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Finding God in 'The Lord of the Rings'
Family.org ^ | Jim Ware

Posted on 10/28/2001 9:57:03 AM PST by sourcery

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Special: Harry Potter
Finding God in 'The Lord of the Rings'
By Jim Ware

September, 1931
It was a dark and stormy night. Well, windy, at any rate. On the grounds of Magdalen College, Oxford, two tweed-jacketed, pipe-puffing professors go crunching down the gravel path known as Addison's Walk, under the deeper shadows of a grove of trees.

"Look!" says one of them, a tall, long-faced fellow with the furrowed brow and twinkling eyes of a sage . . . or wizard. He points to a large oak. "There it stands," he says, "its feet in the earth, its head among the stars. A majestic miracle of creation! And what do we call it? A tree." He laughs. "The word falls absurdly short of expressing the thing itself."

"Of course it does," responds the other, a round-faced, slightly balding, bespectacled man in his mid-30s. "Like any word, it's just a verbal invention — a symbol of our own poor devising."

"Exactly," says the first man. "And here's my point: Just as a word is an invention about an object or an idea, so a story can be an invention about Truth."

The other rubs his chin. "I've loved stories since I was a boy," he muses. "You know that, Tollers! Especially stories about heroism and sacrifice, death and resurrection — like the Norse myth of Balder. But when it comes to Christianity . . . well, that's another matter. I simply don't understand how the life and death of Someone Else (whoever He was) 2,000 years ago can help me here and now."

"But don't you see, Jack?" persists his friend. "The Christian story is the greatest story of them all. Because it's the Real Story. The historical event that fulfills the tales and shows us what they mean. The tree itself — not just a verbal invention."

Jack stops and turns. "Are you trying to tell me that in the story of Christ . . . all the other stories have somehow come true?"

A week and a half later, Jack — better known to most of us as C.S. Lewis, teacher, author, defender of the Christian faith, and creator of the beloved "Chronicles of Narnia" — writes to his friend Arthur Greeves: "I have just passed on from believing in God to definitely believing in Christ — in Christianity. My long night talk with Tolkien had a great deal to do with it."

June, 2001

Lord of the Rings
Coming soon: film reviews of Harry Potter and Lord of the Rings!
A muggy, dusty afternoon at the local Renaissance Festival. I'm taking a break in the shade with my fellow festival musicians. Around us swirls a crowd of armored knights, brown-robed friars, gauzy-winged fairies, and white-whiskered wizards. It's the closest thing to the Middle Ages — or Middle-earth — that you're likely to find here at the beginning of the 21st century.

Tom, a fiddler in a feathered cap, asks what I've been up to. I tell him about the writing project I've taken on with my friend and collaborator, Kurt Bruner: a book of Christian reflections on "The Lord of the Rings."

" 'The Lord of the Rings'!" laughs Tom (who does not consider himself a believer). "Isn't that a pretty pagan book?"

December, 2001
New Line Cinema's big-screen version of The Fellowship of the Ring — part one of "The Lord of the Rings" trilogy and one of the most anticipated film events of the past several decades — hits the theaters after more than a year of hobbit-hype. Since January, fans have been visiting movie-related Web sites and waiting in line overnight just to see the trailer. So forget about Star Wars and Space Odyssey. In 2001, the place to be is Middle-earth.

And yet, hype or no hype, there are a few filmgoers who are still wondering what it's all about. Especially serious-minded Christians. Elves, dwarves, wizards, goblins, magic rings — haven't we been through this kind of thing before — recently? Isn't "The Lord of the Rings" just another romp through the occultic world of Harry Potter?

For answers, let's go back to Jack and "Tollers."

Background

Finding God in the Lord of the Rings

What's the difference between Harry Potterand Lord of the Rings? Aren't they pretty much the same: magic, wizards, monsters and so on?

In Finding God in the Lord of the Rings, Jim Ware and Kurt Bruner reveal J.R.R. Tolkein's faith and the Christian foundation of his books.

