Free Republic
Browse · Search
News/Activism
Topics · Post Article

To: restornu
According to the Roman Catholic Church, Mormonism is not Christian.

The Eastern Orthodox Church agrees about what they describe as a "cult".

"A: The reason Mormons are not considered separated brethren is not because they aren't "separated" from the Church-they are-but they aren't "brethren" in the sense required.

The phrase separated brethren refers to those who, though separated from full communion with the Catholic Church, have been justified through baptism and are thus brethren in Christ. The Decree on Ecumenism (Unitatis Redintegratio) of Vatican II teaches that "all who have been justified by faith in baptism are members of Christ's body, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church."

Because Mormonism is polytheistic and rejects the Trinity, Mormon baptism is not valid, and Mormons are not considered separated brethren.

43 posted on 07/09/2010 8:07:49 AM PDT by ansel12 (Mitt: "I was an independent during the time of Reagan-Bush. I'm not trying to return to Reagan-Bush")
[ Post Reply | Private Reply | To 41 | View Replies ]


To: ansel12

Because Mormonism is polytheistic and rejects the Trinity,

****

The LDS does not rejuect the Father Son and Holy Ghost the Lord makes it very clear in many passages in the Bible that they one in mind and seperate beings.

The very fact that Jesus receive a mortal body on earth seperates Him from the Heavenly Father.

Jesus has paryed ti the Father in Heaven to take away thsi cup.

Jesus has asked the Father in Heaven to forgive them

Jesus has asked the Father that the same blessing be upon those who beleive on Jesus

Look I could say you too are polytheistic because Trinity is still 3 personages.

Like I said there was a time that many protestants beleived in the Apostle Creed which differs from the Nicene Creed.

The LDS are Not polytheistic I take the word literal you need a Father and a mother to sire a Son.

The defenition of word have not changed from the beganning.

BTW a Christian is one who believes in Jesus Christ.

In John 17 here is an intercessory prayer between Jesus Christ and God, His Heavenly Father

John 17

Jesus offers the great intercessory prayer—He is glorified by gaining eternal life—He prays for his apostles and all the saints—How the Father and Son are one.

1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

6 I have manifested thy name unto the men which thou
gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

7 Now they have known that all things whatsoever thou hast given me are of thee.

8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

10 And all mine are thine, and thine are mine; and I am glorified in them.

**

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, F
ather, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

****

24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.


44 posted on 07/09/2010 8:58:05 AM PDT by restornu
[ Post Reply | Private Reply | To 43 | View Replies ]

Free Republic
Browse · Search
News/Activism
Topics · Post Article


FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson