Posted on 12/28/2005 12:11:30 PM PST by seanmerc
You should read up on the proper way to post to a thread. You are duplicating quite a few posts to everyone on the thread and it is getting annoying...
Which one the framers ever said that the government was never to interfere with traditional religious practices outlined in the Books of the Law and the Gospel?
Are we talking public prayer or government recommended prayer?
I take my religious advice from God - not some government stooge "reeking from the anus of his trull."
P.S. James Burgh probably inspired the "wall of separation" with his 1776 work "Crito." Any body happen to know what Burgh meant by "reeking from the anus of his trull?"
This is nonsense. Black wrote the majority opinion in Everson, and there was nothing anti-Catholic about it. You may want to read the actual decision. The WND article is garbage.
FredFlash,
Here is a public acknowledgement of God: I have received Jesus Christ as my Lord and Savior. He is the supreme authority in my life. He is my King.
I love my country. I spent almost 21 years in the active duty Air Force, including several contingency deployments and combat time. My first allegiance, however, is to the One who created me.
My priorities are: God first; my family second; my country third.
That, my friend, is a public acknowledgement of God. The only force compelling me to say these things is my love for Him. I love Him because He first loved me.
>>>If a Catholic hating racist wrote the opinion then why did the Court rule in favor of the Catholics.<<<
That statement is deceptive. Black joined the majority so he could interject anti-religious rhetoric into the opinion, according to Mark Levin in his book, "Men in Black". Levin wrote:
"While [Black's opinion] affirmed fair treatment of religion in the public sphere, other portions of Black's opinion established the anti-religious precedent that has done so much damage to religious freedom. He wrote, "No tax in any amount, large or small, can be levied to support any religious activities or institutions, whatever they may be called, or whatever form they may adopt to teach or practice religion." He added, "The First Amendment has erected a wall between church and state. That wall must be kept high and impregnable. We could not approve the slightest breach" . . . "According to his biographer, Roger K. Newman, although Black wrote the majority opinion upholding the use of public funds to transport children to Catholic schools, he did so for the purpose of undercutting the true meaning of the religion clauses ... [Black] joined the majority in order to thwart them from the inside-and he succeeded. Today, Everson is remembered more for the easily understood "wall" metaphor than for the fact that state funds were used to reimburse the parents of parochial students."
Levin added, "[Black] had been a member of the Ku Klux Klan in the 1920s, when the Klan was deeply resentful of the growing influence of Catholicism in the United States. According to Hugo Black, Jr., his father shared the Klan's dislike of the Catholic Church: "The Ku Klux Klan and Daddy, so far as I could tell, had one thing in common. He suspected the Catholic Church. He used to read all of Paul Blanshard's books exposing the power abuse in the Catholic Church. He thought the Pope and the bishops had too much power and property. He resented the fact that rental property owned by the Church was not taxed; he felt they got most of their revenue from the poor and did not return enough of it.""
While this doesn't prove Black was a Catholic-hating bigot, he clearly wrote the opinion in a way that would undermine our religious tradition. He gave the left-wing kook organizations, such as the ACLU and the modern-day "Americans United for Separation of Church and State" and the so-called "People for the American Way", plenty of anti-Christian ammunition.
You're confused, they did approve. The rest of that page is about something else.
http://www.loc.gov/exhibits/religion/rel06-2.html
"It is no exaggeration to say that on Sundays in Washington during the administrations of Thomas Jefferson (1801-1809) and of James Madison (1809-1817) the state became the church. Within a year of his inauguration, Jefferson began attending church services in the House of Representatives. Madison followed Jefferson's example, although unlike Jefferson, who rode on horseback to church in the Capitol, Madison came in a coach and four. Worship services in the House--a practice that continued until after the Civil War--were acceptable to Jefferson because they were nondiscriminatory and voluntary. Preachers of every Protestant denomination appeared. (Catholic priests began officiating in 1826.) As early as January 1806 a female evangelist, Dorothy Ripley, delivered a camp meeting-style exhortation in the House to Jefferson, Vice President Aaron Burr, and a "crowded audience." Throughout his administration Jefferson permitted church services in executive branch buildings. The Gospel was also preached in the Supreme Court chambers..."
Accomodation is not establishment, as Jefferson and Madison knew.
The LOC offers no evidence to support its claim that within a year of his inauguration, Jefferson began attending church services in the House of Representatives.
Where is the evidence to support your claims?
If Justice Black undercut the true meaning of the religion clauses then why dont you tell me in a sentence or two just what the clauses do mean and why?
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