Liberation = Liberation Theology/Black Liberation Theology
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"Their founding document [the Weather Underground's] called for the establishment of a "white fighting force" to be allied with the "Black Liberation Movement" and other "anti-colonial" movements[1] to achieve "the destruction of US imperialism and the achievement of a classless world: world communism."..."-Berger, Dan (2006). Outlaws of America: The Weather Underground and the Politics of Solidarity. AK Press, 95.
http://en.wikipedia.org/wiki/Weatherman_Underground#cite_ref-Berger_0-0
Outlaws of America: The Weather Underground and the Politics of Solidarity (Paperback) by Dan Berger
http://www.amazon.com/Outlaws-America-Underground-Politics-Solidarity/dp/1904859410
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From the New York Times, August 24, 2003
"they [the Weather Underground] employed revolutionary jargon, advocated armed struggle and black liberation and began bombing buildings, taking responsibility for at least 20 attacks. Estimates of their number ranged at times from several dozen to several hundred."
Article: Quieter Lives for 60's Militants, but Intensity of Beliefs Hasn't Faded
http://query.nytimes.com/gst/fullpage.html?res=9F04E4DE1539F937A1575BC0A9659C8B63&sec=&spon=&pagewanted=2
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"God D*** America, U.S. to Blame for 9/11"
--Rev Dr. Jeremiah Wright, Obama's pastor for twenty years
Wright: "In the 21st century, white America got a wake-up call after 9/11/01. White America and the Western world came to realize that people of color had not gone away, faded into the woodwork or just 'disappeared' as the Great White West kept on its merry way of ignoring Black concerns."
"America’s chickens... are coming home... to ROOST!"
The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine
Monday , May 5, 2008
FoxNews/Hannity's America
[special Friday night edition--original airdate May 2, 2008]
(some key excerpts)
["(Jose) Diaz-Balart is the son of Rafael Diaz-Balart y Guitierrez (a former Cuban politician). He has three bothers, Rafael Diaz-Balart (a banker), Mario Diaz-Balart (a US Congressman) and Lincoln Diaz-Balart (also a US Congressman). His aunt, Mirta Diaz-Balart, was Fidel Castro's first wife."
http://en.wikipedia.org/wiki/Jose_Diaz-Balart]
JOSE DIAZ-BALART, TELEMUNDO NETWORK: "Liberation theology in Nicaragua in the mid-1980's was a pro-Sandinista, pro-Marxist, anti-U.S., anti-Catholic Church movement. That's it. No ifs, ands, or buts. His church apparently supported, in the mid-'80s in Nicaragua, groups that supported the Sandinista dictatorships and that were opposed to the Contras whose reason for being was calling for elections. That's all I know. I was there.
I saw the churches in Nicaragua that he spoke of, and the churches were churches that talked about the need for violent revolution and I remember clearly one of the major churches in Managua where the Jesus Christ on the altar was not Jesus Christ, he was a Sandinista soldier, and the priests talked about the corruption of the West, talked about the need for revolution everywhere, and talked about 'the evil empire' which was the United States of America."
REV. BOB SCHENCK, NATIONAL CLERGY COUNCIL: "it's based in Marxism. At the core of his [Wright's] theology is really an anti-Christian understanding of God, and as part of a long history of individuals who actually advocate using violence in overthrowing those they perceive to be oppressing them, even acts of murder have been defended by followers of liberation theology. That's very, very dangerous."
SCHENCK: "I was actually the only person escorted to Dr. Wright. He asked to see me, and I simply welcomed him to Washington, and then I said Dr. Wright, I want to bring you a warning: your embrace of Marxist liberation theology. It is contrary to the Gospel, and you need, sir, to abandon it. And at that he dropped the handshake and made it clear that he was not in the mood to dialogue on that point."
Source: The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine:
http://www.foxnews.com/story/0,2933,354158,00.html
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From the Louis Farrakhan, Nation of Islam website, FinalCall.com...
Malik Zulu Shabazz, chairman of the New Black Panther Party for Self-Defense (NBPP):
"We are happy today to be standing side by side with the Nation of Islam. We believe, like the Nation of Islam and the Honorable Elijah Muhammad believe, in a nation of our own. We believe in a Black first philosophy and a Black Liberation Theology. We don’t worry about the criticism. We love all of those who labored in the Panther Party from the ’60s. Many are with us today."
http://www.finalcall.com/artman/publish/article_1858.shtml
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From the Maoist Internationist Movement:
[1960s] Black Panther Party [BPP] Archives
From the article: REVOLUTIONARY HEROES
"On May 1st, May Day [1969], the day of the gigantic Free Huey rally, two of Alioto's top executioners vamped on the brothers from the Brown Community who were attending to their own affairs. These brothers, who are endowed with the revolutionary spirit of the Black Panther Party defended themselves from the racist pig gestapo.
Pig Joseph Brodnik received his just reward with a big hole in the chest. Pig Paul McGoran got his in the mouth which was not quite enough to off him.
The revolutionary brothers escaped the huge swarm of pigs with dogs, mace, tanks and helicopters, proving once again that "the spirit of the people is greater than the man's technology."
To these brothers the revolutionary people of racist America want to say, by your revolutionary deed you are heroes, and that you are always welcome to our camp."
