PING
There are Egyptians in Gaza, Syrians in the Golan Heights, and Jordanians in the West Bank. That's it.
L
...generic Arabs.
Jerusalem, Nov 1. - Great apprehension was felt throughout the Holy Land tonight as the prolonged agitation of Arabs against an increasing Jewish immigration approached a crisis - the sixth anniversary of the fateful Balfour declaration.
Even in normal years the Moslems stage a mass protest on that day against the hated, historic document in which Great Britain promised to fascilitate the establishment of a Jewish home in Palestine. "
The year? 1933
I hope that everyone reads this article.
btrl
Arafat was not even Palestinian, he was a gun smuggler from Egypt.
Neither Arabic nor a proverb. More of DEKBA's zany inventions (like the rest of the article).
Thanks.
Great Read!
Do they have a unique...
- language?
- culture?
- cuisine?
- money?
- style of dress?
- religion?
- appearance?
- history?
- government?
The Pennsylvania Dutch are a more unique people and have more of a claim to statehood than the so-called "Palestinians" do.
The "Palestinians" are a people created around a terror movement. It was created by the KGB tool, Arafart.
Personal shortcomings aside, this work has a problem with its major premise. It’s exactly the same as the problem with my Canadian’s argument. She was right but I’m not going to stop identifying myself as American. Honestly, who the hell cares that she was right? Identity is not so easily forged or dismantled by waving around the truth. Another point to back me up… Steven Colbert pointed out about a week ago that the Constitution clearly says – "We the People of the United States" – suggesting that the citizens of Washington DC (A district not a state) are not Americans. It was absurdly funny, but absurd.
This work has another problem in that the "Holy Land" has a long and turbulent history. Setting that aside - What should be clear to everyone is that position is 9/10th of the law. Who ever has it now, owns it! Done! There are those that can’t deal with that. There are a number of groups and experts that selectively parade their version of the region’s history to feed their agenda. There is no value in that, only more bloodshed.
Israel - PALESTINE BETWEEN THE ROMANS AND MODERN TIMES
As a geographic unit, Palestine extended from the Mediterranean on the west to the Arabian Desert on the east and from the lower Litani River in the north to the Gaza Valley in the south. It was named after the Philistines, who occupied the southern coastal region in the twelfth century B.C. The name Philistia was used in the second century A.D. to designate Syria Palestina, which formed the southern third of the Roman province of Syria.
Emperor Constantine (ca. 280-337) shifted his capital from Rome to Constantinople in 330 and made Christianity the official religion. With Constantine's conversion to Christianity, a new era of prosperity came to Palestine, which attracted a flood of pilgrims from all over the empire. Upon partition of the Roman Empire in 395, Palestine passed under eastern control. The scholarly Jewish communities in Galilee continued with varying fortunes under Byzantine rule and dominant Christian influence until the Arab-Muslim conquest of A.D. 638. The period included, however, strong Jewish support of the briefly successful Persian invasion of 610-14.
The Arab caliph, Umar, designated Jerusalem as the third holiest place in Islam, second only to Mecca and Medina. Under the Umayyads, based in Damascus, the Dome of the Rock was erected in 691 on the site of the Temple of Solomon, which was also the alleged nocturnal resting place of the Prophet Muhammad on his journey to heaven. It is the earliest Muslim monument still extant. Close to the shrine, to the south, the Al Aqsa Mosque was built. The Umayyad caliph, Umar II (717-720), imposed humiliating restrictions on his non-Muslim subjects that led many to convert to Islam. These conversions, in addition to a steady tribal flow from the desert, changed the religious character of the inhabitants of Palestine from Christian to Muslim. Under the Abbasids the process of Islamization gained added momentum as a result of further restrictions imposed on non-Muslims by Harun ar Rashid (786-809) and more particularly by Al Mutawakkil (847-61).
The Abbasids were followed by the Fatimids who faced frequent attacks from Qarmatians, Seljuks, and Byzantines, and periodic beduin opposition. Palestine was reduced to a battlefield. In 1071 the Seljuks captured Jerusalem. The Fatimids recaptured the city in 1098, only to deliver it a year later to a new enemy, the Crusaders of Western Europe. In 1100 the Crusaders established the Latin Kingdom of Jerusalem, which remained until the famous Muslim general Salah ad Din (Saladin) defeated them at the decisive Battle of Hattin in 1187. The Crusaders were not completely evicted from Palestine, however, until 1291 when they were driven out of Acre. The fourteenth and fifteenth centuries were a "dark age" for Palestine as a result of Mamluk misrule and the spread of several epidemics. The Mamluks were slave-soldiers who established a dynasty that ruled Egypt and Syria, which included Palestine, from 1250 to 1516.
In 1516 the Ottoman Turks, led by Sultan Selim I, routed the Mamluks, and Palestine began four centuries under Ottoman domination. Under the Ottomans, Palestine continued to be linked administratively to Damascus until 1830, when it was placed under Sidon, then under Acre, then once again under Damascus. In 1887-88 the local governmental units of the Ottoman Empire were finally settled, and Palestine was divided into the administrative divisions (sing., mutasarrifiyah) of Nabulus and Acre, both of which were linked with the vilayet (largest Ottoman administrative division, similar to a province) of Beirut and the autonomous mutasarrifiyah of Jerusalem, which dealt directly with Constantinople.
For the first three centuries of Ottoman rule, Palestine was relatively insulated from outside influences. At the end of the eighteenth century, Napoleon's abortive attempt to establish a Middle East empire led to increased Western involvement in Palestine. The trend toward Western influence accelerated during the nine years (1831-40) that the Egyptian viceroy Muhammad Ali and his son Ibrahim ruled Palestine. The Ottomans returned to power in 1840 with the help of the British, Austrians, and Russians. For the remainder of the nineteenth century, Palestine, despite the growth of Christian missionary schools and the establishment of European consulates, remained a mainly rural, poor but self-sufficient, introverted society. Demographically its population was overwhelmingly Arab, mainly Muslim, but with an important Christian merchant and professional class residing in the cities. The Jewish population of Palestine before 1880 consisted of fewer than 25,000 people, two-thirds of whom lived in Jerusalem where they made up half the population (and from 1890 on more than half the population). These were Orthodox Jews (see Glossary), many of whom had immigrated to Palestine simply to be buried in the Holy Land, and who had no real political interest in establishing a Jewish entity. They were supported by alms given by world Jewry.