Today, Thursday May 2nd, in the year of our Lord 2002 AD, is the National Day of Prayer.

Today, Thursday May 2^nd, in the year of our Lord 2002 AD, is the National Day of Prayer.

Why should we pray for our nation and those public servants we have placed in the elective and appointed positions of our nation? Well, the answer to that is really quite simple. A little over 200 years ago, we, as a nation had our first president, whose name was George Washington, and he lived his life by 110 rules. Rules he had written out as a 16 year old student, and rules that impacted and directed his life, both personal and public for all the rest of the days of his life.

Between the years of 1993 and 2001, we had another president, his name, William Jefferson Blithe Clinton. He too had rules, and he too lived his live ruled by those rules.

Now we have a new president, his name George Walker Bush. This new president can follow in either the footsteps of George Washington. A man of the highest moral integrity or William Jefferson Blithe Clinton, a man with no morals, a man who has committed rape, murder, treason, perjury and other sundry crimes against the people of these United States, the world and the Lord God Creator of all.

What will make the difference in President Bush's life and decision is our prayers. For:

Are any sick among you? Our nation is sick my brothers, for this new president, George Bush, has inherited the congress and the senate of the Clintons. He has inherited a congress that considers perjury to be a lesser crime than spitting on the sidewalk. A congress with more homosexual, lesbian and bisexual members than Christians or Patriots. He has inherited a nation that has become the number one importer of drugs and the number one exporter of pornography. A nation where a pathological liar can be a US senator as in the case of Susan Collins of Maine or even president as seen in Clinton.

Let him call for the elders of the church; President Bush, in declaring this National Day of Prayer, has asked this nation's Christians to pray for Him and the Country. Is that not what James has dictated for a sick leader to do? Can you think it is only sickness of the physical James was referring to? No, sickness can be and most often is morals or lack of.

and let them pray over him, anointing him with oil in the name of the Lord: And let them pray over him, anointing him with oil in the name of the Lord, and just who would you think 'them' is? Is it not us, the Washed in the Blood of the Lamb Born Again Christians of this nation? For who but us will God listen to? And what would you think the oil is, the oil to anoint? What could be more of an anointing oil than our prayers, cries and petitions to God.

And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Yes, the prayers of the faithful, in faith, will be heard by God and HE will answer them and He will rise up that in which we pray for, our public servants and our nation. And those sins committed by our public servants and our nation will be forgiven. James 5:14&15

How do we know that God will hear our prayers and grant our prayers for cleaning up this nation, for forgiveness and for guidance for the president and the public servants we have entrusted with the care of this nation of ours? Read your bible. For He tells us He will.

I wish you would take just a minute and think about the last ten years, better yet, make it the last sixty years or so. Think about a nation that has teetering between being communist and fascist. Think about what kind of nation we have become when Susan Collins can be in the United States Senate, casting her vote to save and legitimize Clinton and his crimes. Think about the nation we have become where we now call it legal to kill a baby trapped in his or her mom's womb, calling it nothing more than a 'woman's right to choose'. Think about an nation where the courts and the congress open every session with a prayer, yet pass laws forbidding children in school to open their day with prayer.

Now, read about our first president, General George Washington, and the 110 rules that guided his life:

Among the hundreds of volumes of Washington Manuscripts in the Library of Congress, two contain the school exercises of George Washington, written before he had reached the age of sixteen years. The one devoted to mathematics exhibits a wide range of subjects, combined with sureness and accuracy in working, and clearness and neatness of presentation. Few graduates of colleges today, unless they specialize in mathematics, become so well trained in that subject. The problems in surveying show that at sixteen Washington was fitted to earn his living in the field.

The second book begins with legal forms, such as every planter should know: bills of sale and exchange, contracts, conveyances, deeds, leases, and even wills. The middle portion contains a CHRISTMAS poem, and also one entitled "True Happiness," which strongly suggest that the boyish love poems attributed to his pen were taken from some book, now unknown. Probably they expressed his feelings at the moment, and he copied them.

The remaining ten pages of the second book are occupied by one hundred and ten "Rules of Civility and Decent Behaviour in Company and Conversation," about which much has been written and little is known. These maxims were so fully exemplified in George Washington's life that biographers have regarded them as formative influences in the development of his character.

