Montgomer Clift in Judgment at Nuremberg
Posted on 03/22/2012 6:06:05 AM PDT by NYer
Montgomer Clift in Judgment at Nuremberg
The New York Post usually wins the award for best worst headline amongst the New York metropolitan papers. “Headless body in topless bar” remains my favorite.
The New York Times however is giving the Post a run for their money. In the 21 March 2012 issue on page A4 we have “Dutch Church is accused of castrating young men”.
This is not a story for the faint of heart. And, if you were looking for a fair, informed treatment of the story, look elsewhere.
Here is the lede.
A young man in the care of the Roman Catholic Church in the Netherlands was surgically castrated decades ago after complaining about sexual abuse, according to new evidence that only adds to the scandal engulfing the church there.
The case, which dates from the 1950s, has increased pressure for a government-led inquiry into sexual abuse in the Dutch church, amid suspicions that as many as 10 young men may have suffered the same fate.
“This case is especially painful because it concerns a victim who was victimized for a second time,” said Peter Nissen, a professor of the history of religion at Radboud University in the Netherlands. “He had the courage to go to the police and was castrated.”
It is unclear, however, whether the reported castration was performed as a punishment for whistle-blowing or what was seen as a treatment for homosexuality.
The article recounts the Roman Catholic sexual abuse scandal that rocked the Netherlands in 2010. It also reports that this claim of castration as retribution for reporting abuse had been investigated by a commission of inquiry led by a former government minister. A friend reported the incident to the abuse commission — the victim died in motor accident in 1958, two years after the surgery. The commission said it
…was unable to reach any conclusions on the case from the evidence at its disposal.
According to the Times …
The victim, Henk Heithuis, lived in Catholic institutions from infancy after being taken into care. When he complained about sexual abuse to the police, Mr. Heithuis, 20 at the time, was transferred to a Catholic psychiatric hospital before being admitted to the St. Joseph Hospital in Veghel, where he was castrated.
After the commission released its findings, the friend went to a reporter who broke the story in the Dutch press last week.
Mr. Dohmen, the investigative journalist who broke the news in the daily NRC Handelsblad, said that correspondence from the 1950s and Mr. Heithuis’s testimony to [the friend] suggested that there could have been an additional nine cases. Mr. Dohmen said he uncovered another case. A gay man, who had not been abused, was also castrated, he said. That man has asked that his identity not be made public.
Mr. Dohmen said he did not know whether Mr. Heithuis was castrated as a punishment for whistle-blowing and could not provide further evidence of the other possible victims.
In an e-mailed comment, Mr. Rogge said he believed that the castration was a punishment.
This is a disturbing story. But is it fair or thorough reporting? No.
The lede states there is “new evidence that only adds to the scandal engulfing the church there.” The body of the story reports that there was no new evidence to be found.
What is also missing from this article is a comment or statement from the church, the hospital, the state — anyone representing the authorities that had this poor man castrated or the commission that reviewed this case. The voices we hear are of a professor of religious history — who offers an opinion that this was a bad thing, but has no knowledge of the particular case; and of a reporter interviewing another reporter about his story.
Does this failure to offer a second side to the story necessarily render it suspect? I can see an argument being made that there is no need to hear a justification of castration. But as the New York Times ran with a headline that accuses the Dutch Catholic Church of castrating young men, I would hope there was an attempt to elicit an explanation.
Another piece that is missing from this story is context. How many people were castrated in the Netherlands during this period? The Dutch reporter cited by the Times believes there were 10 cases. A quick search through the academic literature reports that there were around 400 cases.
An article entitled “Eugenic and sexual folklores and the castration of sex offenders in the Netherlands (1938–1968)” published in the journal Studies in History and Philosophy of Biological and Biomedical Sciences, Vol. 39, No. 2, June 2008 by Theo van der Meer states that castration of sexual offenders was part of the Dutch state’s eugenics program. Pedophiles were castrated to prevent them from re-offending as were those adjudged to be mentally deficient.
The abstract to the article reads in part:
From 1938 to 1968 in the Netherlands, after a decade of debates, 400 sex offenders who had been committed to asylums for the criminally insane were ‘voluntarily’ and ‘therapeutically’ castrated. For political reasons debates on castration, meant to create consensus, eliminated any reference to or connotation with eugenics, yet these policies were unthinkable without them.
Read through the journal article and you will find all the details you will ever want to read about a dark chapter of Western medicine which saw castration as a tool in a public health program to improve the human race through eugenics and to combat what that age saw as criminal sexual deviancy.
