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To: Valin

Oh, for heaven's sake! Could we stop playing games and just admit that the Saudis are the enemy of everything our country stands for?


5 posted on 07/20/2006 5:55:25 AM PDT by Tax-chick (Whiskey for my men, hyperbolic rodomontade for my horses.)
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To: Tax-chick

That's not the way things work.


6 posted on 07/20/2006 6:02:42 AM PDT by Valin (http://www.irey.com/)
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To: Tax-chick

"The King Who Would Be Reformer; Is There a Silver Lining Behind the New Saud?
MEMRI / The Weekly Standard ^ | 8/24/05 | Stephen Schwartz

http://www.freerepublic.com/focus/f-news/1475617/posts


"The King Who Would Be Reformer; Is There a Silver Lining Behind the New Saud? ," By Stephen Schwartz.

ON AUGUST 2, CROWN Prince Abdullah bin Abdul Aziz, a man in his early 80s, ascended the throne of Saudi Arabia--and all hopes for reform in the Saudi kingdom began to be put to the test. For years, Saudi dissidents had speculated that Abdullah alone among the sons of Ibn Saud (1880-1953), founder of the kingdom, understood the dangers to Arabian society represented by Wahhabism, the extreme Islamic sect that Ibn Saud made the state religion. No tyranny lasts forever, and it was inevitable that economic and social development in the peninsula would undermine the alliance, based on intermarriage, of the governing House of Saud and the House of Ibn Abd al-Wahhab, responsible for ideology and religion.

Popular opinion had it that one of Abdullah's four wives (out of some 30 he has married over the years) was Syrian, cosmopolitan, and had influenced him to tolerate Islamic and other intellectual unorthodoxy. It was further said that Abdullah encouraged the private practice of Sufism, or Islamic spirituality, and various traditional Islamic customs rigorously suppressed since the Wahhabi takeover in the 1920s. One forbidden observance--common among Muslims from West Africa to Indonesia--is the commemoration of the birthday of Muhammad, which the Wahhabis and Saudis reject on the ground that it resembles the Christian celebration of Jesus' birth.

Late last year when he was still only crown prince, Abdullah lent credence to speculation about his sympathies when he appeared at the funeral of Seyed Mohammad Alawi Al-Maliki, a non-Wahhabi cleric and leading Sufi teacher.

Al-Maliki, before his death, had been a prominent victim of Saudi repression; yet Abdullah praised him for his religious and patriotic fervor.

But aside from his reputed interest in Sufi mysticism, Abdullah had other incentives to follow a different road than that of his predecessor, King Fahd, and of Fahd's powerful brothers, Princes Sultan and Nayef. As Saudi defense minister, Sultan personally enriched himself on military contracts with the United States, and Nayef, the interior minister and an extreme Wahhabi, was the first leading figure in the kingdom to blame the atrocities of September 11, 2001, on Zionism. Fahd, Sultan, and Nayef were all members of the "Sudairi Seven," born of old Ibn Saud's favorite wife, Hussah bint Sudair. Abdullah, their half-brother, was outside the Sudairi circle.

All these men, admittedly, are old. Nevertheless, Abdullah may have just the necessary window to begin a transition to normality for his country, from its present standing as the richest but most backward ideological state in the world, a kind of Middle Eastern North Korea or Cuba.

(snip)


8 posted on 07/20/2006 6:06:13 AM PDT by Valin (http://www.irey.com/)
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