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Alito Debate Turns to Rulings on Religion
LasVegasSun ^ | 25 Nov 05 | RICHARD N. OSTLING

Posted on 11/25/2005 9:11:51 AM PST by xzins

Though abortion has dominated the early politicking over Samuel Alito's Supreme Court nomination, another hot-button issue - religion - has cheered conservatives and worried liberals.

In his 3rd U.S. Circuit Court of Appeals rulings, Alito has shown a deference toward religious interests that some liberal groups think has allowed unwarranted government support for faith. Supporters portray him as a champion for the right to religious expression under the Constitution.

Oddly, both sides in the debate say they're defending religious liberty.

The Alliance for Justice says that as a federal appeals judge, Alito has "tried to weaken church-state separation." Meanwhile, Bruce Hausknecht of the conservative Focus on the Family finds Alito "very supportive" of free speech, a point made in White House talking points.

Hausknecht cites, for instance, Alito opinions that allowed Child Evangelism Fellowship to provide information on after-school meetings on the same terms as secular groups, and that saw violation of a kindergartner's rights when a school removed his Thanksgiving poster that was thankful for Jesus.

There are long-running and contentious debates over the Constitution's requirement that Congress - and by extension all government - "shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."

Alito would succeed Justice Sandra Day O'Connor, who has been keenly interested in religion cases and often provided the majority in 5-4 decisions based on her opposition to government actions that seem to endorse religion. That was so this year when a 5-4 majority outlawed a Kentucky Ten Commandments display (though the court allowed a Texas display, with O'Connor dissenting).

Douglas Laycock of the University of Texas Law School, a leading theorist who favors both religious liberty and church-state separation, said a key question will be Alito's attitude toward the Supreme Court's 1990 ruling in Employment Division v. Smith.

In that case, the Supreme Court approved denial of unemployment insurance to Oregon members of the Native American Church who used peyote illegally. The believers had claimed the religious right to ingest peyote in rituals.

The Supreme Court's factions readily agreed on denying the insurance. But the reasoning behind that result in Justice Antonin Scalia's majority opinion caused an uproar by dropping the requirement that government must show a "compelling interest" if it curtails religious freedom. O'Connor objected that the state can now override religious groups' mandated practices without even needing to provide special justification.

Religious groups of all types protested and got Congress and President Clinton to approve a law restoring the older rule but the Supreme Court killed it - with O'Connor again dissenting.

So, will Alito side with O'Connor or Scalia? Nobody knows, Laycock said, but Alito's writings at least indicate that he'd grant religious groups "the most protective reading" possible under Scalia's ruling.

An example of Alito's approach was a case where Muslim police officers won the right to wear beards on religious grounds. The city permitted beards worn for medical reasons, and Alito ruled that religious claims shouldn't get worse treatment than medical ones. In other cases, Alito favored religious rights sought by Orthodox Jews and Native Americans.

There are limits to Alito's support of religious interests. He supported the right of prisons to clamp down on the Five Percent Nation, a Muslim sect blamed for inmate violence.

Liberal groups are especially worried about the "establishment of religion" clause, the basis on which they argue for the strictest possible separation of church and state.

On the opposite side, Hausknecht hopes Alito would reconsider the Supreme Court's long string of pro- separation rulings since 1947. Hausknecht argues that the "establishment" clause was intended only to forbid an official state church of the sort that existed in England when the Constitution was written.

Liberal groups are upset that Alito allowed a city Nativity display on grounds that it wasn't totally religious and included secular symbols (Frosty the Snowman, Santa Claus). They also note that Alito joined a dissent that would have legalized high school graduation prayers so long as students initiate and deliver them rather than teachers or clergy.

The Rev. Barry Lynn of Americans United for Separation of Church and State has assailed Alito over such thinking, saying the country deserves a justice who won't "kowtow to the demands of the religious right."

---

On the Net:

3rd Judicial Circuit: http://www.ca3.uscourts.gov


TOPICS: Editorial; News/Current Events
KEYWORDS: alito; church; scotus; separation; state

1 posted on 11/25/2005 9:11:52 AM PST by xzins
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To: P-Marlowe; jude24

I've always viewed the religion debate as a free speech issue and figured that's why they're all wrapped together in the 1st amendment.

To the extent that anyone else is allowed to speak their mind in public and private places, religious folks should be able to do the same with exactly the same leeway.

Exception: No state religion and no interference with free exercise of religion.


2 posted on 11/25/2005 9:14:44 AM PST by xzins (Retired Army Chaplain and Proud of It!)
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To: xzins

It's good that Alito can elicit the ravings of madmen like Barry Lynn, but he's going to have to go over to Thomas' position to get my vote.


3 posted on 11/25/2005 9:16:28 AM PST by muawiyah (u)
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To: muawiyah

True curiosity: what is Thomas' position on religion?

(And if you come back with Thomas Aquinas, I'll bean ya! :>)


4 posted on 11/25/2005 9:19:17 AM PST by xzins (Retired Army Chaplain and Proud of It!)
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To: xzins
Douglas Laycock of the University of Texas Law School, a leading theorist who favors both religious liberty and church-state separation, said a key question will be Alito's attitude toward the Supreme Court's 1990 ruling in Employment Division v. Smith.

In that case, the Supreme Court approved denial of unemployment insurance to Oregon members of the Native American Church who used peyote illegally. The believers had claimed the religious right to ingest peyote in rituals.

The Supreme Court's factions readily agreed on denying the insurance. But the reasoning behind that result in Justice Antonin Scalia's majority opinion caused an uproar by dropping the requirement that government must show a "compelling interest" if it curtails religious freedom. O'Connor objected that the state can now override religious groups' mandated practices without even needing to provide special justification.

Bwaaahaha! What a bunch of hooey.

These Oregon members of this 'Native American Church' were two hippies named Alfred Smith and Galen Black (must be Ward Churchill type 'Native Americans') who thought they saw a legal way to get high.

Well these druggies got fired from a ..... Drug Rehabilitation Organization (ya can't make this tuff up) and were refused unemployment because the got fired for ... well... misconduct (What? Ya mean I can't be high working at a drug rehab center?).

And the "compelling interest" uproar, wasn't such an uproar. Old Sandy baby got her panties in a wad over nothing. Scalia gives a detailed and reasoned opinion (as always) on why it didn't apply to these hippies or the Oregon Law.

(the more I read her opinions the faster I want her GONE)

5 posted on 11/25/2005 10:38:51 AM PST by Condor51 (Leftists are moral and intellectual parasites - Standing Wolf)
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