Available November 16!

"Tollers" (a nickname used by some of his closest friends) was, of course, J. R. R. Tolkien himself: creator of Middle-earth and author of "The Lord of the Rings," the fantasy trilogy hailed by some as "the book of the 20th century." And yes: It was Tolkien who helped Lewis take that final decisive step toward faith in Christ.

Their long night talk about symbols and verbal inventions"was just the beginning. Through the years, Lewis and Tolkien were to spend long hours refining their ideas and incorporating them into their literary art. In part, they did this with the help of a group of like-minded Christian friends: The Inklings.

Tuesday mornings at the Eagle and Child (an Oxford pub); Thursday evenings in Lewis' rooms at Magdalen; year in and year out, the Inklings met, talked, sipped tea, and critiqued one another's manuscripts-in-progress: books like Lewis' That Hideous Strength, Williams' The Place of the Lion, and, of course, "The Lord of the Rings." Their goal? To find ways of pouring the steaming, bubbling, heady stuff of the Real Story into the molds of their own invented stories.

Intentions
Just how serious were these writers about the Christian purpose of their "verbal inventions"? Let's ask them.

Lewis made no secret of his intentions. "Supposing," he once asked himself, reflecting on the nature of God, the sufferings of Christ, and other fundamental Christian truths, "that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday school associations, one could make them for the first time appear in their real potency. . . ." This, he said, is exactly what he was trying to do in "The Chronicles of Narnia."1

As for Tolkien, he would have been shocked and angered to hear Tom refer to his work as pagan.

" 'The Lord of the Rings,' " he wrote in a letter to a friend, "is of course a fundamentally religious and Christian work; unconsciously so at first, but consciously in the revision."

Humphrey Carpenter, author of Tolkien's authorized biography, takes this claim seriously. Tolkien's writings, he says, are "the work of a profoundly religious man." According to Carpenter, God is essential to everything that happens in "The Lord of the Rings." Without Him, Middle-earth couldn't exist.

But be forewarned: Evidences of God's presence are not as obvious in Tolkien's work as in Lewis' more allegorical style of writing. They are there, however — firmly embedded in the tales he insisted on calling "inventions about Truth." In fact, if you know what to look for, you may find them popping up everywhere. Here are a few things to keep in mind as you set out on the quest.

  • "The Story"
    First, stay alert to the importance of story. "The Lord of the Rings" is actually a story of stories — a vast web of histories, legends, tales, and songs in which every character has a crucial role to play.
  • "What a tale we have been in, Mr. Frodo, haven't we?" reflects Sam after a harrowing encounter with their enemies. As a Christian, Tolkien understood that we've been in a tale, too. Like the adventure of his hobbits, he saw the adventure of our lives as part of a story that begins "once upon a time" and moves toward its eventual "ever after" — a tale full of meaning and purpose, composed by the grandest Author of all.
  • The Power of Sin
    You'll also want to keep an eye on Gollum, the pitiful, wretched creature who discovered the great Ring — his "Precious" — and kept it for many years in dark places under the earth. So long did he possess and cherish the sinister talisman that he has become the possessed. That's because Tolkien's Ring is an image of the unwholesome, perverting power of evil and self-serving sin — a progressive, growing, encroaching power that starts small and ends big. The apostle James described it like this: "Each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death" (James 1:14-15).
  • Good out of Evil
    Notice, too, that Middle-earth is full of battles and conflicts — images of the spiritual war in which we are engaged as Christians: "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world" (Ephesians 6:12). We're not talking generic good vs. evil here. The evil in Tolkien's universe is personal. It takes shape as an Enemy who relentlessly hounds and pursues his prey with ill intent: "Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour" (1 Peter 5:8).

