Until 1992 Dr. Coffman was a manager for Champion International, a leading forest and paper products company in the United States. During his tenure with Champion, he became Chairman of the Forest Health Group within NCASI (National Council for the Paper Industry for Air and Stream Improvement), a respected scientific research group for the Paper Industry. In this, and other related responsibilities, he was responsible for millions of dollars of research and became intimately involved in such national and international issues as acid rain, global climate change, wetlands, cumulative effects and biological diversity. During this time he was a spokesperson for the Paper Industry for the media.
Dr. Coffman is currently President of Environmental Perspectives, Inc. He also serves as Executive Director of Sovereignty International, Inc and the Local Environment and Resource Network (LEARN). He provides professional guidance and training in defining environmental problems and conflicts, and developing solutions to specific issues as well as the hidden dangers of international treaties and agreements that threaten our Constitutional protections, especially property rights. He played a key role in stopping the ratification of the Convention on Biological Diversity (Biodiversity Treaty) in the U.S. Senate one hour before the ratification vote by anticipating and exposing the unbelievable agenda behind the treaty. He has written three books exposing the environmentalist phenomenon; The Birth of World Government, Saviors of the Earth? The Politics and Religion of Environmentalism, and Environmentalism! The Dawn of Aquarius or the Twilight of a new Dark Age?
In his present capacity as Exec. Director of Sovereignty International, Inc. he is intimately involved with the science that drives the issue of global warming and sustainable development and global political agenda behind the effort to create global governance. Dr. Coffman speaks to a variety of groups nationally who are interested in the scientific truth and political agenda behind global warming and other environmental issues to advance global governance.
LEARN provides knowledge to local citizens on how to help local government attain equal powers with the federal and state governments in implementing environmental laws in order to protect both the environment and the rights of local citizens. E-Mail: mcoffman@adelphia.net
This characterization is appallingly wrong as anyone who has read Genesis 2:15 would know (see my tagline). Our entire purpose for being on earth is "to dress and to keep." God's punishment in Genesis 3 to Adam was environmental, to labor and eat of the herb of the field and to suffer thorns and thistles. One look at Central Asia would convince anyone that such a threat is serious. Now consider the spread of thistle species to the US: starthistle, knapweed, russian thistle, or catsear. These plants dry out the soil and destroy its' productive capacity. If you read Leviticus 26, God's punishments for violating His Laws and statutes threaten vines that don't yield, and earth as brass. It's environmental punishment.
The pagan way is in direct conflict with God's laws whether lacking faith in His creation, our gifts, or His providence. Earth worship and principally environmental preservation will, in my opinion, enevitably lead to environmental destruction regardless of how appealing are its promises. The reasons are numerous and technically substantiable. For example: one need only consider how the Wildlands Project will allow pestilence to spread unabated, or contagion to spread among large animals and wipe out populations over an entire continent before we can respond or contain it. It is a disastrous policy.
These people at the UN know that well, but are too in love with the idea of a planet they can claim to themselves after having killed off their competition, one made in their own image, a planet virtually devoid of humanity. One has to ask how much they hate themselves.
Little do they realize that they will be unable to recover having allowed such an outcome. It takes an enormous amount of wealth and labor to care for land. Restoring habitat is intellectually and physically demanding, expensive, and requires a level of intimacy with a parcel not possible with the occasional visit from a bureaucrat. Theirs is a system founded in faith that is doomed to fail.
There is a better way. It starts with private property.
It would appear that the good doctor does not have what you would call an iron grip on the ancient history of this region.