The Times story fails the test of good journalism on several levels. It begins with an over the top headline and lede that implies the existence of Catholic cabal worthy of Dan Brown that preyed on young men — abusing them and castrating them.
It offers uncorroborated anecdotal evidence from a man dead 54 years to insinuate the Church was complicit in a gruesome crime — yet we don’t know if it was a crime. The history offered is full of gaps and makes assumptions — was the victim in the care of a Catholic institution when he reported the abuse? Was he passed from Catholic institutional custodial care to a Catholic-affiliated psychiatric hospital to a Catholic-affiliated surgery center for sterilization? Under what circumstances was the claim of abuse made? The journal article reports that castration was ordered by the state for those found to be mentally deficient or who were incorrigible sexual offenders. Who was the victim? Could the Catholic Church order the castration of a young man? How was that possible?
Professionally this is sloppy work. It is also offensive. The Catholic pedophile scandal in Holland is a horrific case of abuse, betrayal and evil. Tossing the incendiary charge of castration into this cesspit of moral corruption cheapens the suffering of those who were abused. It tells the true victims of abuse, “well it could have been worse, you could have been castrated.”
There is a story in this mess that a good journalist could bring out — a story of state sanctioned abuse of those whom science adjudged to be defective — of a church that relaxed its standards in the face of government and public opinion. We do not get that here. (One of the lacunae in the journal article is the objection by Catholic theologians in the 1930s to state castration programs on moral grounds and its disquiet over the whole field eugenics.)
What say you GetReligion readers? Is this a case of shoddy journalism, or courageous reporting of unpalatable truths?
wow.
So basically, the Catholic Church might have done none of them.
Again, referencing the text from this article:
From 1938 to 1968 in the Netherlands, after a decade of debates, 400 sex offenders who had been committed to asylums for the criminally insane were ‘voluntarily’ and ‘therapeutically’ castrated.
IOW, he chose castration, not the Catholic Church ... period.
A disciple of Kinsey? Enough said.
Watch the Children of Table 34
http://www.youtube.com/watch?v=vltmeBPKAAo
Absolute Wickedness (Interesting to see the effect across culture, scary)
http://www.youtube.com/watch?v=X1VVuraWrMQ
Note: Make sure your kids aren’t around when you see this.
Remember his sex studies affected the social structure, laws, education as well as the church. He and Masters and Johnson were the ‘groundbreaking’ sex authorities, so-called ‘researchers’ and ‘scientific experts’. He spoke They were the case law books re: sexuality.
L v. Texas, others, case in point:
http://www.humanevents.com/article.php?id=2135
And culture has never been the same.
I know things about Kinsey that would make people kill themselves. Like other ‘sex’ researchers, they projected their sicknesses into ‘everybody does it’ normalcy. This took a huge toll on soldiers returning home after WWII, after more women were in the workforce and not with the kids. The perverts headed straight for the home, feminism, everyone cheats, kids are sexual from birth (sex ed), the courts, etc..
If the Priests who did the abusing were also castrated for “homosexuality”.
It seems to me that the kid who complained that he was being sodomized was much less in need of castration for homosexuality than the Priest who sodomized him.
But it seems that homosexual pedophilic sodomizing rapist Priests were NOT castrated - just 10 of their victims.
From the NYT article...
“Mr. Dohmen said that the man accused of abusing Mr. Heithuis was investigated but not prosecuted. He was transferred to Nova Scotia, where he started a home for boys.”
A home for boys. How sweet of him to continue his particular affinity for troubled young men! /s
So a guy was castrated, and the reason given was homosexuality, but no homosexual abuse actually took place if we are to believe the investigators. So what was Mr. Dohmen castrated for?
Insidious .. absolutely the proper choice of adjective. I don’t want to know who or how the chart data was compiled.
CORRECTION.
Last sentence should read...
“So what was Mr. Heithuis castrated for?”
Oops, I guess I’m wrong. I presumed this was the same case that had been on Free Republic earlier, involving a priest. In this case, there’s nothing in the article at all to suggest it was a priest who did the abusing. So I’m not sure what the ruckus is about, or how the author suggests that it MIGHT have been punishment for whistle-blowing. Whistle-blowing what?
But since this article makes no reference to a priest, I’m all the more confused why the Church is the target of criticism; its hospitals handled the cases in the same way that public hospitals do, and it certainly is NOT up to Catholic officials to debate psychiatric medical practices.
I hope you realize the media often lie. My FR name is a joke. Did you realize that?
I hope you realize the media often lie. My FR name is a joke. Did you realize that?
I hope you realize the media often lie. My FR name is a joke. Did you realize that?
(Note to self. Never use irony on FR. Never, never, never.)
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