book."
Here's the e-mail,
http://www.thesmokinggun.com/archive/0405061duke5.html
"The player accused of fake slapping a man outside a bar and calling him gay."
I don't doubt you, and thanks for the info, but the law pursued a case against him just for that? Wow. Anyway more than the truth, it's how it was reported which influenced opinion.
"The emailer was re-admitted to school upon further examination of the content of his email."
It's a stupid email, but in the context of being written after a "rape" if not damning it's creepy still.
""The witness who heard the 'n' word used was the second stripper.""
I think neighbors reported this too, I'll have to check. I think the second stripper was credible--at first.
"Doubtful either of these two whores has any credibility at all."
True, but you should see the second stripper first report-the one she wrote, only later released by Nifong. It was lucid, well-written, and made the allegations seem impossible. My first thought-why is this woman a stripper?
ping-a-ling for ME , & THANKS Free ThinkerNY
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