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Are we supposed to believe the liar in chief when he say's "my moslem faith....er, uh...my Christian faith"? (G**D*** America "christian")?

Obama has no serious religious faith. He's a communist. The Black Liberation Theology "church" he attended for 20+ years is bogus. Liberation Theology is a communist-concocted religious movement. It was started in the 1960s. Black communist James Cone later created the "Black Liberation" version of it.

Liberation Theology and the KGB

Jay Richards | February 2, 2010

The presence of Marxism in liberation theology is well-known, at least to seminarians who are critical readers. Practically every seminarian reads Gustavo Gutierrez’s Theology of Liberation at some point, but most laypeople find it hard to believe that there could have been (and continues to be) a widespread attempt to hybridize Christian theology and Marxism.

Marxist regimes obviously benefitted from the spread of liberation theology in the churches. Still, I was not aware of any connections between liberation theology and communist clandestine organizations until now.

A new article by Robert D. Chapman in the International Journal of Intelligence and Counterintelligence begins to connect some dots. In “The Church in Revolution,” Chapman, “a retired operations officer in the Clandestine Services Division of the Central Intelligence Agency,” argues that the KGB infiltrated the Russian Orthodox Church through Metropolitan Nikodim, the Russian Orthodoxy’s second-ranking prelate. Nikodim was a proponent of liberation theology. Nikodim was active in the otherwise-Protestant World Council of Churches. And the WCC, of course, became an actively left-wing organization during the last half of the 20th century.

Chapman also details the growth of liberation theology in Latin America—and the Vatican’s struggles with it—and the growth of black liberation theology in the United States. Prominent proponents of the latter include James Cone and Rev. Jeremiah Wright.

The arguments of liberation theologians should be challenged on their merits. The source of an argument, after all, doesn’t establish its truth or falsity. Still, it’s interesting to learn that liberation theology may have been, at least in part, a project of the KGB.

Unfortunately, this isn’t just history. Chapman concludes ominously:

"the Theology of Liberation doctrine is one of the most enduring and powerful to emerge from the KGB’s headquarters. The doctrine asks the poor and downtrodden to revolt and form a Communist government, not in the name of Marx or Lenin, but in continuing the work of Jesus Christ, a revolutionary who opposed economic and social discrimination.

A friend of mine, a head of Catholic social services in my area and formerly a priest, is a liberation theologian. He has made a number of humanitarian trips to Central America and told me, ‘‘liberation theology is alive and well.’’ The same can be said of its sibling in the United States [ie, Black Liberation Theology]."

http://www.aei-ideas.org/2010/02/liberation-theology-and-the-kgb/

The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine
Monday , May 5, 2008
FoxNews/Hannity's America
[special Friday night edition--original airdate May 2, 2008]

(some key excerpts)

["(Jose) Diaz-Balart is the son of Rafael Diaz-Balart y Guitierrez (a former Cuban politician). He has three bothers, Rafael Diaz-Balart (a banker), Mario Diaz-Balart (a US Congressman) and Lincoln Diaz-Balart (also a US Congressman). His aunt, Mirta Diaz-Balart, was Fidel Castro's first wife."
http://en.wikipedia.org/wiki/Jose_Diaz-Balart]

JOSE DIAZ-BALART, TELEMUNDO NETWORK: "Liberation theology in Nicaragua in the mid-1980's was a pro-Sandinista, pro-Marxist, anti-U.S., anti-Catholic Church movement. That's it. No ifs, ands, or buts. His church apparently supported, in the mid-'80s in Nicaragua, groups that supported the Sandinista dictatorships and that were opposed to the Contras whose reason for being was calling for elections. That's all I know. I was there.

I saw the churches in Nicaragua that he spoke of, and the churches were churches that talked about the need for violent revolution and I remember clearly one of the major churches in Managua where the Jesus Christ on the altar was not Jesus Christ, he was a Sandinista soldier, and the priests talked about the corruption of the West, talked about the need for revolution everywhere, and talked about 'the evil empire' which was the United States of America."

REV. BOB SCHENCK, NATIONAL CLERGY COUNCIL: "it's based in Marxism. At the core of his [Wright's] theology is really an anti-Christian understanding of God, and as part of a long history of individuals who actually advocate using violence in overthrowing those they perceive to be oppressing them, even acts of murder have been defended by followers of liberation theology. That's very, very dangerous."

SCHENCK: "I was actually the only person escorted to Dr. Wright. He asked to see me, and I simply welcomed him to Washington, and then I said Dr. Wright, I want to bring you a warning: your embrace of Marxist liberation theology. It is contrary to the Gospel, and you need, sir, to abandon it. And at that he dropped the handshake and made it clear that he was not in the mood to dialogue on that point."

Source: The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine:
http://www.foxnews.com/story/0,2933,354158,00.html
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Obama's Church: Gospel of Hate
Kathy Shaidle, FrontPageMag.com
Monday, April 07, 2008

In March of 2007, FOX News host Sean Hannity had engaged Obama’s pastor in a heated interview about his Church’s teachings. For many viewers, the ensuing shouting match was their first exposure to "Black Liberation Theology"...

Like the pro-communist Liberation Theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of "salvation" in the afterlife is superseded by "liberation" on earth, courtesy of the establishment of a socialist utopia.
http://web.archive.org/web/20090321190904/http://www.frontpagemag.com/Articles/Read.aspx?GUID=30CD9E14-B0C9-4F8C-A0A6-A896F0F44F02
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Catholics for Marx [Liberation Theology]
By Fr. Robert Sirico
FrontPageMagazine.com | Thursday, June 03, 2004

In the days when the Superpowers were locked in a Cold War, Latin America seethed with revolution, and millions lived behind an iron curtain, a group of theologians concocted a novel idea within the history of Christianity. They proposed to combine the teachings of Jesus with the teachings of Marx as a way of justifying violent revolution to overthrow the economics of capitalism.

The Gospels were re-rendered not as doctrine impacting on the human soul but rather as windows into the historical dialectic of class struggle. These "liberation theologians" saw every biblical criticism of the rich as a mandate to expropriate the expropriating owners of capital, and every expression of compassion for the poor as a call for an uprising by the proletarian class of peasants and workers.
http://web.archive.org/web/20090321190909/http://www.frontpagemag.com/Articles/Read.aspx?GUID=460782B7-35CC-4C9E-A2C5-93832067C7CD

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SEAN HANNITY: But Reverend Jeremiah Wright is not backing down and has not for years and in his strong stance on the teaching of black liberation theology is nothing new. He had the same things to say last spring when he appeared on "Hannity & Colmes:"

WRIGHT: If you're not going to talk about theology in context, if you're not going to talk about liberation theology that came out of the '60s, systematized black liberation theology that started with Jim Cone in 1968 and the writings of Cone and the writings of Dwight Hopkins and the writings of womynist theologians and Asian theologians and Hispanic theologians, then you can't talk about the black value system.

HANNITY: But I'm a — reverend

WRIGHT: Do you know liberation theology, sir?

http://www.foxnews.com/story/0,2933,354158,00.html
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Quote from James Cone:

"Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal".

African American Religious Thought: An Anthology (Paperback)
by Cornel West (Editor), Eddie S. Glaude Jr. (Editor)
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photo Black Liberation - James Cone book 02_zpsryaynzyb.jpg

The Black church and Marxism: what do they have to say to each other
by Cone, James H. 1938- . Harrington, Michael 1928-1989

https://archive.org/details/TheBlackChurchAndMarxismWhatDoTheyHaveToSayToEachOther