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To: kempster
He may be a Christian, I don’t really know.

How could you not know after all these years that Black Liberation Theology is a bogus communist-concocted religious movement?

3 posted on 09/22/2015 5:55:46 AM PDT by ETL (ALL (most?) of the Obama-commie connections at my FR Home page: http://www.freerepublic.com/~etl/)
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To: kempster
 photo Obama Wright PHOTO Black Liberation Theology 01_zps2tqyrbtc.jpg

Obama's Church: Gospel of Hate
Kathy Shaidle, FrontPageMag.com
Monday, April 07, 2008

In March of 2007, FOX News host Sean Hannity had engaged Obama’s pastor in a heated interview about his Church’s teachings. For many viewers, the ensuing shouting match was their first exposure to "Black Liberation Theology"...

Like the pro-communist Liberation Theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of "salvation" in the afterlife is superseded by "liberation" on earth, courtesy of the establishment of a socialist utopia.

http://web.archive.org/web/20090321190904/http://www.frontpagemag.com/Articles/Read.aspx?GUID=30CD9E14-B0C9-4F8C-A0A6-A896F0F44F02
__________________________________

Catholics for Marx [Liberation Theology]
By Fr. Robert Sirico
FrontPageMagazine.com | Thursday, June 03, 2004

In the days when the Superpowers were locked in a Cold War, Latin America seethed with revolution, and millions lived behind an iron curtain, a group of theologians concocted a novel idea within the history of Christianity. They proposed to combine the teachings of Jesus with the teachings of Marx as a way of justifying violent revolution to overthrow the economics of capitalism.

The Gospels were re-rendered not as doctrine impacting on the human soul but rather as windows into the historical dialectic of class struggle. These "liberation theologians" saw every biblical criticism of the rich as a mandate to expropriate the expropriating owners of capital, and every expression of compassion for the poor as a call for an uprising by the proletarian class of peasants and workers.

http://web.archive.org/web/20090321190909/http://www.frontpagemag.com/Articles/Read.aspx?GUID=460782B7-35CC-4C9E-A2C5-93832067C7CD

4 posted on 09/22/2015 5:59:30 AM PDT by ETL (ALL (most?) of the Obama-commie connections at my FR Home page: http://www.freerepublic.com/~etl/)
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To: kempster
Liberation Theology and the KGB

Jay Richards | February 2, 2010

The presence of Marxism in liberation theology is well-known, at least to seminarians who are critical readers. Practically every seminarian reads Gustavo Gutierrez’s Theology of Liberation at some point, but most laypeople find it hard to believe that there could have been (and continues to be) a widespread attempt to hybridize Christian theology and Marxism.

Marxist regimes obviously benefitted from the spread of liberation theology in the churches. Still, I was not aware of any connections between liberation theology and communist clandestine organizations until now.

A new article by Robert D. Chapman in the International Journal of Intelligence and Counterintelligence begins to connect some dots. In “The Church in Revolution,” Chapman, “a retired operations officer in the Clandestine Services Division of the Central Intelligence Agency,” argues that the KGB infiltrated the Russian Orthodox Church through Metropolitan Nikodim, the Russian Orthodoxy’s second-ranking prelate. Nikodim was a proponent of liberation theology. Nikodim was active in the otherwise-Protestant World Council of Churches. And the WCC, of course, became an actively left-wing organization during the last half of the 20th century.

Chapman also details the growth of liberation theology in Latin America—and the Vatican’s struggles with it—and the growth of black liberation theology in the United States. Prominent proponents of the latter include James Cone and Rev. Jeremiah Wright.

The arguments of liberation theologians should be challenged on their merits. The source of an argument, after all, doesn’t establish its truth or falsity. Still, it’s interesting to learn that liberation theology may have been, at least in part, a project of the KGB.

Unfortunately, this isn’t just history. Chapman concludes ominously:

"the Theology of Liberation doctrine is one of the most enduring and powerful to emerge from the KGB’s headquarters. The doctrine asks the poor and downtrodden to revolt and form a Communist government, not in the name of Marx or Lenin, but in continuing the work of Jesus Christ, a revolutionary who opposed economic and social discrimination.

A friend of mine, a head of Catholic social services in my area and formerly a priest, is a liberation theologian. He has made a number of humanitarian trips to Central America and told me, ‘‘liberation theology is alive and well.’’ The same can be said of its sibling in the United States [ie, Black Liberation Theology]."

http://www.aei-ideas.org/2010/02/liberation-theology-and-the-kgb/

5 posted on 09/22/2015 6:00:31 AM PDT by ETL (ALL (most?) of the Obama-commie connections at my FR Home page: http://www.freerepublic.com/~etl/)
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To: kempster
More on Liberation Theology and the Soviets
Catholic News Agency ^ | 5/15/2015 | Alejandro Bermúdez

Posted on 5/16/2015, 11:56:24 AM by observationdeck

If the Soviet bloc wasn't the mother of liberation theology, it was certainly a sinister stepmother, enlisting Catholics in a geopolitical cause and inviting them to sell their souls for funding and support.

Only the naïve can disregard the mountain of evidence connecting liberation theology with Soviet action in the region.

(Excerpt) Read more at catholicnewsagency.com ...

6 posted on 09/22/2015 6:00:53 AM PDT by ETL (ALL (most?) of the Obama-commie connections at my FR Home page: http://www.freerepublic.com/~etl/)
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To: kempster
Re: James Cone, founder of "Black Liberation Theology":

SEAN HANNITY: But Reverend Jeremiah Wright is not backing down and has not for years and in his strong stance on the teaching of black liberation theology is nothing new. He had the same things to say last spring when he appeared on "Hannity & Colmes:"

WRIGHT: If you're not going to talk about theology in context, if you're not going to talk about liberation theology that came out of the '60s, systematized black liberation theology that started with Jim Cone in 1968 and the writings of Cone and the writings of Dwight Hopkins and the writings of womynist theologians and Asian theologians and Hispanic theologians, then you can't talk about the black value system.

HANNITY: But I'm a — reverend

WRIGHT: Do you know liberation theology, sir?

http://www.foxnews.com/story/0,2933,354158,00.html
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 photo Black Liberation - James Cone book 02_zpsryaynzyb.jpg

The Black church and Marxism: what do they have to say to each other
by Cone, James H. 1938- . Harrington, Michael 1928-1989

https://archive.org/details/TheBlackChurchAndMarxismWhatDoTheyHaveToSayToEachOther

7 posted on 09/22/2015 6:02:43 AM PDT by ETL (ALL (most?) of the Obama-commie connections at my FR Home page: http://www.freerepublic.com/~etl/)
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