Source: Maoist Internationist Movement
Article: REVOLUTIONARY HEROS (May 11, 1969):
http://www.etext.org/Politics/MIM/bpp/index.html
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Louis Farrakhan, at the Millions More Movement rally in DC, Oct 15, 2005: "...what Mao Tse Tung did was, he went to the cultural community, and they [Farrakhan spreads his arms beneficently] accepted his idea."... "Mao Tse Tung ... had a billion people whose lives he had to transform."..."the idea of Mao Tse Tung became the idea of a billion people, and China became a world power on the base of the culture and the arts community. If we had a ministry of art and culture in every city we'd create this movement [in the U.S.]."
Source: http://thedrunkablog.blogspot.com/2005/10/communist-plot-noted.html
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Louis Farrakhan, Santiago de Cuba, February, 1998: "There is not a member of the black masses in the United States who is not proud of the example set by Cuba and its revolution, with Comandante Fidel at its head"
Source: http://www.fiu.edu/~fcf/farakhan21898.html#says
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"Minister Farrakhan and his delegation met privately with President Fidel Castro of Cuba."
http://www.finalcall.com/media/cuba/
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[that's Michelle Obama with Mrs. Farrakhan. Mrs. Farrakhan is at center bottom wearing white]
http://noquarterusa.net/blog/2008/06/03/michelle-obama-and-louis-farrakhans-wife-together-in-photo/
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Louis Farrakhan, at the annual Saviours' Day celebration in Chicago, Feb. 25, 2008: "This young man is the hope of the entire world that America will change and be made better"..."If you look at Barack Obama's audiences and look at the effect of his words, those people are being transformed."
Source: http://www.msnbc.msn.com/id/23333598/
Must see video of Farrakhan's Obama endorsement at the above 'annual Saviours' Day celebration in Chicago, Feb. 25, 2008'. Hear him call Obama "The Messiah"! And speak of "universal change":
http://www.youtube.com/watch?v=OowxMcVTjTE
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Rev. Dr. Jeremiah A. Wright, Obama's pastor and spirtual advisor "crazy uncle" of more than 20 years, honors "Honorable" Minister Louis Farrakhan with the "Jeremiah A. Wright Lifetime Achievement Trumpeteer Award" at the 2007 Trumpet Gala held at the Hyatt Regency Chicago.
[it appears the original video was removed, but this one is identical to it]
http://www.youtube.com/watch?v=jW2OhkZ0RSg
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Obama's Church: Gospel of Hate
Kathy Shaidle, FrontPageMag.com
Monday, April 07, 2008
In March of 2007, FOX News host Sean Hannity had engaged Obama’s pastor in a heated interview about his Church’s teachings. For many viewers, the ensuing shouting match was their first exposure to "Black Liberation Theology"...
Like the pro-communist Liberation Theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of "salvation" in the afterlife is superseded by "liberation" on earth, courtesy of the establishment of a socialist utopia.
http://www.frontpagemag.com/Articles/Read.aspx?GUID=30CD9E14-B0C9-4F8C-A0A6-A896F0F44F02
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From "45 Communist Goals":
#27. Infiltrate the churches and replace revealed religion with "social" religion.
http://www.uhuh.com/nwo/communism/comgoals.htm
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Catholics for Marx
By Fr. Robert Sirico
FrontPageMagazine.com | Thursday, June 03, 2004
In the days when the Superpowers were locked in a Cold War, Latin America seethed with revolution, and millions lived behind an iron curtain, a group of theologians concocted a novel idea within the history of Christianity. They proposed to combine the teachings of Jesus with the teachings of Marx as a way of justifying violent revolution to overthrow the economics of capitalism.
The Gospels were re-rendered not as doctrine impacting on the human soul but rather as windows into the historical dialectic of class struggle. These "liberation theologians" saw every biblical criticism of the rich as a mandate to expropriate the expropriating owners of capital, and every expression of compassion for the poor as a call for an uprising by the proletarian class of peasants and workers.
http://www.frontpagemag.com/Articles/Read.aspx?GUID=460782B7-35CC-4C9E-A2C5-93832067C7CD
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From the New York Times, April 28, 2008
Reverend Wright at the National Press Club
"In the late 1960s, when Dr. James Cone's powerful books burst onto the scene, the term 'black liberation theology' began to be used. I do not in any way disagree with Dr. Cone, nor do I in any way diminish the inimitable and incomparable contributions that he has made and that he continues to make to the field of theology. Jim, incidentally, is a personal friend of mine."
http://www.nytimes.com/2008/04/28/us/politics/28text-wright.html?_r=1&ref=politics&oref=sloginL
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From Jeff Head's website...
One notable quote from [James] Cone describing his Black Liberation Theology is as follows:
"Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love." - "Divine Racism: The Unacknowledged Threshold Issue for Black Theology", in African-American Religious Thought: An Anthology, by William R Jones, ed Cornel West and Eddie Glaube (Westminster John Knox Press).
http://www.jeffhead.com/blacklibtheology.htm
African American Religious Thought: An Anthology (Paperback)
by Cornel West (Editor), Eddie S. Glaude Jr. (Editor)
http://www.amazon.com/African-American-Religious-Thought-Anthology/dp/0664224598
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HANNITY: But Reverend Jeremiah Wright is not backing down and has not for years and in his strong stance on the teaching of black liberation theology is nothing new. He had the same things to say last spring when he appeared on "Hannity & Colmes:"
WRIGHT: If you're not going to talk about theology in context, if you're not going to talk about liberation theology that came out of the '60s, systematized black liberation theology that started with Jim Cone in 1968 and the writings of Cone and the writings of Dwight Hopkins and the writings of womynist theologians and Asian theologians and Hispanic theologians, then you can't talk about the black value system.
HANNITY: But I'm a — reverend
WRIGHT: Do you know liberation theology, sir?