These are the 110 rules by which President George Washington ruled and guided his life:

1. Every action done in company ought to be with some sign of respect to those that are present.

2. When in company, put not your hands to any part of the body not usually discovered.

4. In the presence of others, sing not to yourself with a humming voice, or drum with your fingers or feet.

5. If you cough, sneeze, sigh, or yawn, do it not loud but privately, and speak not in your yawning, but put your handkerchief or hand before your face and turn aside.

6. Sleep not when others speak; sit not when others stand; speak not when you should hold your peace; walk not on when others stop.

7. Put not off your clothes in the presence of others, nor go out your chamber half dressed.

8. At play and attire, it's good manners to give place to the last comer, and affect not to speak louder than ordinary.

9. Spit not into the fire, nor stoop low before it; neither put your hands into the flames to warm them, nor set your feet upon the fire, especially if there be meat before it.

10. When you sit down, keep your feet firm and even; without putting one on the other or crossing them.

12. Shake not the head, feet, or legs; roll not the eyes; lift not one eyebrow higher than the other, wry not the mouth, and bedew no man's face with your spittle by [approaching too near] him [when] you speak.

13. Kill no vermin, or fleas, lice, ticks, etc. in the sight of others; if you see any filth or thick spittle put your foot dexterously upon it; if it be upon the clothes of your companions, put it off privately, and if it be upon your own clothes, return thanks to him who puts it off behavior or saluting, ought also to be observed in taking of place and sitting down for ceremonies without bounds are troublesome.

14. Turn not your back to others, especially in speaking; jog not the table or desk on which another reads or writes; lean not upon anyone.

15. Keep your nails clean and short, also your hands and teeth clean, yet without showing any great concern for them.

16. Do not puff up the cheeks, loll not out the tongue with the hands, or beard, thrust out the lips, or bite them, or keep the lips too open or too close.

17. Be no flatterer, neither play with any that delight not to be played withal.

18. Read no letter, books, or papers in company, but when there is a necessity for the doing of it, you must ask leave; come not near the books or writings of another so as to read them unless desired, or give your opinion of them unasked,- also look not nigh when another is writing a letter.

21. Reproach none for the infirmities of nature, nor delight to put them that have in mind of thereof.

22. Show not yourself glad at the misfortune of another though he were your enemy.

23. When you see a crime punished, you may be inwardly pleased; but [damaged manuscript] show pity to the suffering offender.

25. Superfluous compliments and all affectation of ceremonies are to be avoided, yet where due they are not to be neglected.

26. In putting off your hat to persons of distinction, as noblemen, justices, churchmen, etc., make reverence, bowing more or less according to the custom of the better bred, and quality of the persons; among your equals expect not always that they should begin with you first; but to pull off the hat when there is no need is affectation, in the manner of saluting and resulting in word keep to the most usual custom.

27. "Tis ill manners to bed one more eminent than yourself be covered, as well as not to do it to whom it is due. Likewise he that makes too much haste to put on his hat does not well, yet he ought to put it on at the first, or at most the second time of being asked; now what is herein spoken, of qualification in behavior or saluting ought to be taking place and sitting down for ceremonies without bounds are troublesome.

28. If any one come to speak to you while you are [are] sitting, stand up, though he be your inferior, and when you present seats, let it be to everyone according to his degree.

29. When you meet with one of greater quality than yourself, stop, and retire, especially if it be at a door or any straight place, to give way for him to pass.

30. In walking the highest place in most countries hand; therefore place yourself on the left of him whom you desire to honor: but if three walk together the middle place is the most honorable; the wall is usually given to the most worthy if two walk together.

31. If anyone far surpasses others, either in age, estate, or merits [and] would give place to a meaner than himself, the same ought not to accept it, save he offer] it above once or twice.

32. To one that is your equal, or not much inferior, you are to give the chief place in your lodging, and he to whom it is offered ought at the first to refuse it, but at the second to accept though not without acknowledging his own unworthiness.

33. They that are in dignity or in office have in all places precedency, but whilst they are young, they ought to respect those that are their equals in birth or other qualities, though they have no public charge.

34. It is good manners to prefer them to whom we speak before ourselves, especially if they be above us, with whom in no sort we ought to begin.

36. Artificers and persons of low degree ought not to use many ceremonies to lords or others of high degree, but respect and highly honor then, and those of high degree ought to treat them with affability and courtesy, without arrogance.

37. In speaking to men of quality do not lean nor look them full in the face, nor approach too near them at left. Keep a full pace from them.

