The Use of Deceit as a Radical Tactic by Islamofascists:
http://pajamasmedia.com/blog/war-and-peace-%E2%80%94-and-deceit-%E2%80%94-in-islam-part-1/
This is an excellent article exposing this muzzie tactic.
Interesting read.....
The doctrine of taqiyya
Much of this revolves around the pivotal doctrine of taqiyya, which is often euphemized as “religious dissembling,” though in reality simply connotes “Muslim deception vis-à-vis infidels.” According to the authoritative Arabic text Al-Taqiyya fi Al-Islam, “Taqiyya [deception] is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it. We can go so far as to say that the practice of taqiyya is mainstream in Islam, and that those few sects not practicing it diverge from the mainstream. … Taqiyya is very prevalent in Islamic politics, especially in the modern era [p. 7; my own translation].”
Some erroneously believe that taqiyya is an exclusively Shia doctrine: as a minority group interspersed among their traditional enemies, the much more numerous Sunnis, Shias have historically had more “reason” to dissemble. Ironically, however, Sunnis living in the West today find themselves in a similar situation, as they are now the minority surrounded by their historic enemies — Christian infidels.
The primary Koranic verse sanctioning deception vis-à-vis non-Muslims states: “Let believers [Muslims] not take for friends and allies infidels [non-Muslims] instead of believers. Whoever does this shall have no relationship left with Allah — unless you but guard yourselves against them, taking precautions” (3:28; other verses referenced by the ulema in support of taqiyya include 2:173, 2:185, 4:29, 16:106, 22:78, 40:28).
Al-Tabari’s (d. 923) famous tafsir (exegesis of the Koran) is a standard and authoritative reference work in the entire Muslim world. Regarding 3:28, he writes: “If you [Muslims] are under their [infidels’] authority, fearing for yourselves, behave loyally to them, with your tongue, while harboring inner animosity for them. … Allah has forbidden believers from being friendly or on intimate terms with the infidels in place of believers — except when infidels are above them [in authority]. In such a scenario, let them act friendly towards them.”
Regarding 3:28, Ibn Kathir (d. 1373, second in authority only to Tabari) writes, “Whoever at any time or place fears their [infidels’] evil may protect himself through outward show.” As proof of this, he quotes Muhammad’s close companion, Abu Darda, who said, “Let us smile to the face of some people [non-Muslims] while our hearts curse them”; another companion, al-Hassan, said, “Doing taqiyya is acceptable till the Day of Judgment [i.e., in perpetuity].”
Other prominent ulema, such as al-Qurtubi, al-Razi, and al-Arabi, have extended taqiyya to cover deeds. In other words, Muslims can behave like infidels — including by bowing down and worshiping idols and crosses, offering false testimony, even exposing fellow Muslims’ weaknesses to the infidel enemy — anything short of actually killing a Muslim.
Is this why the Muslim American sergeant Hasan Akbar attacked and killed his fellow servicemen in Iraq in 2003? Had his pretense of loyalty finally come up against a wall when he realized Muslims might die at his hands? He had written in his diary: “I may not have killed any Muslims, but being in the army is the same thing. I may have to make a choice very soon on who to kill.”