Posted on 12/07/2014 12:16:41 PM PST by Charles Henrickson
Comfort, Comfort My People (Isaiah 40:1-11)
Comfort, comfort my people. Yes, comfort. A word so nice, they said it twice. Who did? Why, Isaiah did. Well, actually God said it, through his prophet Isaiah. You heard it at the start of todays Old Testament Reading from Isaiah 40: Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, etc. God wants his preachers to bring comfort to his people, to speak tenderly to his church. And so this is what God has sent me to do here today for you. He says, Comfort, Comfort My People.
Comfort: Today I want to answer four question about the comfort that Isaiah speaks of. And they are as follows: Why do we need this comfort? How do we prepare to receive this comfort? How does this comfort come to us? And what is this comfort? So lets begin.
But to begin, I suppose I should set the stage. What historical situation is Isaiah addressing? Well, hes envisioning the fall of Judah to the Babylonian army and the people of Judah being taken off into exile to Babylon. This will be a rough and painful debacle for the people of God. Much hurting. Much sorrow. A great need for comfort for these troubled and defeated people--trouble and defeat they had brought on themselves, really. Their own sin and rebellion against God had led to them being conquered and driven out of the land. Thats the situation that the prophet Isaiah is addressing.
But really, this prophecy applies to Gods people in any age. For we too have sinned. We too have experienced the consequences of our sin. We too need the comfort that this word of God speaks of and provides. So lets hear it now as applying to us.
First, then, why do we need this comfort? Isaiah tells us:
A voice says, Cry! And I said, What shall I cry? All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever.
All flesh is grass. Thats us. Think of how the grass looked back in May. It was all green and lush and alive. Now think of how the grass looks today in December. Its all brown and withered and dead. Thats a picture of us and our lives, what is happening and will happen to us. We wither and fade and die. Do you know this? Do you feel it?
This mortality that we share, its a worldwide thing. No exceptions. Were dying out here. No kidding. And at the root of this dead-and-dying-grass thing is sin. The reason we die is because we sin. This is something we all share. Each one of us is born with this birth defect, passed down from our parents. This Adamic sinful nature--its a killer. And the thing is, we all go along with it. We grow up--and grow into--sinning. We enjoy it. We do it. We dont want to listen to God, wed rather go it on our own. And thats a recipe for disaster.
The grass withers, the flower fades, but the word of our God will stand forever. Ah, theres the answer! The word of our God. The fact that we even know the Lord as our God is because of Gods grace to begin with. And then he reveals his word to us, through the prophets and apostles in Holy Scripture, preached and taught to us by Gods servants today. This is a word you can count on. Gods Word is sure and certain. And this word speaks to us today and tells us of the comfort that God has for us.
How then do we prepare to receive this comfort? Thats our second question. And again, Isaiah has the answer:
A voice cries: In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.
Prepare the way of the Lord. Isaiah here is prophesying the ministry of John the Baptist, who would do just that. John was the way-preparer, the forerunner of our Lord. John came proclaiming a baptism of repentance for the forgiveness of sins. And the people came confessing their sins. This is as it should be, in view of the coming Lord. We recognize our sins and confess them. We repent of our sins, acknowledging that we have sinned against God and deserve nothing but his punishment.
Do you feel and know your sins and your sinfulness? It is good and necessary that you do. Those who do not sense their sins will not have much desire for the comfort that God provides. So then, how have you gotten off track? Do you have a mountain of pride, or even just a hill, that needs to be brought low? What is the uneven ground, where are the rough places, in your life? Repentance is an ongoing affair, isnt it? A daily dying to sin. A daily rising with Christ. This is the rhythm of the baptized life.
So, yes, we do mourn our sins and the damage we do to ourselves and to others. But dear friends: Blessed are those who mourn, for they shall be comforted. This comfort is all by Gods grace. And Isaiah, and John, and Jesus himself--theyre all about that grace.
So next, how does this grace and this comfort come to us? Once again, listen to Isaiah:
Get you up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, Behold your God! Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.