38. In visiting the sick, do not presently play the physician if you be not knowing therein.

39. In writing or speaking, give to every person his due title according to his degree and the custom of the place.

40. Strive not with your superior in argument, but always submit your argument to others with modesty.

41. Undertake not to teach your equal in the art himself professes; it (manuscript damaged ) of arrogance.

43. Do not express joy before one sick in pain, for that contrary passion will aggravate his misery.

44. When a man does all he can, though it succeed not well, blame not him that did it.

45. Being to advise or reprehend any one, consider whether it ought to be in public or in private, and presently or at some other time; in what terms to do it; and in reproving show no signs of color but do it with all sweetness and mildness.

46. Take all admonitions thankfully in what time or place soever given, but afterwards not being culpable take a time and place convenient to let him know it that gave them.

47. Mock not nor jest at any thing of importance. Break no jests that are sharp, biting,- and if you deliver any thing witty and pleasant, abstain from laughing thereat yourself.

48. Where in [wherein] you reprove another be unblameable yourself, -for example is more prevalent than precepts,

51. Wear not your clothes foul, or ripped, or dusty, but see they be brushed once every day at least and take heed that you approach not to any uncleanness.

52. In your apparel be modest and endeavor to accommodate nature, rather than to procure admiration; keep to the fashion of your equals, such as are civil and orderly with respect to time and places.

53. Run not in the streets, neither go too slowly, nor with mouth open; go not shaking of arms, nor upon the toes, nor in a dancing [damaged manuscript].

54. Play not the peacock, looking every where about you, to see if you be well decked, if your shoes fit well, if your stockings sit neatly and clothes handsomely.

56. Associate yourself with men of good quality if you esteem your own reputation; for 'tis better to be alone than in bad company.

57. In walking up and down in a house, only with one in company if he be greater than yourself, at the first give him the right hand and stop not till he does and be not the first that turns, and when you do turn let it be with your face towards him; if he be a man of great quality walk not with him cheek by jowl but somewhat behind him but yet in such a manner that he may easily speak to you.

58. Let your conversation be without malice or envy, for 'tis a sign of a tractable and commendable nature, and in all causes of passion permit reason to govern.

59. Never express anything unbecoming, nor act against the rules before your inferiors.

61. Utter not base and frivolous things among grave and learned men, nor very difficult questions or subjects among the ignorant, or things hard to be believed; stuff not your discourse with sentences among your betters nor equals.

62. Speak not of doleful things in a time of mirth or at the table; speak not of melancholy things or death and wounds, and if others mention them, change if you can the discourse; tell not your dream, but to your intimate.

63. A man ought not to value himself of his achievements or rare qualities [damaged manuscript] virtue or kindred.

64. Break not a jest where none take pleasure in mirth; laugh not alone, nor at all without occasion; deride no man's misfortune though there seem to be some cause.

65. Speak not injurious words neither in jest nor earnest; scoff at none although they give occasion.

66. Be not froward but friendly and courteous, the first to salute, hear, and answer; and be not pensive when it's a time to converse.

68. Go not thither, where you know not whether you shall be welcome or not; give not advice [without] being asked, and when desired do it briefly.

69. If two contend together take not the part of either unconstrained, and be not obstinate in your own opinion; in things indifferent be of the major side.

70. Reprehend not the imperfections of others for that belongs to parents, masters, and superiors.

71. Gaze not on the marks or blemishes of others and ask not how they came. What you may speak in secret to your friend, deliver not before others.

72. Speak not in an unknown tongue in company but in your own language and that as those of quality do and not as the vulgar; sublime matters treat seriously-

73. Think before you speak; pronounce not imperfectly, nor bring out your words too hastily, but orderly and distinctly.

74. When another speaks, be attentive yourself; and disturb not the audience. If any hesitate in his words, help him not nor prompt him without desired; interrupt him not, nor answer him till his speech has ended.

75. In the midst of discourse [damaged manuscript] but if you perceive any stop because of [damaged manuscript]; to proceed: If a person of quality comes in while you're conversing, it's handsome to repeat what was said before.

76. While you are talking, point not with your finger at him of whom you discourse, nor approach too near him to whom you talk especially to his face.

77. Treat with men at fit times about business and whisper not in the company of others.

78. Make no comparisons and if any of the company be commended for any brave act of virtue, commend not another for the same.

