Watch out for those dogs, those evildoers, those mutilators of the flesh. For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh (Philippians 3:2)...compared to this:
Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. (Galatians 5:2-4)
Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek. The believers at Lystra and Iconium spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.Oops?
I know what the doctrine of papal infallibility means. And when Peter gave in to the folks who said circumcision was a requirement for salvation, and stayed away from the Gentiles, he erred on a central issue of salvation.
Here was the issue before Peter:
” 15We ourselves are Jews by birth and not Gentile sinners; 16yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.”
Was it “Faith + obeying the Law”, or faith alone that saves us? And Peter screwed up, in public, and was rebuked by Paul.
Was Paul willing to have someone circumcised so they could better spread the Gospel? Yes. There is no harm in that. There is great harm in making it a requirement for salvation, as Peter was willing to allow...until rebuked by Paul.
And please do not pretend that the Catholic Church doesn’t allow new doctrine. That is a part of its teaching - that Sacred Tradition reveals new truths, not because they are new, but because they were not understood to be true until the doctors of the church and people came to believe them.
You won’t find transubstantiation as doctrine in 500 AD.