God himself comes to us! He comes with might and strength. But this might is wrapped in gentleness. He comes as a shepherd, a good shepherd. And we know who this is. It is Jesus. Jesus, our Good Shepherd comes, humble and gentle is he. Our King, tender in his rule over us, yet fierce against our enemies. He will die to protect us. Yes, literally, he did exactly that. Christ our King gave up his life on the cross, in order to save our lives. His sacrificial death on our behalf marked the death of death itself. The power of sin lies broken. Death is vanquished. When the very Son of God dies to save sinful humanity--that is powerful stuff. Our sins, your sins, are forgiven. Peace with God once more is made.
And that leads to our final question: What is this comfort that Isaiah is prophesying? In what does it consist? Hear again the comfort passage we began with:
Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORDs hand double for all her sins.
Her warfare is ended. That phrase jumps out at me. You know, today, December 7, is the anniversary of that infamous day in 1941 when Pearl Harbor was bombed and the United States was brought into the war. That was a grim and awful day. Our warfare was just beginning. But then fast-forward to V-E Day in 1945, and a little after that, to V-J Day. Victory in Europe, Victory in Japan. I wasnt there, of course, but Ive seen the pictures. Joy and cheering. Strangers kissing strangers on the street. Confetti, the whole nine yards. Thats what its like when your warfare is ended and you come out victorious.
Brothers and sisters in Christ, this is how it is for us! Victory over sin! Victory over death! We are at peace with God, our sins no longer being held against us. Peace is ours through our Lord and Savior Jesus Christ. His death wins our forgiveness. His resurrection assures our rising from the dead. His life, his eternal life, he will share with us forever.
What greater comfort can there be? Our warfare is ended, our iniquity is pardoned. We have received from the Lords hand double for all our sins. Yes, double! Double the comfort, that is. Comfort, comfort my people. A comfort so wonderful, a comfort so nice, God tells it to us twice.
Ping.
1. Comfort, comfort, ye My people,
Speak ye peace, thus saith our God;
Comfort those who sit in darkness,
Mourning ‘neath their sorrows’ load.
Speak ye to Jerusalem
Of the peace that waits for them;
Tell her that her sins I cover
And her warfare now is over.
2. Yea, her sins our God will pardon,
Blotting out each dark misdeed;
All that well deserved His anger
He no more will see or heed.
She hath suffered many a day,
Now her griefs have passed away;
God will change her pining sadness
Into ever-springing gladness.
3. Hark, the Herald's voice is crying
In the desert far and near,
Bidding all men to repentance
Since the Kingdom now is here.
Oh, that warning cry obey!
Now prepare for God a way;
Let the valleys rise to meet Him
And the hills bow down to greet Him.
4. Make ye straight what long was crooked,
Make the rougher places plain;
Let your hearts be true and humble,
As befits His holy reign.
For the glory of the Lord
Now o'er earth is shed abroad,
And all flesh shall see the token
That His Word is never broken.
The Lutheran Hymnal
Hymn #61
Text: Is. 40:1-8
Author: Johann Olearius, 1671
Translated by: Catherine Winkworth, 1863, alt.
Titled: “Troestet, troestet meine Lieben”
Tune: “Freu dich sehr”
1st Published in: _Genevan Psalter_, 1551
Decades ago a reworked the hymn text to fit the metre of “O Little Town of Bethlehem”....partly to satisfy the folks who beg to sing Christmas Carols during Advent, partly to put it to a tune “singable” by those not of German ancestry:
Comfort, comfort ye my people
Proclaim peace! says our God
Comfort those who in darkness sit
Beneath their sorrows load.
To Gods people now tell that
His pardon waits for them
Tell them their warfare is over
God reigns in peace again!
For now the heralds voice does cry
in desert far and near
Calling one and all to repent
For Gods kingdom is near.
Oh, heed the Baptists warning
Prepare for God a way!
Let valleys rise to meet our God
Bow down, hills, at His Day.
Straight shall be what was long crooked
And rough places made plain!
Bow down your heart, make it humble
To greet His holy reign!
For our Lords awesome glory
On earth is shed abroad
And all flesh shall together see
The righteousness of God!
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