79. Be not apt to relate news if you know not the truth thereof. In discoursing of things you have heard, name not your author always; a secret discover not. I

80. Be not tedious in discourse or in reading unless you find the company pleased therewith.

81. Be not curious to know the affairs of others, neither approach those that speak in private.

83. When you deliver a matter do it without passion and with discretion, however mean the person be you do it to.

85. In company of those of higher quality than yourself, speak not 'til you are asked a question, then stand upright, put off your hat and answer in few words.

86. In disputes, be not so desirous to overcome as not to give liberty to one to deliver his opinion and submit to the judgment of the major part, specially if they are judges of the dispute.

87. [damaged manuscript] as becomes a man grave, settled, and attentive [damaged manuscript] [predict not at every turn what others say.

88. Be not diverse in discourse; make not many digressions; nor repeat often the same manner of discourse.

90. Being set at meat scratch not, neither spit, cough, or blow your nose except there's a necessity for it.

91. Make no show of taking great delight in you're the table; neither find great delight in your victuals; feed not with greediness; eat your bread with a knife; lean not on the table; neither find fault with what you eat.

93. Entertaining a anyone at table it is decent to present him with meat; undertake not to help others desired by the master.

94. If you soak bread in the sauce, let it be no more than what you put in your mouth at a time and blow not your broth at table; let it stay till it cools of itself.

95. Put not your meat to your mouth with your knife in your hand; neither spit forth the stones of any fruit pie upon a dish nor cast anything under the table.

96. It's unbecoming to heap much to one's meat keep your fingers clean; when foul wipe them on a corner of your table napkin.

97. Put not another bite into your mouth till the former be swallow; let not your morsels be too big.

98. Drink not nor talk with your mouth full; neither gaze about you while you are a drinking.

99. Drink not too leisurely nor yet too hastily. Before and after drinking wipe your lips; breathe not then or ever with too great a noise, for it is an evil.

100. Cleanse not your teeth with the tablecloth, napkin, fork, or knife; but if others do it, let it be done without a peep to them.

102. It is out of use to call upon the company often to eat; nor need you drink to others every time you drink.

103. In company of your betters be not [damaged manuscript] than they are; lay not your arm but [damaged manuscript].

104. It belongs to the chiefest in company to unfold his napkin and fall to meat first; but he ought then to begin in time and to dispatch with dexterity that the slowest may have time allowed him.

105. Be not angry at table whatever happens and if you have reason to be so, show it not but on a cheerful countenance especially if there be strangers, for good humor makes one dish of meat and whey.

106. Set not yourself at the upper of the table but if it be your due, or that the master of the house will have it so, contend not, lest you should trouble the company.

108. When you speak of God or his Attributes, let it be seriously; reverence, honor and obey your natural parents although they be poor.

110. Labor to keep alive in your breast that little spark of celestial fire called conscience.

Do you see why we must pray? The choice is clear, with your prayers our nation returns to the rules of President Washington, without them, we remain the nation where Senator Susan Collins is not only not in prison where she belongs, but in the United states Senate.

The leftists are famous for saying "do it for the children" only their god, satan, knows what they mean by that. But, I am asking you to pray for this nation, for our children's sake for look where it will go without your prayers for Christ's immediate intervention. Many of you thought it could get no worse than with Clinton at the helm, but I say this to you, it could and can get worse, we could have Susan Collins as president.

For those of you who are home schooling and would like a copy of President Washington's 110 rules in either Word 6 or Word Perfect, email me and I will send them out to you as fast as possible. If you need a copy mailed to you, please send that request along with a large self addressed envelope with two ounces of postage attached to:

I know it long and hard to read, but the contrast bewteen clinton and collins and President Washington makes it worth the read.

Should have been:

I know it's long and hard to read, but the contrast between the pornographic life styles of the likes of clinton and collins and the honor and morality of President Washington makes it worth the read.

4 posted on 05/02/2002 10:02:50 AM PDT by Freedom'sWorthIt

YOu're welcome and same to you.

Thousands of American teenagers gathered around their school flagpoles for prayer today. I salute our Christian teens! (CCTeen - thought of you!)

6 posted on 05/02/2002 1:55:12 PM PDT by Freedom'sWorthIt

Awesome! I have saved it to reread, hopefully many times.

7 posted on 05/02/2002 8:44:03 PM PDT by CyberAnt

I salute our Christian teens!

As do I and mine. How I thiank the Lord for blessing them so early in life with salvation, for how hard it is to come to the Lord later in life.

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