    That's not the end of the story, of course. Because at its deepest level, "The Lord of the Rings" is also a tale about the sovereignty of God. The God whose love and power are so great that He is able to work all things together for good (Romans 8:28). The God who uses even the Enemy's wicked designs to bring about the ultimate fulfillment of His perfect plan. Within that plan, even Gollum has an indispensable part to play in the saving of Middle-earth. As Tolkien wrote in The Silmarillion, "Evil may yet be good to have been . . . and yet remain evil."2 This is a great mystery and a profound Christian truth.
  • Small Hands
    Finally, take a close look at the members of the Fellowship of the Ring as they go trekking across the movie screen. Ask yourself which one looks the most like an epic hero. Is it the handsome, mysterious, swashbuckling Aragorn? Keen-sighted, swift-footed Legolas? Hard-fisted Gimli? Strong, dauntless Boromir? Wise and aged Gandalf?

    Each is a hero in his own way, of course. And yet not one of them is chosen to carry the perilous Ring into the heart of Mordor. Instead, it's a hobbit — a boyish-looking halfling — who bears the burden of the world to its final destination.

    This idea — that God uses small hands to accomplish great deeds — could almost be called the heart and soul of "The Lord of the Rings." It's Moses and Pharaoh, David and Goliath, Gideon and the Midianites all over again. But the mission of Frodo and Sam isn't just your typical underdog story. It's something much more. In a way, it's a desperately needed reminder that God's ways are not our ways (Isaiah 55:8) — that when the power of evil confronts us with overwhelming odds on its side, the answer is not to fight fire with fire, but to look for deliverance in unexpected places. Hope and salvation, Tolkien seems to say, often arise in small, unnoticed corners. Like a hobbit-hole in the Shire.

    Or a manger in a Palestinian stable.

Looking . . .
A late night in the spring of the year. Lewis' sitting room is strewn with papers, books, and empty teacups. The other Inklings have gone. Jack yawns and stretches.

"Tollers," he says as Tolkien gets up to leave, "there is too little of what we really like in stories. I am afraid we shall have to try and write some ourselves."

And so they did.

But with what results? When we drink from the cup of their "verbal inventions" is it really the Living Water we imbibe? Or did my friend Tom get it right — are their tales merely exercises in "pagan" imaginative art?

You've seen what they had to say. Now you'll have to decide for yourself . . . when you go looking for God in "The Lord of the Rings" at a theater — or bookstore — near you.

Jim Ware is crazy about Celtic music. In fact, he plays the guitar and the hammered dulcimer, and he's likely to show up wherever there's an opportunity to play a few jigs and reels! But writing is his real passion. Jim is the author of three novels for children, as well as the co-author (with Kurt Bruner) of Finding God in the Lord of the Rings. He lives in Colorado Springs with his wife, Joni, and their six kids.

  1. From "Sometimes Fairy Stories May Say Best What's To Be Said," in Of Other Worlds; ed. Walter Hooper, Harcourt Brace Jovanovich, New York, 1966.
  2. Tolkien, The Silmarillion, Houghton Mifflin Company, Boston, 1977; p. 98.


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1 posted on 10/28/2001 9:57:04 AM PST by sourcery
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To: sourcery
Why am I not surprised someone with the screen name of sourcery would post an article like this?
2 posted on 10/28/2001 10:04:24 AM PST by RickyJ
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Comment #3 Removed by Moderator

To: RickyJ
Etymology of my handle "sourcery": By profession, I am a computer scientist/software engineer. I write software ("source code") at the "wizard" level. Hence, "sourcery" connotes "writer (source of) of source code at the sorceror level." I have no interest whatsoever in witchcraft or the occult. You will note that I have been a member of this forum for more than three years--with the same handle.
4 posted on 10/28/2001 10:22:40 AM PST by sourcery
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To: RickyJ
What are you talking about?
5 posted on 10/28/2001 10:22:44 AM PST by grimalkin
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To: sourcery

More here and also a new theatrical trailer is up at the main site here.

