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To: JCEccles
Most dare not openly admit they are believers for fear of offending the atheist/Darwinist priesthood that controls the universities and their professional livelihoods.

Collins has been a professing Christian for as long as I've known of him; he's never made any secret of it. He mentions it in this 1998 interview. Yet he was chosen to head the genome initiative. I guess that means what you just wrote is full of it. As usual.

25 posted on 06/11/2006 10:32:55 PM PDT by Right Wing Professor
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To: Right Wing Professor

Such vitriol. Your retort does not refute his point. Simply because one man speaks out does not mean that all have spoken out. Your response is also a self-refutation. The tone of your remark is WHY others do not speak out. Your bitterness and contempt is palpable.


40 posted on 06/11/2006 10:55:17 PM PDT by DeltaZulu
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To: Right Wing Professor

If he said "all" rather than "most," you MIGHT have a point, though the "full of it, as usual" comment was uncalled for. Where exactly is he wrong in what he said?


105 posted on 06/12/2006 4:21:17 AM PDT by rudy45
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To: Right Wing Professor
Collins has been a professing Christian for as long as I've known of him; he's never made any secret of it. He mentions it in this 1998 interview. Yet he was chosen to head the genome initiative. I guess that means what you just wrote is full of it. As usual.

What, specifically, did he write that is full of it?

From the article: "...publish a book explaining why he now believes in the existence of God" RWP, The operative word is "why", not "when".

154 posted on 06/12/2006 7:21:50 AM PDT by RobRoy
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To: Right Wing Professor
"I guess that means what you just wrote is full of it. As usual."

There's no need to be rude -- we're all entitled to our opinions.

Carolyn

188 posted on 06/12/2006 9:49:58 AM PDT by CDHart ("It's too late to work within the system and too early to shoot the b@#$%^&s."--Claire Wolfe)
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To: Right Wing Professor
Here is an excerpt from a commencement speech Collins gave at the University of Virginia in 2001. He was speaking about four decisions the graduates must make in their lives.
Decision number two: Well, this is the one that makes people squirm. What are you going to do about faith? Uh oh, not that one. But can there be any more important questions than these: How did we all get here? What is the meaning of life? How is it that we know deep-down inside what is right and wrong and yet rarely succeed in doing what is right for more than about thirty minutes? What happens to us after we die?

Surely these are among the most critical questions in life. And ones which a university should carefully consider. But how much time have you spent on them? Perhaps you, like I, grew up in a home where faith played a significant role, but you never made it your own. Or you concluded it was a fuzzy area that made you uncomfortable. Or even concluded that it was all superstition, like Mark Twain's schoolboy, who when requested to define faith said, 'It is believing what you know ain't so.' Or perhaps you simply assumed that as you grew in knowledge of science that faith was incompatible with a rigorous intellect and that God was irrelevant and obsolete. Well, I am here to tell you that this is not so.

All of those half-truths against the possibility of God have holes in them big enough to drive a truck through, as I learned by reading C.S. Lewis. In my view, there is no conflict between being a 'rigorous, show me the data' physician-scientist and a person who believes in a God who takes a personal interest in each one of us and whose domain is in the spiritual world. A domain not possible to explore by the tools and language and science, but with the heart, the mind and the soul.

Yet, it is remarkable how many of us fail to consider those questions of eternal significance until some personal crisis or advancing age forces us to face our own spiritual impoverishment. Don't make that mistake.

ML/NJ
400 posted on 06/14/2006 9:48:22 AM PDT by ml/nj
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