Posted on 12/22/2005 2:56:40 PM PST by Aussie Dasher
LOL!
There's a difference between a "failing" and perpetuating a failed ideology. The weakness of this bishop is of the latter category. The fact that it is in direct opposition to the scripture he purports to preach should be of some concern to the organization that promoted him.
There are other options you fail to consider. It is possible that Pope Benedict allowed Archbishop Levada to name his own successor. He has the good Archbishop in Rome and meets with him each Friday evening. I wonder just WHO is calling the shots since the Pope was always the titular head of the CDF until very recently. Plus, the new Archbishop of SF is 69 and will retire reasonably soon (5-6 years) so this is a stop-gap appointment. Finally, the Holy Father named a really tough diplomat as his new Nuncio and the Nuncio has enormous power in naming and assessing Bishops.
In assessing the His Holiness, I fear you are not playing three dimensional chess. I wager he does. Also, I'd ask you to pray for the Pope each day. I surely do.
Cheers,
F
Let's see who is moved to Utah. If it someone very orthodox, the carousel is over. If it is someone "squishy," then we'll see what happens next, shall we?
F
You can say, goodbye Hugh. This is not what the church needs right now.
Houston, we have a problem.
Let me follow you here. Benedict hiring this guy will give Benedict an excuse to sort out the mess created by hiring this guy? Am I following you?
There are not ten good men in the whole of the city.
Has anyone mentioned this to Benedict? >>
I'll mention it to Benny the next time we have lunch.
An "Act of Faith" seems to be required here...
...i'll get the wood.
>Bo)
The floor of Hades is paved with bishops skulls.
FWIW, I will wait and see how he handles the situation he deals with before passing any kind of judgement on him.
His public statements on matters has been as the mouthpiece of the USCCB -- as a mouthpiece, one sometimes is placed in an unenviable position.
Furthermore, consider this:
The teachings of the Church state that homosexuality is a grave disorder and that acting on those homosexual tendencies is a mortal sin. But in the next breath, the Church also teaches that a homosexual person can live in a state of grace if he/ she acts with appropriate chastity for his/ her state of life. It further teaches that homosexuals are to be treated with dignity and respect.
So a bishop, who wishes to be completely faithful to the teachings of the Church, must tread a careful line (particularly as the spokesman for a rather liberal USCCB): on one hand, he must be faithful to the teachings of the Church. On the other hand, if he makes the wrong statement, he could be seen as giving the impiratur to gay-bashing and other abuse (which, in of itself, would be seen as sinful). It is, no matter what, a very, very difficult position.
Having said that, I would want to wait until the man takes his chair in SF. How does he act? Does he endorse homosexual activists? Or does he gently but firmly rebuke them? Does he, through a vocations director he appoints, make sure that only faithful men who are heterosexual go to the seminary?
I can guarantee you that the rainbow brigades (or whatever they are called) will test him shortly after he assumes the chair. How he reacts when (not if, but when) that happens will mean more to me than any kind of cheering done NOW by activists. What kind of pastoral letters does he publish within his see? That will mean a lot. What we see now means little or nothing to me...
So, the Archbishop rejects the very nature of the Priesthood?
Men are called to sacrifice for God the marriage relationship. Homosexuals make no such sacrifice as to the Seminary and Priesthood but, instead, use it to proliferate their indulgences as to identifying as homosexuals.
I don't see any workaround here by ANY homosexual and/or advocate that I've read/heard as to trying to proclaim homosexuals suitable for the Priesthood.
I do note that they TRY to rely on the "sexual abuse" issue to sidestep the spiritual and Sacramental and Scripturual conditions and statements that define what homosexuality is, and why it bears no relationship in sincere application to the Priesthood.
I read, even on the internet, some who are currently in the Priesthood who are obviously homosexuals == and I write, "obviously" because they make a point of discussing and joking even, about what they find appealing, what they object to (the Scripture as it defines homosexuality) and more -- and they continue to prove out the very points that Pope Benedict has been clear to emphasize and that is that they embrace homosexuality as culture and personal affiliation in the Priesthood. Which is contrary to the Priesthood and the vows they say they've taken.
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