Posted on 03/31/2012 1:12:51 PM PDT by kristinn
(Newser) – Leaders from the NAACP and other groups led a massive crowd through the streets of Sanford, Florida, today to demand the arrest of George Zimmerman
SNIP
(From the Orlando Sentinel article Newser based their piece on):
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We want an arrest. Shot in the chest," marchers said en route to Sanford PD.
Outside police headquarters, the program began with NAACP national president Benjamin Todd Jealous introducing Brendan Mitchell, a youth leader within the organization.
"I am 17 years old. I'm a high school student. I'm a young black man," Mitchell said in a fiery speech that moved the crowd. "I could be the next Trayvon Martin."
Following a benediction comparing Trayvon's death to Jesus Christ's, local and state civil rights leaders addressed the crowd.
"We want a clean house at Sanford Police Department," said local NAACP President Turner Clayton, adding his Seminole County chapter has asked the city not to let Chief Bill Lee return.
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Video at Newser.
Exactly! Crucify Zimmerman, crucify him! Bring him to us!
I hope Republicans take advantage of this Wellstone moment..
I love America. Too bad it has declined so much.
There were more people waiting for a ride at Disney World.
Pretty soon, Trayvon goan be as white as dis here forums background!
Yeah, I remember “no_limit_jew”
” “I am 17 years old. I’m a high school student. I’m a young black man,” Mitchell said in a fiery speech that moved the crowd. “I could be the next Trayvon Martin.”
Well, yeah you could be......if you jump a guy, and try to crack his skull on the ground.
I am a white senior citizen. And I could be raped and beaten to death by somebody that could be one of obama’s sons. And heck, no, that’s not going to happen because I WILL STAND MY GROUND.
Somewhere in this computer, I have a picture of my then 10 year old daughter inside the coffin above that Les Moore tombstone at Knott’s Berry Farm in California.
The funny thing is, my wife was then working closely with an actual Les Moore at the Balboa Naval Hospital in San Diego.
Mr. Moore must be ubiquitous. I saw that jingle on a tombstone on Boot Hill in Tombstone Arizona about 30 years ago.
Ping.
..................How are we going to live with people like these? They are so ignorant that its embarrassing. ........................
And they vote!
Many times under many names, ‘cause they ain’t gotta show no super expensive ID, nor have a purple finger.
God isn’t liking that comparison. I was here earlier; sorry I forgot to Ping you.
Jesus Christ is alive
Thugvon Martin isn’t
http://www.patheos.com/blogs/tonyjones/2012/03/28/a-better-atonement-jesus-dies-with-trayvon/
“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man’s godforsakenness…He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and godforsaken can experience communion with him.”[i]
So writes Jürgen Moltmann at the climax of his groundbreaking book, The Crucified God. Growing up as a German humanist, Moltmann experienced the terror of war and imprisonment, and the love of God, during World War II. His subsequent career in theology has been indelibly shaped by that experience.
Common to human experience, Moltmann proposes, is the experience of godforsakenness. We’ve all felt it, that God has abandoned us, that there is no God. The Israelites felt it, and the Psalmist sang about it.
Of course, it is unthinkable that God would experience godforsakenness. How can a divine being experience his own absence? God is only able to do so because God’s very nature is trinitarian. In an act of ultimate solidarity with every human being who has ever existed, God voluntarily relinquished his godship, in part, in order to truly experience the human condition. And, as the early church hymn recorded in Philippians 2 states so eloquently, God was humbled even to the point of death on a cross.
Upon that cross, God himself in the person of Jesus of Nazareth echoes the Psalmist’s cry, “My God, my God, why have you forsaken me?” God himself experiences—and redeems—godforsakenness.
To explain his understanding of the atonement, Moltmann shares the story of Elie Wiesel. Standing in a crowd being forced to watch the hanging of an angel-faced child at Auschwitz, Wiesel heard someone ask, “For God’s sake, where is God?” “And from within me, I heard a voice answer,” Wiesel writes, “‘Where is He? This is where—hanging here from this gallows.’”[ii]
Reflecting on Wiesel’s statement, Moltmann writes,
If that is to be taken seriously, it must also be said that, like the cross of Christ, even Auschwitz is in God himself. Even Auschwitz is taken up into the grief of the Father, the surrender of the Son and the power of the Spirit…As Paul says in I Cor. 15, only with the resurrection of the dead, the murdered and the gassed, only with the healing of those in despair who bear lifelong wounds, only with the abolition of all rule and authority, only with the annihilation of death will the Son hand over the kingdom to the Father. Then God will turn his sorrow into eternal joy…God in Auschwitz and Auschwitz in the crucified God—that is the basis for a real hope which both embraces and overcomes the world, and the ground for a love which is stronger than death and can sustain death.[iii]
In this conception of the atonement, the reality of sin is not denied. Indeed, the consequences of sin are great. God has allowed humanity an almost limitless amount of freedom. Moltmann borrows from the Jewish tradition of Kabbalah to posit that God has withdrawn himself enough to make room for a creation that is other than God. But with that freedom come the chaos that eventuates with the experience of godforsakenness.
Further, sin has a social nature. We attempt to counteract our experience of godforsakenness by filling our lives with striving, often at the expense of others. This inexorably leads to wars, violence, oppression, and inequality. Jesus’ life, and particularly his death, show God’s ultimate solidarity with the marginalized and the oppressed—with those who most acutely experience godforsakenness.
In other words, Jesus was with Trayvon, lying on the sidewalk, with a bullet in his chest. If Trayvon was able to cry out to God–and even if he was not–Jesus was there, with him, dying.
The call for us who live is to identify with Christ’s suffering and death, much as he has identified with us. In his death, we are united with his suffering. And in identifying with his resurrection, we are raised to new life.
In the crucifixion, God opens the Trinity to us. The eternal love of the Trinity is made available to us in the ultimately humbling act of death on a cross, and our experience of godforsakenness is overcome, for we are now welcomed into the relation of Father, Son, and Holy Spirit.
You ain’t seen nuffin yet. Wait til election night when Little Stevie Dunham get his ass waxed by “any republican”
It going to be a real stemwinder, that night.
...as long as we are stuck with the progressive tax system ...the least that should be done is that before someone's vote counted, they must show a tax return, or past returns that are absolute proof that the "voter" has a record of positive tax payments.
If they are net "takers" then their vote will not count.
...screw Zer0's wealth transfer scheme..
..if you don't have "skin in the game" you have no say on how the money is spent.......
.."one man one vote" has just about destroyed us.....
...our freedom and future prosperity is, as we speak, in the hands of ONE old wishy-washy man...
...how despicable is that?....I never thought that this day would come when our peace is in the hands of ONE old bald friggin LAWYER!
It is truly a maddening situation, and one which could ultimately lead to CWII.
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