Of course I am. What, exactly in my statement made you think otherwise?
I was berating someone who, firstly, assumed Sebelius gives a rat's ass about anyone except her and hers and secondly, assuming someone with a family member needing a transplant sat around wishing someone would die so that their family member could live.
I'm not saying some of them might not, but I don't spend my time sitting around passing moral judgment on my own assumptions concerning other people's motives.
How about you?