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Sequel to globalisation NATIONALISM: My Country, ’tis of Thee
Le Monde Diplomatique (English edition) ^ | August 3 2005 | Philip S Golub

Posted on 08/04/2005 4:28:39 PM PDT by Cincinna

NATIONALISM has some of the functions of religion. Its “magic is to turn chance into destiny”

(1). The link between US nationalism and religion has always been apparent in the teleological character of US political discourse, notably the ever-present notion of a providential Manifest Destiny. Today, nationalist and religious discourses have been explicitly fused.

In a little noticed article published in 1999 Samuel Huntington, best known for his “clash of civilisations” thesis, made an appeal for a “robust nationalism that would unite most conservatives, distinguish conservative foreign policy sharply from its liberal alternatives, and have great appeal to the bulk of the American people” (2).

His programme, designed to ward off the threat of internal disintegration, is articulated around a mystical union of God, the nation and the armed forces. This is, in his view, the trinity that founds and gives meaning to the “conservative credo”. It is the antithesis of liberalism and cosmopolitanism, including of the transnationalised business elites, which reject some if not all of the three.

God: “Conservatism is rooted in religion; liberalism is not. Obviously some liberals are religious, but more often they are secular, atheistic or agnostic. A few conservatives, following Hume, may share these views. Yet, while conservatives may or may not actively practise religion or be members of a church, it is difficult to be conservative without being religious. By and large conservatives believe in God, and since Americans are over- whelmingly a Christian people with a small but important Jewish minority, the God of American conservatism is the God of the Old and New Testaments. In contemporary America religious commitment and conservatism march arm in arm in battle against secularism, relativism and liberalism.”

The nation: “Given the nature of the world, conservatives rank devotion to country along with devotion to God. Patriotism is a - perhaps the - prime conservative virtue. Conservatives give their highest loyalty to their country, its values, culture and institutions. Unlike most liberals, they see international institutions not as good in themselves but good only insofar as they contribute to furthering the wellbeing of the American nation. Non-conservatives tend to degrade national identity either in favour of ethnic, racial, gender or other sub-national identities, or in favour of identity with supranational institutions and ideals . . . liberals tend to question the legitimacy of the nation-state . . . [they] look forward, as Strobe Talbott once said, to a time when ‘nationhood as we know it will be obsolete; [and] all states will recognise a single global authority’. In a similar vein Richard Sennett denounces ‘the evil of a shared national identity’.”

“Anti-national sentiments,” Huntington affirms, “are not restricted to liberal academics: they also exist in the business elites.” Citing approvingly a letter sent by Ralph Nader to business executives enjoining them to show their support “for the country that bred them, built them, subsidised them and defended them” by reciting the pledge of allegiance at annual stockholder meetings, Huntington angrily notes that only one major company reacted favourably.

War: “Conservatism views conflict and even violent conflict as an inherent aspect of the human condition. Real conflicts of interest exist among groups and societies. These are not the result of misunderstanding, faulty communications or shortsightedness, but are rooted in the human condition, self-interest, and the struggle for wealth, security and power. While mutual gains are possible, in almost every relationship there are winners and losers, or at least those who win or lose more and those who win or lose less . . . Liberals tend to believe that the end of whatever is the current major conflict means the end of all conflict, hence the indulgence in euphoria in 1918, 1945 and 1989. Conservatives know that the end of one conflict creates the basis for another one. They agree with Robin Fox that ‘wars are not a disease to be cured, but part of the normal human condition’. They stem from what we are, not from some contingencies of what we do from time to time (history). They are, like religion and prostitution, basic responses to basic human fears and hopes.”

Why did Huntington feel the need for this new national communion? “American wealth and power are at their peak. The national unity, economic equity and cultural integrity of America are not. In the broadest sense American national identity is under challenge from a multiculturalism that subverts it from below and a cosmopolitanism that erodes it from above. Patriotism is passed among large sectors of American elites. Conceivably, in the future serious external threats to America could arise from China, Russia, Islam or some combination of hostile states. At present, however, the principal threats to American unity, culture and power are closer to home. The appropriate response of both classic conservatives and neoconservatives is to come together in support of a robust nationalism.”

They have, with disastrous consequences.


TOPICS: Culture/Society; Editorial; Foreign Affairs; Government; Philosophy
KEYWORDS: commie; france; frogs; lemonde; thenation
Excellent article on Conservatism, Nationalism. This analysis is the classic leftist view of America, so beloved by the Libs here, and the Euro-leftists there.

Strange that the French don't get it. They have let their country and national identity slip away and their economy and culture are imploding while America flourishes and grows.

1 posted on 08/04/2005 4:28:40 PM PDT by Cincinna
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To: Cincinna

This also appeared in The Nation. Thank you Kristina Van Den Heuval for trashing America once again.


2 posted on 08/04/2005 4:30:19 PM PDT by Cincinna (BEWARE HILLARY and her HINO)
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To: Cincinna
On of the things that I have argued since I was in College, is that Cromwell will march in America before Marx. It was a feeling I picked up in the Army in the sixties and with the passage of years my feeling haven't changed, they have been reinforced.
3 posted on 08/04/2005 4:40:33 PM PDT by Little Bill (A 37%'r, a Red Spot on a Blue State, rats are evil.)
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To: Cincinna

Excellent post, but I am missing the meaning of the last point: "They have, with disastrous consequences."

Anyone care to explain this to me...


4 posted on 08/04/2005 4:42:51 PM PDT by mmercier (all God's creatures)
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To: mmercier

The article is like my science report of dissecting a frog: scientific, accurate and accomplished with distaste. The author is being accurate but does not approve of this characteristic of American culture and hints of the opinion at the end and throughout the narrative.


5 posted on 08/04/2005 6:20:19 PM PDT by caseinpoint (Don't get thickly involved in thin things)
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To: caseinpoint
Thank you, I get it now.

This comes to mind, and is easily at hand:

"Princes and republics that wish to maintain themselves free from corruption must above all things preserve the purity of all religious observances, and treat them with proper reverence; for there is no greater indication of the ruin of a country than to see religion condemned."

Niccolo Machiavelli
6 posted on 08/04/2005 7:14:09 PM PDT by mmercier (too bad for us)
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Comment #7 Removed by Moderator

To: mmercier

So true and yet so ironic coming from Machiavelli who saw all things as tools to acquire and maintain power. I see the Democratic party is struggling to find ways to use religion to get back into power without the proper reverence advised by this political strategist. I believe all truly religious people will see through any charade on their part. Thanks for your quote. I will keep it in mind for future posts and other writings.


8 posted on 08/04/2005 7:37:21 PM PDT by caseinpoint (Don't get thickly involved in thin things)
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