6 posted on 10/28/2001 10:27:22 AM PST by Texaggie79
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Comment #7 Removed by Moderator

To: sourcery
"My Preeciioouus" Bump!
8 posted on 10/28/2001 10:28:50 AM PST by Cruise Missile Diplomacy
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To: jrherreid; MadameAxe; GeekDejure; JenB; SamAdams76
Ping
9 posted on 10/28/2001 10:29:30 AM PST by Texaggie79
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To: Texaggie79
I can't wait until the movie comes out!
10 posted on 10/28/2001 10:29:36 AM PST by Truthsayer20
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To: Truthsayer20
ditto
11 posted on 10/28/2001 10:31:11 AM PST by ewchil
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To: Texaggie79
If by "main site" you mean the official New Line site, it's www.lordoftherings.net, not www.lordoftherings.com...

Now bow down in the face of my mastery of all things geeky and my essential geekitude ;)
12 posted on 10/28/2001 10:37:32 AM PST by general_re
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To: sourcery
"The Lord of the Rings" trilogy was my primer for spiritual growth. I seroiusly doubt I would be a Christian today if I did not read these books.
13 posted on 10/28/2001 10:39:21 AM PST by JZoback
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To: sourcery
Bump for my favorite book(s), and hopefully for my favorite movie(s) (expectations are high, and will be hard to meet).
14 posted on 10/28/2001 10:49:31 AM PST by EternalHope
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To: ewchil
Neither can I. I'm literally COUNTING the days. (No, seriously, I am. 52 days to go.) ;)
15 posted on 10/28/2001 10:51:21 AM PST by Green Knight
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To: RickyJ
I was going to make my handle "Emperor of The Known Universe" but I didn't want to brag.
16 posted on 10/28/2001 11:02:37 AM PST by Paul Atreides
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To: sourcery
So long ago I read the stories of Lewis an Tolkien. The images for me, especially those from Middle Earth, were compeling.

Of course I recognized, or thought I recognized the inherent Christianity. The Trilogy became an oft-visited friend and even though it was a very busy time for me, I comsumed as much of The Sillmarillion as time would allow.

And then something odd occured to me.

So many friends were becoming so immersed in the ficition that it was seemingly replacing reality. For example instead of celebrating traditional summer events, we'd have a huge festive gathering at mid-year, or Mid-Lieth if I recall my Tolkien correctly.

Some of us took names patterned after our favorite characters or races.

Some of us who began focusing on The Sillmarillion whispered to each other in the "inner circles" what a beautiful alternative telling of Creation the work was.

And therein lay the danger I began to recognize.

When The Great Fiction became more revered by some than The Story on which it was based, I fear too many fell. I was saved when I realized how long it had been since I read or related my life to The Bible, but how The Silmarillion was becoming a daily reference.

So although Tolkien's works stayed with me, I put the books down so much so that I have never actually finished The Silmarillion.

The stories are still often told in my house, my children have come to know them well. However I have always cautioned them to not let them become their masters; not fall into the trap of obsession as so many of my friends did, and remain so today.

It's a similar story with Star Trek of Star Wars or any number of other works of fiction. Enthusiasm and love of the work is fine, and reading especially encouraged. But fanatacism and obsession is the danger. And while the works themselves are hardly to blame, it's Man's inherent weakness to try and replace God's works with his own that pays tribute to The Evil and is one of Satan's Songs.

Can't wait for the movie!

prisoner6

17 posted on 10/28/2001 11:09:17 AM PST by prisoner6
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To: sourcery
I often think of Tolkien and Lewis whenever I see a posting from someone who claim that their superior powers of logic and reason lead them away from faith. Such a pity that they cannot recognize the sins of pride and self-worship!
18 posted on 10/28/2001 11:17:11 AM PST by FormerLib
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To: prisoner6
My first ex-wife was reading the "Rings" when I got rid of her. Your "confession" reinforces the wisdom of my decision. Thanks.
19 posted on 10/28/2001 11:21:37 AM PST by elbucko
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To: sourcery
This might be the best movie of the year. Looking forward to it,especially if it doesn't wallow in new-age spiritism.
20 posted on 10/28/2001 11:21:50 AM PST by Brett66
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